Part, Paragraph
1 Intro,2 | to Mary, who is the ideal image of the creature called by
2 I,12 | points. On this depends the image of man which is to be realised
3 I,12 | antivocational culture and an image of man without vocation.~
4 I,13 | and finds in itself the image of He who called him.~Vocation
5 I,13 | self-realisation according to this image, and is unique-singular-unrepeatable
6 I,13 | unique-singular-unrepeatable precisely because this image is inexhaustible. Every
7 I,13 | level express the divine image impressed on man, at the
8 I,13 | hand can be harmful to its image and indirectly to the efficacy
9 II,15 | Cor 12, 4-6).~The Pauline image clearly highlights three
10 II,16 | gratuitousness.~a) "...in his image"~In the "creative call"
11 II,16 | Let us make man in our own image and likeness" (Gen 1, 26).
12 II,16 | having been created in his image (Wisdom 2, 23). In this,
13 II,16 | similar to God, "in the image of the Holy One" who called
14 II,16 | the human race in his own image and continually keeping
15 II,17 | us to be conformed to His image (cf Rom 8, 29). The Word
16 II,17 | The Word is the perfect image of the Father. In Him is
17 II,17 | about God and portray the image of a son. Hence, the Son
18 II,18 | disfigure the Christian image; and above all the commitment
19 II,19 | person to God's plan, in the image and likeness of Jesus.~d)
20 II,23 | of us.~She is Mary, the image that has emerged from God'
21 II,23 | mother".(53)~Mary is the image of the divine choice of
22 II,23 | is the perfectly realised image of woman, the perfect synthesis
23 IV,33 | God the Father. It is the image of God that sows in the
24 IV,33 | or if we wish, it is the image of the "waste" of God's
25 IV,33 | Himself.~It is this same image of the Father that is evident
26 IV,33 | It is in reflecting this image that the vocational worker,
27 IV,34 | it is possible to see the image of so many young people
28 IV,34 | deduce from the symbolic image of the "well". In ancient
29 IV,36 | his norm.~The Son is the image of the Father, the formator
30 IV,36 | because He represents the image according to which the Father
31 IV,37 | contributed to creating a negative image of a vocation, especially
32 Conclu,39| who conceived them in the image of His Son and, letting
33 Conclu,39| courage to realise this image, which is Yours. Make them
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