Part,  Paragraph

 1  I,12    |   themselves in the world and in history with a contemplative's heart,
 2  I,12    |        present in the modern day history of Europe, close to the
 3  I,13    |         moment. There has been a history, moving along the years,
 4  I,13    | direction which God, the Lord of history, is giving to our history
 5  I,13    |        history, is giving to our history and also to the rich history
 6  I,13    |     history and also to the rich history of vocations in Europe at
 7 II,15    |   freedom, in the reality of his history.~In fact these gifts, in
 8 II,15    |          visible his presence in history "so that the world may believe" (
 9 II,15    |        totally involved with the history of mankind in the world,
10 II,17    |          Him as Lord of life and history, brings with it the self-recognition
11 II,17    |          the call encounters the history of the mission. Fidelity
12 II,18    |   intelligence for understanding history and the life that flows
13 II,18    |         period of post-conciliar history is the holiness of those
14 II,18    |   epiphany of the Holy Spirit in history. If each person of the Trinitarian
15 II,19    |        original and unrepeatable history. Therefore each person,
16 II,19    |         to a general schema; the history of every person is a little
17 II,19    |     towards the realisation of a history that is great because it
18 II,19    |          great because it is the history of salvation.~The ecclesial
19 II,19    |          human time and lives in history in a state of exodus, is
20 II,19    |       children of God.~Therefore history asks the ecclesial community
21 II,19    |     vocation intersects with the history of the Church in the world.
22 III,24   |        the dawn of this singular history, that is the history of
23 III,24   |    singular history, that is the history of all of us, there is the
24 III,24   |        addressed them" about the history of salvation (2, 14), an
25 III,24   | continues, ever more as a sacred history: the story of God who chooses
26 III,26   |          objective, which is the history of salvation. But each one
27 III,26   |        life and his own place in history.~In addition, this proposal
28 III,27   |       women throughout salvation history, especially in Christ, and
29 III,29   |          and personal mission in history. Hence the attention to
30 IV,34    |          journey and enters into history. But the eyes of flesh often
31 IV,35    |   obliged to review their recent history, bringing to light the true
32 IV,36    |    discovery of vocation and the history of every vocation. Always
33 IV,36    |          Him as Lord of life and history, brings with it the self-recognition
34 IV,37    | extraordinary events, but in his history; in the events that he has
35 IV,37    |          young person has of his history, such as the interpretation
36 Conclu,38|      have often been betrayed by history, but "on your Word", then