Part, Paragraph
1 Intro,1| continent of Europe with every spiritual blessing, in Christ and
2 I,11 | but also, and firstly, a spiritual and moral unity. A unity
3 II | Magisterium, is rich with a spiritual, biblical-theological tradition
4 II,14 | of pastoral theology and spiritual accompaniment is to help
5 II,16 | is needed, some kind of spiritual formation, in order to understand
6 II,18 | 16, 13), who gives a new spiritual intelligence for understanding
7 II,18 | community.~The primacy of the spiritual life is the premise for
8 II,19 | or the psychological or spiritual self-realisation of the
9 II,19 | prayer, communion in love, spiritual maturity, courage in proclaiming,
10 II,19 | proclaiming, of intensity in the spiritual life all contribute to making
11 II,21 | greater attention to the spiritual and formation programmes
12 II,21 | experience of the call and the spiritual life, and brings to maturity
13 II,21 | theological, juridical and spiritual patrimony of the Churches
14 II,21 | rich with formators and spiritual guides.~
15 III,27 | sharing of material and spiritual goods, by kindness and sentiments (
16 III,29 | need for masters of the spiritual life, of significant figures,
17 III,29 | dialogue with the Lord.~Strong spiritual personalities are not only
18 III,29 | vocations also arose from spiritual fathers, authentic guides
19 IV,34 | side, nor is it that of the spiritual director on the other (understood
20 IV,34 | people who are already on a spiritual journey. Priests and religious
21 IV,34 | concrete signs in their spiritual journey. Hence it is important
22 IV,34 | can the message reach the spiritual totality of the person,
23 IV,35 | of life becomes a highly spiritual operation, not only psychological,
24 IV,35 | the reading of life is a spiritual operation, it necessarily
25 IV,37 | person, but also of the spiritual experience and, particularly,
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