Part,  Paragraph

 1  I,13 |         place of the laity is a sign of the times which has yet
 2 II,17 |        Every person called is a sign of Jesus: in some way His
 3 II,17 |    encounter with Christ in the sign of the Bread to the encounter
 4 II,19 |        for the mission; it is a sign of Christ, the missionary
 5 II,19 |       nature of a sacrament — a sign and instrument, that is,
 6 II,19 |       one hand, the Church is a sign that reflects the mystery
 7 II,19 |    Trinitarian communion in the sign of the visible communion,
 8 II,19 |      can exhaust the witnessing sign of the mystery of Christ,
 9 II,19 |  especially in the youngest.~c) Sign, ministry, mission~Accordingly,
10 II,19 |         Christ every call is a "sign"; in relation to the Church
11 II,19 |        Every vocation then is a sign, is a particular way of
12 II,20 |    typical aspect of newness, a sign of the times of the pastoral
13 II,22 |       diaconal (the sacramental sign of Christ the servant).(50)
14 II,22 | vocations that are a particular sign of what we will be although
15 II,22 |          may be an ever clearer sign of the things to come, of
16 II,23 |         this choice. She is the sign of what God can do when
17 III,29|        than words.~A particular sign of the vocational nature
18 III,29|         one hand it is a strong sign, because it constitutes
19 III,29|         other hand it is a weak sign: because it requires a constant
20 III,29|        vocations, as a concrete sign and expression of communion
21 IV,34 |   sister who accompanies is the sign of that insistence and delicacy;
22 IV,34 |     call.~And so the vocational sign could be better perceived.~
23 IV,35 |      accepting the mystery is a sign of intelligence, of interior
24 IV,36 |          within the Eucharistic sign, of the meaning of life.
25 IV,37 |       in reality it is also the sign of a recovery of one's own