13iv1-educa | effec-mysta | myste-stimu | stirr-zest
bold = Main text
Part, Paragraph grey = Comment text
501 IV,37 | vocational option is to all effects the expression of believing
502 II,16 | love of the Father, of his efficacious wish, of his generative
503 I,13 | image and indirectly to the efficacy of its work, but on the
504 I,11 | even thanks to their own efforts. They feel themselves superfluous
505 III,26 | foreigners: Parthians, Medes and Elamites represent the great mass
506 III,26 | couples, sick people and the elderly...) and the different movements (
507 II,23 | Trinity can fully manifest its elective liberty. As Saint Bernard
508 III,29 | associations, and school its elf.~Beyond these different
509 III,26 | not pastoral work for an élite, but for the people; it
510 II,14 | truest questions remain elusive.(27)~Therefore the task
511 II,17 | heart and hands continue to embrace the little ones, to cure
512 III,26 | pastoral work with young people embraces other aspects beyond the
513 I,12 | man open to the call can emerge. So that the good news of
514 II,23 | Mary, the image that has emerged from God's dream about the
515 Conclu,38 | hope. An invitation that emerges from the whole of the Congress
516 I,11 | makes me feel good' in an emotional world which is made to measure".(9)~
517 IV,37 | against it, which would emphasise the positive, satisfying
518 IV,35 | because of this educational emptiness.~Above all, educating means
519 IV,34 | people must pass with their empty jars, with their unspoken
520 II,19 | of the person, called and enabled to live in relation with
521 II,18 | one.~Above all the Spirit enables those called to bear "witness": "
522 I,12 | for holy communities, so enamoured of the Church and the world
523 Conclu,39 | Word, free to fly up high, enchanted by the beauty of following
524 III,26 | pastoral work if you are enclosed in your own specialised
525 IV,36 | typical "place" of vocational encouragement, as the mystery that speaks
526 IV,37 | only weak and incapable of encouraging a decision, but is even
527 II,21(46) | teaching of John Paul II in the Encyclical Letters Slavorum Apostoli (
528 III,29 | only people particularly endowed with charisma, rather they
529 I,11 | something, to work towards great ends, to hope in a world which
530 I,13 | certain methods or to recover energy and enthusiasm, but we want
531 III,26 | but also with parents, engaged couples, sick people and
532 II,17 | Jesus. It is as if His human engagements, provoked by the most diverse
533 IV,33(97) | L'Osservatore Romano" (English edition) of 13IV1978.~
534 II,22 | Accordingly the ordained ministry enjoys a service of communion in
535 III,26 | the perspective is being enlarged: vocation is not only the
536 I,12 | to his expectations and enlighten his search.~Tension and
537 II,18 | witness~18. Every believer, enlightened by the knowledge of the
538 Intro,2 | the East and the West have enriched each and every one. They
539 I,13 | the new evangelisation, enriching ecclesial interplay and
540 III,29 | experience of faith.~This entails bringing pastoral work for
541 I,13 | or to recover energy and enthusiasm, but we want to indicate,
542 IV,34 | accompanies a vocation is also enthusiastic about his own vocation and
543 II,19 | other in order to allow the entire organism to grow and for
544 Intro,8 | mystery, to that mystery which envelops the life and call of every
545 Intro,1 | and in His Holy Spirit (cf Eph1, 3).~We give Him thanks
546 I,12 | Christians of the Church of Ephesus, which also today leads
547 II,19(42) | The Epiclesis.~
548 I,11 | voluntary work and the equal dignity of woman".(10)~In
549 IV,37 | person must show that human equilibrium that allows him to know
550 III,25(60)| or even a parish. It is equivalent to a group of Chrisitans
551 III,29 | consideration be given to establishing, for Europe, an organisation
552 II,15(29) | Gaudium et spes, 22.~
553 II,19 | Christian, not only as an ethic of love but also as profound
554 IV,35 | person. Educating in the etymological sense of the word, as a
555 III,26 | from him (9, 13-17), as the eunuch needs Philip (8, 26-39).~
556 III,29 | knows how to identify and evaluate these places.~The special
557 I,12(11) | Paul VI, Evangelii nuntiandi, 2. See also,
558 I,12 | must begin, in order to evangelise life and the meaning of
559 IV,32 | every vocations promoter or evangeliser must know how to implement,
560 III,26 | Within the Church "every evangelist must be aware of becoming
561 II,23(53) | In Iohannis Evangelium Tractatus VIII, 9: CCL 36,
562 Intro,8(4)| Secular Institutes, for the Evangelization of Peoples, for Catholic
563 I,13 | order to understand any eventual mistakes, so as to arrive
564 II,18 | renounce sin and the works of evil, which are always ready
565 IV,35 | the truth of the I. This evocation arises precisely from the
566 II,17 | Christian vocational experience evoked by the Word of God: "And
567 III,29 | significant figures, capable of evoking the mystery of God and disposed
568 IV,37 | this area in the general evolution of the young person and
569 IV,35 | struggle and tension, as an "excavation" of one's own ambitions
570 I,13 | is always undeserved and exceeds one's just measure, and
571 III,26 | death is the call "par excellence", in the same way as there
572 | except
573 II,16 | the divine manner. In this excess of love, the original love,
574 Intro,3 | groups, from the informal exchanges to the testimonies, there
575 III,26 | with young people cannot exclude the vocational dimension;
576 III,25 | Every member of the Church, excluding no-one, has the grace and
577 III,26 | pastoral work for vocations is exclusively for young people, because
578 III,24 | essential and particularly exemplary elements, as they are proposed
579 III,24 | them constitute for us the exemplum, the model for being Church.
580 IV,37(111)| affective well-being, and the exercise of the same ministry could
581 I,11 | culture (which nevertheless exerts a strong influence) possesses
582 II,19 | because no vocation can exhaust the witnessing sign of the
583 IV,37 | rare that the young person exhibit certain weaknesses in this
584 IV,34 | accompaniment is not didactic or exhortational, and neither is it friendly,
585 I,13 | connected to the simple fact of existing. The vocation is the providential
586 I,13 | baptised in Christ, so there exists a specific vocation for
587 III,26 | to those from whom we can expect a positive response. It
588 IV,35 | direction from what they had expected. In reality they had had
589 I,13 | pastoral directions and experiencing them with creativity and
590 III,29 | vocations out of its circle of experts in order to reach the peripheral
591 II,15 | biblical-theological category for explaining the mystery of life, in
592 IV,36 | pilgrims who listen to the explanation of the Master, but the sensation
593 III,29 | liturgical year helps to explore is an authentically vocational
594 II,18 | the saints become the most expressive icon of the mystery of the
595 III,28 | work for vocations must expressly help people to try to find
596 I,13 | apparent for courageously extending to all, at least in theory,
597 III,25 | Saviour (Mt 9, 38). This extends not only to individuals
598 III,25(60)| minister; the others are so by extension of meaning. Cf in this regard
599 II,18 | pragmatism and a sterile exteriority that leads one to forget
600 I,13 | great part, from fear (of extinction or of numbering less) and
601 II,16 | Nothing and no-one can ever extinguish this vocation.~With the
602 IV,37 | his weakness as something extraneous to his own personality,
603 III,26 | Spirit is with us always...~f) Pastoral work for vocations
604 IV,35 | conscious and unconscious, in facing up to their vocation. How
605 IV,35 | subjective lived events (the facts recited by the two disciples)
606 II,18 | this way also everyone who faithfully believes in the Gospel bears
607 I,11 | although certain walls have fallen, and which must be extended
608 II,16(31) | John Paul II, Familiaris consortio, 11.~
609 II,23 | feminine genius and the fantasy of the Spirit, who in her
610 II,21 | sense of the Church. This far-reaching process requires time, patience,
611 IV,33 | man in a mysterious and fascinating dialogue, made up of words
612 III,26 | the discernment by prayer, fasting, imposition of hands.~At
613 IV,35 | little; the seed that the Father-sower sowed in the furrows of
614 II,21 | sympathetically and accompany with fatherly care those young people
615 IV,33 | be ignorant, through our fault, of what he or she should
616 II,16 | reflects the same divine features: "Let us make man in our
617 I,12 | sojourners, but you are fellow citizens with the saints
618 Conclu,38 | crisis is most strongly felt.~Therefore we reaffirm,
619 I,13 | arrive at a new creative and fervent thrust of witness.~d) Little
620 IV,34 | manner of the confessio fidei.~One involved in vocational
621 II,16 | in the building up of a filial relationship with the Father
622 III,24 | with riotous effect and fills the house and the lives
623 III,26 | always in this sense, it is fine that, on the day of Pentecost,
624 IV,34 | approach to the woman with finest pedagogy.~To accompany a
625 IV,37 | that will certainly not finish during the time of vocational
626 II,17 | infinite, he is immersed in the finite; but his desire turns towards
627 III,24 | with a rumble, a wind, a fire... "And they began to speak
628 IV,37 | one's decision, even if firm, must remain open to a continual
629 III,29 | the mystery of Jesus, the "first-born among many brethren" (Rom
630 Intro,7 | transform every believer into a fisher of men.~
631 II,15 | the most comprehensive and fitting biblical-theological category
632 III,26 | of dispute, at times of flight or refusal, but also of
633 I,13 | the year two thousand to flourish. In fact, the shortage of
634 IV,36 | already mature, indeed, it is flourishing.~
635 II,19 | the one called, rather it flowers in the Church, in that Church
636 Conclu,39 | risk on Your Word, free to fly up high, enchanted by the
637 I,11 | the face of the lack of focalisation, proposal, planning. This
638 III,29 | cultural context strongly focused on more immediate things,
639 IV,35 | And he said to them, 'O foolish men, and slow of heart to
640 II,23 | will be completed at the foot of the cross, through an
641 III,26 | young and old, Hebrews and foreigners: Parthians, Medes and Elamites
642 IV,37 | vocations is, first and foremost, to be aware of the nature
643 Conclu,39 | fully themselves, fully and forever young, each according to
644 II,18 | exteriority that leads one to forget the theological life of
645 I,13 | affection, by understanding, by forgiveness, discovering that what is
646 II,18 | important to recover at the formational and catechetical level the
647 IV,37 | proclaiming its faith with a formula ("The Lord has risen indeed,
648 IV,33 | important to recover or propose formulas that could encourage, support
649 II,14 | dialogue with God, they can formulate the same question as Mary
650 IV,37 | activities in the Church for fostering and discerning vocations
651 II,23 | creature like us, a small fragment into whom God has managed
652 III,26 | probably be more courageous and frank, more explicit in going
653 Intro,8 | systematic treatise on vocation, fraternally we wish to place at the
654 III,26 | from each one a subsequent, freely-given response. Hence we move
655 III,27 | knowledge of Jesus Christ by frequent reading of the divine Scriptures",
656 III,26 | discovering again and again its freshness and beauty. In fact, every
657 IV,34 | exhortational, and neither is it friendly, on one side, nor is it
658 II,17 | lay down his life for his friends" (Jn 15, 13).~Therefore
659 I,12 | working relationships and friendships the transparency of the
660 I,12 | limits on her action, not frightened by the climate of social
661 III,29 | interdiocesan seminary. It fulfils a special role within our
662 Conclu,39 | creature, the solitude of the fullest intimacy with the Lord Jesus
663 III,29(92)| important to overcome a functional view of religious life itself,
664 III,29 | centres have already been functioning for some years now with
665 I,11 | traced a deep and effective furrow.(5)~If therefore in the
666 IV,35 | Father-sower sowed in the furrows of life. That seed, even
667 III,26 | needs Philip (8, 26-39).~g) Pastoral work for vocations
668 II,23 | commenting on the Angel Gabriel's message at the Annunciation: "
669 IV,31 | Jesus walks the roads of Galilee He is always sent by the
670 I,13 | particular Church is like a garden in flower, with a great
671 I,13 | of a prophet but only a gatherer of sycamores, a prophet,
672 III,25(60)| Church in a real way, when it gathers together to pray and serve,
673 II,15(29) | Gaudium et spes, 22.~
674 III,26 | the right time and to be gauged with prudence, according
675 IV,36 | blessed, and broke it, and gave it to them. And their eyes
676 II,16 | own image and likeness" (Gen 1, 26). This triple relation
677 III,26 | reasonable to change and which, generally, advises against any immediate
678 II,16 | efficacious wish, of his generative Word.~The creative act of
679 IV,35 | This method could be called genetic-historical because it searches out
680 IV,37 | believing adhesion, and the more genuine it is, the more it is part
681 I,11 | without stopping either at the geographical, affective, cultural, or
682 IV,35 | still intact, it is the germinative part of the I.~And then
683 III,29 | and seems in some way to get stuck in the movement from
684 I,13(17) | Messaggi Pontifici per la Giornata mondiale di preghiera per
685 I,13 | helped so many boys and girls and young people to search
686 I,11 | young people — at a second glance, as limited to their own
687 IV,37 | biographical quality, as more a global existential attitude. It
688 I,11 | of transition towards new goals, such as our own. This can
689 III,27 | has defined this as the "golden rule of pastoral work for
690 IV,32 | is presented to us in the Gospels much more as formator than
691 I,11 | together, without any precise gradation; completely dissimilar codes
692 II,22 | organisation is expressed in three grades: episcopal (to which is
693 III,26 | necessary to respect a certain graduality, and to begin from fundamental
694 IV,33 | good soil and brought forth grain, some a hundredfold, some
695 I,11 | possess the 'elementary grammar' of existence, they are
696 Conclu,39 | risks becoming ever older grant us the gift of new vocations
697 I,11 | context, and to seek immediate gratification of the senses: on what '
698 III,26 | values of life, the faith, gratitude-gratuity, about the imitation of
699 III,28 | attraction and vocational gravity. Naturally the objective
700 III,27 | the disciples multiplied greatly in Jerusalem" (Acts 6, 7).~
701 IV,37 | finding oneself, between the greatness of the aspirations and the
702 I,11 | traditions and cultures (Greco-Latin, Anglo-Saxon and Slav).~
703 IV,33 | upon thorns, and the thorns grew up and choked them. Other
704 IV,35 | point the young person feels growing within him, like a need
705 IV,33 | seed, that "when it has grown it is the greatest of shrubs" (
706 I,13 | grow together or no-one grows;~— if at its beginnings
707 I,11 | yet must overcome ancient grudges and old suspicions, and
708 IV,36 | authentic human aspirations and guarantees the greatest happiness.
709 III,27 | becomes wisdom which is habitually nourished, the eyes and
710 III,27 | But the faith is to be handed on, and in time every testimony
711 I,11 | neutral society in which they happen to live, but their resources
712 III,27 | with the crowds who were "harassed and helpless, like sheep
713 III,28 | dimensions will all be present, harmoniously co-ordinated for an experience
714 IV,36 | thankfulness-gratitude; it is much healthier and more convincing, on
715 II,15 | exodus, towards "the new heaven".~The Church, and every
716 III,26 | everyone, young and old, Hebrews and foreigners: Parthians,
717 I,12 | the breadth and length and height and depth" (Eph 3, 18) of
718 III,27 | crowds who were "harassed and helpless, like sheep without a shepherd...
719 Intro,3(2)| Europe, Rome 1996, n.88. Henceforth this text will be cited
720 I,11(6) | and Consecrated Life, 8. Henceforward this document will be cited
721 IV,36 | so-called "logic of the hero", of the one who has not
722 III,27 | discovers his own identity, "hid with Christ in God" (Col
723 II,15 | 1 Cor 12, 7). There is a higher good which regularly supplants
724 II,14 | Christian community welcomes the highest answer to the question of
725 Conclu,39 | vocation", from that fear that hinders us from taking risks and
726 III,25 | of the one Spirit.~e) The hinge of the whole programme of
727 IV,35 | deductive and inductive, or historical-biblical: it begins, at the same
728 I,11 | Europe, made so by various historical-political events (see the difference
729 II,19 | relationship between these two histories the human being plays out
730 IV,35 | conversation which you are holding with each other as you walk?'
731 IV,37 | that central point that holds together the sometimes opposed
732 III,27 | together periodically in their homes to rediscover the Christian
733 II,23(52) | laudibus Virginis Matris", Homilia II, 4: Sancti Bernardi opera,
734 IV,37(112)| Potissimum Institutioni, about homosexuality, to reject not those who
735 IV,37 | constancy, moderation, honesty...)". (106)~On the other
736 I,11 | and to all those who seek hospitality and welcome there. A unity
737 I,12 | down "the dividing wall of hostility" (Eph 2, 14). We can we
738 I,12 | saints and members of the household of God" (Eph 2,19).~This
739 IV,34 | vocational accompaniment is a humble ministry, of that calm and
740 IV,34 | that calm and intelligent humility which is born from freedom
741 IV,33 | brought forth grain, some a hundredfold, some sixty, some thirty" (
742 IV,33 | sower. This does not mean hurrying the times of choice or pretending
743 I,12 | gift of life are needed; husbands and wives who witness to
744 Conclu,38 | This document seeks to be a hymn to the optimism of faith
745 III,26 | rather an innocuous working hypothesis.~Consequently pastoral work
746 I,13 | each creature, it is his idea-plan, like a dream found in God'
747 III,28 | theoreticians, a little bit idealistic). It will be important then
748 I,11 | by well-being, deluded by ideologies, confused by ethical disorientation.~
749 IV,33 | Paul VI: "Let nobody be ignorant, through our fault, of what
750 III,28 | appeal that is impossible to ignore, a decision to be taken,
751 III,29 | Christian experience are not ignored: the vocation of each one,
752 III,26 | helps them to live their illness, in all its mystery, as
753 IV,35 | us to recognise in it the illuminating and mysterious presence
754 I,11 | limited projects, with the illusion of being free.~These are
755 II | anthropology cut off from God is illusory.~This is about understanding
756 II,16(30) | The welcome given to life illustrates belief in that God who ?
757 II,18 | icon that, with infinite imagination, moulds the face of each
758 II,23 | beyond what the creature can imagine for himself: which asks
759 III,26 | gratitude-gratuity, about the imitation of Christ required of every
760 I,12 | apostles with the ability to immerse themselves in the world
761 I,11 | season, with a negative impact at the level of vocations.
762 IV,34 | understood as someone who imparts a precise direction to the
763 IV,33 | encourages growth to what impedes it. Even against the unfathomable
764 IV,36 | offending his dignity and impeding his full self-realisation;
765 IV,33 | God's — and one that is imperfect — man's. Vocation, therefore,
766 IV,32 | evangeliser must know how to implement, in order to lead the young
767 III,29 | general proposals to actual implementation in the reality of the diocese
768 II,23 | vocational plan, that should be implemented in each one of us.~She is
769 III,26 | convergent~We have already implicitly seen that, in the lives
770 I,13 | methods, for example by "importing vocations" from other places (
771 II,14 | being sought out, is being imposed: either from what is lived
772 III,26 | discernment by prayer, fasting, imposition of hands.~At the same time,
773 I,13 | express the divine image impressed on man, at the pastoral-ecclesial
774 II,18 | to reproduce this "divine imprint" in each one.~Above all
775 I,12 | people who are capable of imprinting on their civil life and
776 I,13 | willing and often solitary improviser, must continue to move from
777 I,12 | and requires that a new impulse be given to the very process
778 III,25 | ecclesia"), who by her in-built constitution is vocation,
779 IV,35 | 6, 67-68).~This type of in-voking prayer does not come spontaneously,
780 IV,37 | definitive decision.~The inability to make decisions is not
781 IV,33 | people who appear to be inappropriate for this mission, knows
782 IV,37 | hand, is not only weak and incapable of encouraging a decision,
783 II,17 | therefore no-one better than the Incarnate Word can "speak" to him
784 IV,37 | time the surest guide and incentive towards the development
785 IV,37 | sufferings, delusions, or various incidents that are not yet well integrated.
786 IV,37 | and less, or so that these inclinations will less and less disturb
787 II,22(50) | would be minimalistic not to include them as new vocations of
788 II,22 | every Christian vocation, including the lay vocation, so that
789 I,11 | young people possessing an incomplete and weak identity with consequent
790 I,13 | the mystery, sense of the incompleteness of the individual and, at
791 IV,37 | and receive.~d) Regarding inconsistencies in the affective-sexual
792 I,11 | an ulterior contrast that increases the complexity of this historical
793 I,12 | holiness~In this process of inculturating the good news, the Word
794 II,18 | same time, his natural and indelible tendency towards unity.
795 I,11 | looking for autonomy and independence at all costs, on the other,
796 IV,34 | vocational accompanier is that of indicating the presence of Another,
797 II,21 | those young people who, individually or in groups, ask to dedicate
798 IV,35 | same time deductive and inductive, or historical-biblical:
799 I,13 | precisely because this image is inexhaustible. Every creature expresses
800 I,13 | timid, as if to seem almost inferior with respect to an antivocational
801 IV,37 | pretence that can only create inflexibility and a certainty that is
802 I,11 | nevertheless exerts a strong influence) possesses unsuspected energies,
803 I,11 | but not in desperation; influenced by ethical relativism, but
804 Intro,3 | in study groups, from the informal exchanges to the testimonies,
805 I,11 | quantity and diversity of information, but with so little formation,
806 III,24 | that poverty unexpectedly inhabited by the Spirit.~At the dawn
807 III,26 | vocation of each person and inherent in it.~Educating in depth
808 IV,37 | certain modern mind-sets, inhibits any vocational openness,
809 IV,35 | excessive, as if God's plan were inimical to the person's need for
810 I,13(26) | document will be cited with the initials DC (concluding document).~
811 II,16 | therefore the fundamental and innate vocation of every human
812 III,26 | pastoral work, rather an innocuous working hypothesis.~Consequently
813 Intro,1 | martyrs and the gift of innumerable vocations to the priesthood,
814 I,13 | propaganda, often with compulsory inroads into the individual's freedom
815 II,16 | says John Paul II — God inscribed in the humanity of man and
816 III,28 | from this experience and insertion in the communitarian action
817 II,16 | The Father knows, designs, inserts the instinct, places a seal,
818 I,12 | already time for that call to inspire new models of holiness,
819 Conclu,39 | all its forms and in every instant, unity between peoples,
820 II,16 | knows, designs, inserts the instinct, places a seal, calls even "
821 I,13 | community, of the whole institute or diocese, of every priest
822 IV,37(112)| recommendation of Potissimum Institutioni, about homosexuality, to
823 III,29 | together, or by crises in institutions.~Yet, conversely, there
824 Intro,5 | you formators are not only instructors who introduce people to
825 III,25 | agencies and appropriate instruments of communion and corresponsibility.(65)~
826 IV,35 | existential possibilities still intact, it is the germinative part
827 IV,37 | incidents that are not yet well integrated. In this case a more attentive
828 IV,37 | capacities for welcoming and integrating those opposed polarities
829 IV,33 | of the liberty of God who intends to respect to the utmost
830 IV,34 | expectations are most evident and intense. And how much we can deduce
831 II,23 | that the two liberties can interact, fully realising the vocational
832 II,15 | itself, is a mysterious interconnection of calls and responses.
833 III,29 | community is the diocesan or interdiocesan seminary. It fulfils a special
834 II,17 | dialogue, in prayer, in the interiorisation of sentiments, in allowing
835 IV,33 | human person. The principle interlocutor is God, who calls whom He
836 IV,34 | perpetuating itself in an interminable and at times narcissistic
837 I,13 | evangelisation, enriching ecclesial interplay and communion: "The particular
838 III,26 | the individual who must interpret the vocational proposal,
839 II,19 | acts as the authoritative interpreter of the explicit vocational
840 III,27 | closes himself to others or interprets his vocation only as private
841 IV,35 | journey had been unexpectedly interrupted in the face of the incomprehensible
842 II,19 | great story of each vocation intersects with the history of the
843 II,16 | Baptism, God the Father intervenes to illustrate that He, and
844 III,26 | that with young people, is intrinsically vocational";(69) in other
845 Intro,5 | not only instructors who introduce people to the essential
846 Intro | INTRODUCTION ~By the Congregations: ~
847 III,29 | Christian communities and the intuitive capacity of the "feminine
848 IV,37 | remain open to a continual investigation of the mystery itself.~Certainty
849 I,11 | modern Europe, on which it invests considerably to build its
850 II,17 | the Eucharist welcomes the invitation-call of Jesus to "do this in
851 III,26 | sick, that does not simply invite them to offer their sufferings
852 III,27 | only because Jesus himself invited us to pray to the Lord of
853 II,19 | of the People of God, and inviting them to respond generously.~
854 IV,35 | will in time, lead the one invoking to the discovery of his
855 II,23(53) | In Iohannis Evangelium Tractatus VIII,
856 III,24 | witness can only provoke the ire of the authorities, leading
857 II,15 | gift and expression of the irrepressible divine creativity.~In the
858 I,11 | every contrary temptation of isolation and reliance and concern
859 III,29(94)| for Latin America, held at Itaici (Sao Paulo of Brazil) from
860 Intro,8(4)| Continental Congress on Vocations, Itaicì 1994 (published in "Seminarium"
861 II,23(52) | Sancti Bernardi opera, IV, Romae, Editiones Cistercenses,
862 Conclu,39 | the Father! AMEN."~Rome, 6 January 1998, the Epiphany of the
863 II,16 | before he saw the light (cf Jer 1, 5; Is 49, 1.5; Gal 1,
864 IV,34 | of the "well". In ancient Jewish society, wells were the
865 IV,33 | already known to us the job of a "vocational sower"
866 I,12 | are needed in order to join together ever more the Churches
867 Conclu,39 | Pio Card. Laghi~President~José Saraiva Martins~Titular
868 III,26 | refusal, but also of peace and joy related to the welcoming
869 II,21 | aspects. In the Liturgy the joyful confession of belonging
870 III,24 | the post left vacant by Judas with another chosen from
871 I,13 | modern Church or it was judged to be a sector of pastoral
872 IV,37(110)| Cf Jurado, Il discernimento, 262.
873 II,21 | historical, theological, juridical and spiritual patrimony
874 I,13 | and resignation, which justifies itself by blaming the present
875 I,10 | needed. It is necessary to justify the affirmation in order
876 III,25 | assembly of those called.(58) Justly, then, does the Instrumentum
877 IV,33 | heart that allows one to keep going in the face of an
878 IV,34 | them. But their eyes were kept from recognising him" (Lk
879 Conclu,39 | tolerance of mediocrity and kills any interior slant and the
880 III,27 | and spiritual goods, by kindness and sentiments (Acts 2,
881 IV,37(110)| discernimento, 262. Cf also L.R. Moran, "Orientaciones doctrinales
882 I,13(17) | Messaggi Pontifici per la Giornata mondiale di preghiera
883 Conclu,39 | Epiphany of the Lord.~Pio Card. Laghi~President~José Saraiva Martins~
884 III,25(56)| with the Church are well laid out.~
885 III,29 | celebrated, in certain cases, has lamented the absence or the scarcity
886 III,26 | of becoming a vocational 'lamp', capable of provoking a
887 I,12 | message by means of the languages of our society; professionals
888 IV,37(110)| una pastoral eclesial de las vocaciones", in Seminarium,
889 III,26 | youthfulness of spirit that lasts through time, in the extent
890 III,29(94)| at the Consejo Episcopal Latino Americano (CELAM), there
891 II,23(52) | In laudibus Virginis Matris", Homilia
892 IV,37 | that of totality (or the law of totality); that is that
893 I,13(17) | mondiale di preghiera per le vocazioni, Rome 1994, pp.
894 III,26 | example, means proposing (and learning to propose) a path that
895 III,27 | the way, along which one learns to help others participate
896 III,27 | the experiences of using lectio divina in vocations promotion,
897 IV,35 | When the young person is led to the depths of himself,
898 II,18 | person.~Therefore it is legitimate to ask: where is the Holy
899 I,12 | what is the breadth and length and height and depth" (Eph
900 III,29 | involved to a greater or lesser extent in an experience
901 III,27 | Church it seems that this lesson was very quickly learned,
902 IV,37 | sense of responsibility that lets him live the same social
903 II,21(46) | Paul II in the Encyclical Letters Slavorum Apostoli (1985)
904 I,13 | at maintaining determined levels of presence or activities,
905 I,13 | sycamores, a prophet, and calls Levi and goes to the house of
906 IV,35 | death of He who should have liberated Israel.~"We had hoped, but...";
907 II,19 | did, and therefore it is life-giving: "life generates life".(43)
908 III,29 | b) Special places of life-vocation~In this sensitive and urgent
909 III,24 | And "Peter standing..., lifted up his voice and addressed
910 IV,37 | the weight of one's own limitations, between grace and nature,
911 III,27 | whose ways of expression are limitless.~This is perhaps the outstanding
912 I,13 | which we proceed along this line will more and more help
913 III,24 | early community the basic lines of pastoral work in a totally
914 III,25 | motives which intimately link people and communities to
915 II,21(46) | This is part of the linsistent teaching of John Paul II
916 III,26 | the heart" and place the listener clearly before the strategic
917 I,10 | snapshot of the situation and listing data, but we shall seek
918 I,11 | unsuspected energies, it is as lively as ever and is called to
919 IV,35 | decides in every case to locate outside of himself, in God
920 IV,36 | needs to be stimulated by lofty ideals, considering something
921 II,17 | Father made visible, the Logos through whom "he has spoken
922 IV,33 | messages and actions, of looks and gestures, a liberty
923 II,17 | the Father in order to "lose" and pour out again this
924 IV,35 | the mystery of man.~The loss of the sense of mystery
925 IV,34(100)| who are happy with their lot. The majority of candidates
926 IV,34 | Jesus in person", as Saint Luke notes with precision, who
927 IV,36 | that Mary sings in the "Magnificat".~d) Recognition of Jesus
928 I,13 | promotion referred only or mainly to certain vocations, now
929 II,23 | fragment into whom God has managed to pour all of his divine
930 IV,36 | And when the act of faith manages to connect the "Christological
931 III,25 | different vocations, all manifestations of the one Spirit.~e) The
932 IV,34 | means of this encounter, maps out an itinerary towards
933 I,13 | the past, ran the risk of marginalising pastoral work for vocations
934 II,22 | apostolic life, the vocation to marriage, the various lay forms of
935 Intro,8 | Above all, it will seek to marry theological reflection and
936 Conclu,39 | Laghi~President~José Saraiva Martins~Titular Archbishop of Tuburnica ~
937 III,24 | authorities, leading to the first martyr, Stephen; this underlines
938 III,27 | Stephen culminating in his martyrdom (Acts 6, 8; 7, 60), and
939 III,26 | Elamites represent the great mass without difference or exclusion
940 II,16 | of meaning: life is the masterpiece of the creative love of
941 III,29 | many. There is need for masters of the spiritual life, of
942 Conclu,39 | Church and assisted it with maternal love, we entrust all the
943 II,23(52) | In laudibus Virginis Matris", Homilia II, 4: Sancti
944 II,16 | perspectives, so often of little matter, but according to the wishes
945 II,18 | proclamation as in the Gospel of Matthew (Mt 10, 20); rather in keeping
946 IV,36 | who has not sufficiently matured the awareness of having
947 III,27 | the course of which faith matures and becomes ever more manifest
948 IV,33 | own rhythms and time for maturing. The important thing is
949 IV,35 | the all too worldly and me-centred interpretation of life,
950 | meantime
951 IV,35 | their fears and defence mechanisms, conscious and unconscious,
952 III,26 | and foreigners: Parthians, Medes and Elamites represent the
953 IV,34 | accompaniment, in order to mediate that presence, or an itinerary
954 IV,34 | different provocations, human mediations of the divine call.~And
955 Conclu,39 | that creates tolerance of mediocrity and kills any interior slant
956 II,17 | liberty of daily choices, the memorial of the cross, to fill one'
957 IV,35 | and pagan roots of certain mental and affective plans; and
958 IV,37 | that is at the same time mental-ethical-emotional.~d) More particularly, there
959 I,13 | forgotten by certain emerging mentalities ("culture of death", according
960 III,26 | the gift, or it does not merit the name.~Today this manifests
961 IV,31 | not only to a redemption merited by others, but to a redemption
962 III,26 | centre and heart of the message-proposal, more directed towards the
963 IV,33 | of words and silence, of messages and actions, of looks and
964 I,13(17) | Ecclesiastical Vocations, Messaggi Pontifici per la Giornata
965 IV,34 | sovereign liberty in seeking His messengers everywhere and in everyone
966 IV | document, should represent the methodological-applicational part. In fact we began with
967 I,13 | be recruitment, and the methodology was propaganda, often with
968 IV,34 | named Emmaus, about seven miles from Jerusalem, and talking
969 IV,37 | characteristic of certain modern mind-sets, inhibits any vocational
970 Conclu,39 | call, open the hearts and minds of the young people of this
971 Conclu,39 | without taste, from that minimalism that creates tolerance of
972 II,22(50) | parishes and it would be minimalistic not to include them as new
973 I,11 | have been reduced to the minimum level of tension in life.
974 III,29(94)| Departimento de Vocaciones y Ministerios (DEVYM). This organisation
975 II,23 | Virgin found at the last minute, or by chance, but chosen
976 III,26 | stage in life.~This is the miracle of Pentecost, the extraordinary
977 Intro,7 | boats of the apostles with a miraculous catch and transform every
978 I,12(11) | 33-34, and Redemptoris missio, 33-34.~
979 Conclu,39 | women, religious and laity, missionaries, monks and nuns, who with
980 IV,37 | about the motivation or the modality of the vocational choice
981 II,19 | Christ as new creatures modelled on Him.~Every vocation then
982 IV,37 | gratuitousness, constancy, moderation, honesty...)". (106)~On
983 IV,34 | all of those places and moments, those provocations and
984 I,13(17) | Pontifici per la Giornata mondiale di preghiera per le vocazioni,
985 III,26 | priest or religious, of the monk who abandons the world,
986 Conclu,39 | and laity, missionaries, monks and nuns, who with their
987 IV,36 | contradiction with itself, a "monstrous" reality; it will be free
988 I,11 | firstly, a spiritual and moral unity. A unity which yet
989 IV,37(110)| discernimento, 262. Cf also L.R. Moran, "Orientaciones doctrinales
990 | Moreover
991 III,26 | is the response every morning to an appeal made anew every
992 IV,36 | its weight of mystery and mortification, becomes the full realisation
993 I,11 | in the vocation of their mother-land.~
994 III,25 | underpins, inspires and motivates vocations ministry as such?~
995 II,17 | Christian life needs strong motivations and, particularly, profound
996 I,11 | ancient Christian roots, a motive for convergence and a guarantee
997 II,18 | with infinite imagination, moulds the face of each one in
998 III,27 | promotion has progressively moved from "pastoral work of propaganda"
999 III,27 | number of the disciples multiplied greatly in Jerusalem" (Acts
1000 II,21 | following the example of the mystagogical method of the Fathers, opens
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