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1 Intro,9 | firstly pastoral, or about great intervention strategies,
2 I,11 | similar to a pantheon or great temple in which all the "
3 I,11 | reference, similar to a great pantheon, the prevalent
4 I,11 | In the midst of such a great quantity and diversity of
5 I,11 | to measure".(9)~It is a great sadness to meet young people,
6 I,11 | something, to work towards great ends, to hope in a world
7 I,12 | is to be realised and the great decisions of life, of the
8 I,13 | garden in flower, with a great variety of gifts and charisms,
9 I,13 | vocations work rose up, in great part, from fear (of extinction
10 I,13 | witness.~d) Little flock and great mission(26)~The coherence
11 I,13 | followed him: "The harvest is great, but the labourers are few" (
12 I,13 | be few, "small flock and great mission", so that it will
13 II,16 | all of us with wonder and great thanksgiving towards Him
14 II,16 | fraternal relationship with the great family of the children of
15 II,18 | way the Spirit becomes the great promoter of every vocation,
16 II,18 | come only if we welcome the great call to conversion, addressed
17 II,18 | vocations. Therefore the great appointment of the Spirit
18 II,18 | Jesus and, particularly, the great precept of love. This is
19 II,19 | realisation of a history that is great because it is the history
20 II,19 | Gospel.~In this way the small great story of each vocation intersects
21 II,20 | together, to taking up the great challenge of evangelisation
22 III,26 | and Elamites represent the great mass without difference
23 III,27 | service. "Whoever would be great among you must be your servant" (
24 III,27 | meaning, is an experience of great humanity, which leads one
25 III,27 | service is an experience of great freedom in Christ.~Whoever
26 III,27(84)| are again reminded of the great opportunity offered by the
27 III,28 | liturgical dimension, or they are great theoreticians, a little
28 IV,34(100)| consecration, depends to a great extent on the personal witness
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