Part,  Paragraph

 1 Intro,4|     kind of response, so that a dialogue may continue with the one
 2  I,12  |      people capable of cultural dialogue and of "cultural charity",
 3 II,14  |        so that, in the decisive dialogue with God, they can formulate
 4 II,15  |       within that uninterrupted dialogue, can each living person
 5 II,17  |      Gospel, or a meeting, or a dialogue, that does not have a vocational
 6 II,17  |      the Lord; in listening, in dialogue, in prayer, in the interiorisation
 7 II,19  |      into critical and fruitful dialogue with the modern world, sincerely
 8 II,23  |       is a creature in whom the dialogue between the liberty of God
 9 III,27 |        experience of prayer, as dialogue with God, belongs to this
10 III,27 |  contribution".(80)~Vocation is dialogue, it is to feel oneself called
11 III,27 |       How can this capacity for dialogue be brought to maturity in
12 III,29 |         the need for challenge, dialogue, points of reference. The
13 III,29 |         to enter into a serious dialogue with the Lord.~Strong spiritual
14 IV,31  | vocation~31. Every encounter or dialogue in the Gospel has a vocational
15 IV,33  |      falls.~a) Two liberties in dialogue~The parable of the sower
16 IV,33  |         Christian vocation is a dialogue between God and the human
17 IV,33  |      mysterious and fascinating dialogue, made up of words and silence,
18 IV,33  |       mystery of the vocational dialogue.~
19 IV,34  |        listening to love and of dialogue". Thanks to this liberty,
20 IV,35  |        interested in vocational dialogue, allow themselves to be
21 IV,35  |    encourages the uninterrupted dialogue between subjective lived