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 1 Intro,5   |          might discover their own personal vocation, so that "they
 2  I,11     |          authenticity, affection, personal relationships, wider horizons,
 3  I,11     |         own horizons, as strictly personal (self-realisation).~This
 4  I,11     |           authenticity, their own personal originality and transparency,
 5  I,12     |         praxis and truth, between personal historical moment and universal
 6 II,15     |           regularly supplants the personal gift: to build up in unity
 7 II,16     |          give a response which is personal and original, responsible
 8 II,16     |       every human being finds his personal role. His act is always
 9 II,19     |       person and generates a most personal response in an original
10 II,19     |      individuals to receive their personal call. When a young person
11 III,26    | converging towards the definitive personal choice.~In other words,
12 III,26    |           the call, becoming more personal and concrete, believing
13 III,26    |     existence, but aims towards a personal involvement in a precise
14 III,26    |    Pastoral work for vocations is personal and communitarian~This may
15 III,26    |      young people and adults into personal contact with Christ. In
16 III,26    |          the context of a totally personal relationship.~There is a
17 III,26    |          in all its mystery, as a personal vocation; that the sick-believer
18 III,27    |       journey of each believer. A personal and communitarian experience,
19 III,27    |   believer must recognise his own personal vocation, he must hear the
20 III,27    |         in-vocation.~But also the personal experience of prayer, as
21 III,27    |      vocation only as private and personal perfection.~Vocation is
22 III,27    |         in prayer lived in a more personal and involved, and free and
23 III,27    |        the gift given by means of personal witness and proclamation.~
24 III,28    |        pastoral programmes to the personal call~28. In synthesis, we
25 III,28    |           the threshold of a very personal experience, a demanding
26 III,29    |           call, for a precise and personal mission in history. Hence
27 III,29    |     references to female figures, personal and communitarian, capable
28 IV,34(100)|          to a great extent on the personal witness of priests and religious
29 IV,35     |         realised; mystery is that personal reality that must still
30 IV,37     |        progressively for assuming personal responsibilities, (...),
31 IV,37     |          to the springs of the I.~Personal witness~At Jerusalem the
32 IV,37     |        itineraries and subjective personal itineraries, in a relationship
33 IV,37     |       exhausted the depths of the personal mystery, a pretence that
34 IV,37     |            more than ostentatious personal ability. Precisely for this
35 IV,37     |         an intelligent way from a personal negative experience.~Much