Part, Paragraph
1 I,13 | the incompleteness of the individual and, at the same time, of
2 I,13 | from the awareness of the individual or the believing community
3 I,13 | compulsory inroads into the individual's freedom or with episodes
4 II,15 | specific reference to the individual Persons.~In the light of
5 II,16 | depth the mystery of an individual's life, and is itself a
6 II,16 | existence and love, the individual is called, in the small
7 II,16 | consigning to freedom of the individual person, who is called to
8 II,19 | flowering of a vocation in the individual believer, especially in
9 III,26| project, but rather all the individual calls of God are, evidently
10 III,26| varying tendencies in each individual called, but allows people
11 III,26| the extent to which the individual feels himself continually
12 III,26| time, however, it is the individual who must interpret the vocational
13 III,26| particular climate that only the individual relationship can guarantee.
14 III,26| fruit in the life of the individual believer. In concrete, more
15 III,27| manifest or the vocation of the individual is progressively confirmed,
16 III,27| could and should help the individual believer to discover the
17 III,27| consecration of life in individual Christian communities is
18 III,28| or be recognised by the individual as his own. Always however
19 III,29| and persons between the individual national Churches,(94) while
20 IV,32 | from God, arrives at the individual through the mediation of
21 IV,33 | it is also the action of individual people: the work and penetration
22 IV,33 | utmost the liberty of each individual.~And so the one guiding
23 IV,36 | not an initiative of the individual: it is to be chosen, not
24 IV,37 | complementarity: the witness of the individual helps the faith of the Church
25 IV,37 | vocational choice of the individual.~b) Discernment by the guide~
26 IV,37 | the God who calls and the individual who responds. The young
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