Part,  Paragraph

 1  I   |         its fundamental call to holiness, recreating a culture favourable
 2  I,12|     culture and society.~b) New holiness~In this process of inculturating
 3  I,12|         to the "youthfulness of holiness", to the universal call
 4  I,12|        to the universal call to holiness, strongly underlined by
 5  I,12|        to inspire new models of holiness, because Europe above all
 6  I,12|       all needs that particular holiness that the present moment
 7  I,12|   results.~This will be the new holiness which can re-evangelise
 8  I,13|  Vocation and vocations~Just as holiness is for all the baptised
 9  I,13|       can be born and allow new holiness and new vocations for Europe
10 II   |       the giving of self and in holiness; as gift in the Church for
11 II,16|       creature is called to the holiness of the children of God.
12 II,18|       the life of the world.~c) Holiness, the vocation of all~And
13 II,18| responding to the nostalgia for holiness, which, as we have already
14 II,18|        of the Church in Europe. Holiness is the universal vocation
15 II,18|   post-conciliar history is the holiness of those called.~d) Vocations
16 II,18|      talents (cf 1 Cor, 12-14).~Holiness, therefore, becomes the
17 II,18|        in the universal call to holiness.~e) The "yes" to the Spirit