Part,  Paragraph

 1 Intro,4|     rouse up in you some kind of response, so that a dialogue may
 2 II,14  |       heart of each person. This response does not come from human
 3 II,16  |          who is called to give a response which is personal and original,
 4 II,16  |     slowly suggest the first big response to the fundamental question
 5 II,17  |          are surprised by Jesus' response: "Have I been with you so
 6 II,17  |         icon of every vocational response; as in Jesus, in every life
 7 II,17  |    coming out of the temple. The response to the call encounters the
 8 II,18  |    vocations programmes? But the response will come only if we welcome
 9 II,19  |        generates a most personal response in an original and unrepeatable
10 II,19  |        particular" vocation as a response to the specific gift of
11 II,19  |          decisive model of every response to God's appeals.~In relation
12 II,19  |        more faithful and radical response. Certainly the Church's
13 II,22  |     every human life as call and response. This is at the base of
14 III,25 |  vocations ministry as such?~The response is important in our context,
15 III,25 |         Christ. This then is the response to our question: precisely
16 III,25 |       free, willing and generous response, which carries into effect
17 III,26 |      vocation is "daily", is the response every morning to an appeal
18 III,26 |         subsequent, freely-given response. Hence we move to the transcendence
19 III,26 |         we can expect a positive response. It is addressed to all,
20 III,26 |         life and every life is a response".(73)~In Acts, Peter and
21 IV,35  |        freedom of the vocational response.~a) Educating to knowledge
22 IV,35  |         pretence of an immediate response, but by the certainty or
23 IV,36  | gratitude, because vocation is a response, not an initiative of the