13iv1-educa | effec-mysta | myste-stimu | stirr-zest
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1501 III,27 | in vocations promotion, stirred up much interest. In some
1502 IV,34 | capable — if necessary — of "stirring up and uncovering the vocational
1503 II,19 | Lord. In the building every stone needs the other (1 Pet 2,
1504 IV,35 | other as you walk?' And they stood still, looking sad. Then
1505 | stop
1506 I,11 | they move around without stopping either at the geographical,
1507 III,29(92)| Congress: "At times a certain strain in the relationship between
1508 Conclu,39 | between peoples, welcoming the stranger and promoting civil and
1509 I,12 | So then you are no longer strangers and sojourners, but you
1510 Intro,4 | adolescents and young people...~4. Strengthened by this hope we address
1511 Conclu,38 | and that we wish now to stress with all our strength of
1512 III,26 | does not limit itself to stressing in a generic way the meaning
1513 IV,32 | because He always works in strictest union with the Father, who
1514 III,29 | or the scarcity of these structures in some European nations,(91)
1515 III,29 | seems in some way to get stuck in the movement from general
1516 II,21 | experiences, and by means of studies that present the historical,
1517 IV,37 | present day culture (or subculture). It is not strange, nor
1518 I,11 | subjectivity then becomes subjectivism, while freedom degenerates
1519 III,25 | old continent. "For this sublime mission of bringing to flower
1520 II,15 | Spirit, in the Church, as subordinate to the recognition of Jesus
1521 I,13 | we want to indicate, in substance, that vocations promotion
1522 I,11 | these young people are a substantial capital for modern Europe,
1523 IV,36 | young people, because it subverts the truth of life as a gift
1524 III,27 | concrete experiences of successful vocations, can be decisive
1525 II,22 | guarantee of the apostolic succession), presbyteral (which is
1526 II,16 | creative call" a person appears suddenly in all the richness of his
1527 I,12 | and death, of loving and suffering, of work and pleasure.~It
1528 Conclu,39 | continent from every spirit of sufficiency, from the culture of the "
1529 IV,33 | negated or denied; and, suffocated by other expectations and
1530 II,16 | attitude, but should slowly suggest the first big response to
1531 II,18 | does not consist only in suggesting the words of the proclamation
1532 III,29(89)| Cf the wise suggestions in this regard in the Conclusive
1533 II,19 | calling and recognising the suitability of those called, she also
1534 II,18 | gifts and ministries,(37) is suitable to the Holy Spirit. In fact
1535 I,11 | of newness. Here we shall summarise them, according to the analysis
1536 IV,33 | depth of soil, but when the sun rose they were scorched;
1537 IV,36(102)| propositions (that are 'superior to the mean', that offer
1538 II,21 | Therefore the Bishops, religious Superiors and pastoral workers of
1539 II,15 | higher good which regularly supplants the personal gift: to build
1540 IV,35 | Lk 24, 29). It is the supplication of one who knows that without
1541 III,24 | their lives, but always supported by the community, within
1542 IV | the theological elements supporting the subject of vocation,
1543 III,29 | Europe, an organisation or supranational centre for pastoral work
1544 IV,37 | Precisely for this reason the sureness of this reading of one's
1545 IV,37 | and at the same time the surest guide and incentive towards
1546 IV,37 | project which regularly surpasses him, because it is thought
1547 III,27 | Christian faithful...learn the surpassing knowledge of Jesus Christ
1548 I,11 | situation of Europe: the surplus of possibilities, occasions,
1549 II,17 | infinite.~And the disciples are surprised by Jesus' response: "Have
1550 Intro,9 | begin with an attempt at surveying the situation, so as then
1551 IV,34 | life, a basic condition for survival of a people always short
1552 IV,33 | or it is regarded with suspicion and diffidence, as if it
1553 I,11 | ancient grudges and old suspicions, and which could find once
1554 II,19 | them, nurtures them and sustains them. She is mother, particularly,
1555 I,13 | prophet but only a gatherer of sycamores, a prophet, and calls Levi
1556 IV,34 | is precisely around this symbol, water for and of life,
1557 IV,34 | much we can deduce from the symbolic image of the "well". In
1558 IV,37 | In the Emmaus story it is symbolised by the expression: "and (
1559 II,21 | to promote, to approach sympathetically and accompany with fatherly
1560 I,11 | young people we note a clear sympathy for life understood as a
1561 III,25(61)| II, Discourse to the VI Symposium of European Episcopal Conferences,
1562 IV,37 | itineraries, in a relationship of synergy and complementarity: the
1563 III,29(92)| new orientation after the Synod on the consecrated life.
1564 II,17 | sentiments of the Son, which are synthesised in love, the decisive motivation
1565 III,26 | It is the terminus that synthesises the different pastoral interventions
1566 III,29 | itself as a unitary and synthetic perspective on general pastoral
1567 IV,36 | form~36. "When he was at table with them, he took the bread
1568 III,27 | precisely for "service at tables".~Precisely because the
1569 II,18 | confirmed knows that faith is a talent to be used; it is a message
1570 I,11 | people, even intelligent and talented, who have no will to live,
1571 II,18 | selfishness with regard to one's talents (cf 1 Cor, 12-14).~Holiness,
1572 IV,37 | to entrust them with tasks appropriate to their abilities
1573 Conclu,39 | renders life flat and without taste, from that minimalism that
1574 III,28 | will not correspond to the tastes of the young person, but
1575 III,27 | vocational project, or only by tasting it, is it possible to be
1576 III,26 | vocations promoter, every teacher in the faith, must not be
1577 Intro,5 | life, and you educators, teachers, catechists and promoters,
1578 III,24 | diligence in listening to the teachings of the Apostles, brotherly
1579 II,18 | his natural and indelible tendency towards unity. It is in
1580 II,16 | this sacrament the Father tenderly reaches down to the creature,
1581 IV,34 | remember that "it was about the tenth hour".~Vocations promotion
1582 III,27 | growth of meanings of the term is interesting, a growth
1583 III,26 | those directions.~It is the terminus that synthesises the different
1584 III,26 | all that this implies in terms of tension, of dispute,
1585 Intro,3 | believers who continue to testify that "hope is the secret
1586 III,27 | that is guiding us: see the testimony-catechesis of Peter and the Apostles
1587 III,27 | discover how this evangelical testimony-proclamation might become a specific
1588 II,16(30) | regard, one of the final texts of the Congress expressed
1589 III,29 | co-ordination(90) which, thank God, has already borne much
1590 IV,36 | preparing this logic of thankfulness-gratitude; it is much healthier and
1591 III,26 | these principles around some thematic affirmations.~a) Pastoral
1592 I,10 | for a new Europe"~10. The theme of the Congress ("New vocations
1593 I,11 | pastoral plans..., of the theological-anthropological weakness of certain catechesis.
1594 I,11 | and again: "Why do certain theologies or pastoral practises not «
1595 III,27 | appropriate time, on the theologocal and pedagogical level for
1596 IV,36 | discovery of self, between theophany and self-identity. The affirmation
1597 III,27 | further advance, moving from theoretical principles to the identification
1598 III,26 | shall delineate certain theoretical-practical principles, which we deduce
1599 III,28 | dimension, or they are great theoreticians, a little bit idealistic).
1600 IV,33 | hundredfold, some sixty, some thirty" (Mt 13, 3-8).~This passage
1601 | though
1602 Intro,3 | testimonies, there was a common thread connecting all the acts
1603 I,13 | new creative and fervent thrust of witness.~d) Little flock
1604 Conclu,39 | President~José Saraiva Martins~Titular Archbishop of Tuburnica ~
1605 Intro,7 | this Church: "Master, we toiled all night and took nothing" (
1606 Conclu,39 | minimalism that creates tolerance of mediocrity and kills
1607 III,24 | began to speak in other tongues...and each one heard them
1608 III,29 | economically can be a pedagogical tool for educating the people
1609 I,13 | diffused with regard to these topics, at the same time, however,
1610 III,29(90)| Cf Optatam totius, 2; DC, 57-59; cf also Developments
1611 I,11 | which, in particular, will touch the present generation of
1612 IV,34 | this was obviously a deeply touching experience if John, after
1613 IV,35 | biography the steps and traces of God's passage, and therefore
1614 II,23(53) | In Iohannis Evangelium Tractatus VIII, 9: CCL 36, p. 87.~
1615 III,27(83)| Cf Catechesi tradendae, 186.~
1616 IV,37 | vocations to the priesthood and training those called to the ordained
1617 II,17 | There is a unifying trait in the identity of Jesus
1618 III,26 | response. Hence we move to the transcendence of God, Creator and Father.~
1619 III,28 | a precise objective that transcends subjectivity, has a notable
1620 II,18 | every disciple. It is the transformation of the Word into life, and
1621 I,11 | Especially in a time of transition towards new goals, such
1622 IV,30 | theology can normally be translated into practice, become a
1623 II,22 | vocation.~Hence the pastoral translation: the ordained ministry for
1624 I,12 | cultural charity", for the transmission of the Christian message
1625 III,26 | gratitude for it so as to then transmit that fundamental attitude
1626 II,18 | used; it is a message to be transmitted to others through one's
1627 IV,37 | to more or less serious traumas from his past is particularly
1628 III,27 | night, is one of the most travelled ways of creating new awareness
1629 IV,36 | the true identity of the traveller who has joined them, precisely
1630 Conclu,39 | totally to the Lord, the only treasure and totally loved good,
1631 Intro,8 | drawing up a systematic treatise on vocation, fraternally
1632 II,16 | proposal, with all the fear and trembling that a similar claim raises
1633 II,19 | entrusting with faith and trepidation a concrete and always difficult
1634 IV,33 | understand its meaning, and tries to question himself on his
1635 II,16 | likeness" (Gen 1, 26). This triple relation belongs to the
1636 IV,34 | proposing something that is true-beautiful-good.~This is the sense of con-vocation:
1637 IV,35 | its origins in patient and trustful prayer of invocation; sustained
1638 I,11 | committed to social involvement, trusting in themselves and in others,
1639 IV,37 | lacking the subject inevitably trusts in himself and his own resources;
1640 I,11 | religious level; they are "trying out"! In the midst of such
1641 Conclu,39 | Martins~Titular Archbishop of Tuburnica ~Vice-President~
1642 II,17 | the finite; but his desire turns towards the infinite.~And
1643 I,11 | planning. This is like an ulterior contrast that increases
1644 IV,37(110)| Orientaciones doctrinales para una pastoral eclesial de las
1645 III,27 | communities, in many cases also "unceasing", day and night, is one
1646 III,25 | community.(66) "We must pray unceasingly to the Lord of the harvest,
1647 I,13 | is, or was, continually uncertain or timid, as if to seem
1648 III,27 | and overcoming fear and uncertainty. Every vocation is born
1649 IV,35 | mechanisms, conscious and unconscious, in facing up to their vocation.
1650 IV,37 | Does he consciously or unconsciously feel that life owes him,
1651 IV,35 | to help young people to uncover the basic misunderstanding:
1652 III,28 | each one's vocation can be uncovered. These are already classical
1653 IV,30 | young people remain somewhat undefined; and this because today,
1654 IV,36 | Eucharistic dimension must underlie every vocational programme:
1655 II | Father, Son and Holy Spirit underlies the full existence of mankind,
1656 IV,36(102)| states: "It is important to underline that young people are open
1657 IV,37 | vocation, but most of all by underlining the idea that a vocation
1658 III,25 | vocations~25. But what theology underpins, inspires and motivates
1659 IV,35 | reactions and, at the same time, understands more and more the reality
1660 II,18 | declares himself ready to undertake the mission of Jesus continued
1661 I,13 | Therefore this is neither about undervaluing the sense of this movement,
1662 I,13 | what is received is always undeserved and exceeds one's just measure,
1663 IV,36 | moment in the Emmaus story is undoubtedly when Jesus takes the bread,
1664 IV,37 | creating excessive tension nor unduly occupying his attention. (112)
1665 IV,34 | what we can consider an unedited vocational conversation:
1666 IV,36 | reality), also becomes an unexpected promotion of authentic human
1667 IV,33 | impedes it. Even against the unfathomable bad weather of the seasons.
1668 IV,35 | we not recognise in this unfinished story the plight of so many
1669 III,24 | men to salvation, even in unforeseen ways, and the story of individuals
1670 II,18 | plan, always hidden and unforseeable, that God has for each one.~
1671 IV,35 | call not because they are ungenerous or indifferent, but simply
1672 IV,33 | as if it were a seed of unhappiness.~And then the young person
1673 IV,37 | but they then end up being unhappy like the sad young man of
1674 III,29 | certain general project of unified pastoral work which still
1675 II,18 | absolute originality, the uniqueness of his call and, at the
1676 III,26 | work for vocations and the unitary-synthetic perspective of pastoral
1677 II,20 | bridges" that shall help to unite the Churches. This is a
1678 Conclu,39 | Europe may be ever more united in peace and brotherhood.~
1679 III,26 | permanent~There is a double universality: in reference to the persons
1680 I,11 | European situation, in a univocal and static way. We are faced
1681 IV,36 | of having received, in an unmerited and generous way, must "
1682 II,19 | response in an original and unrepeatable history. Therefore each
1683 IV,34 | their empty jars, with their unspoken questions, with their obstinate,
1684 I,13 | the Church, open to the unstoppable plan of God, which always
1685 I,13 | At times it presented an unsuccessful face of the modern Church
1686 IV,37 | consciousness of one's own unsuitability, between the sensation of
1687 I,11 | strong influence) possesses unsuspected energies, it is as lively
1688 II,21(46) | Slavorum Apostoli (1985) and Ut unum sint (1995) and in the Apostolic
1689 I,13 | from other places (often uprooting them from their environment),
1690 I,11 | also signs of a vocational upturn, particularly in those Churches
1691 II,21 | requested to be aware of the urgency of the situation for all
1692 | using
1693 II,21(46) | Slavorum Apostoli (1985) and Ut unum sint (1995) and in
1694 III,24 | act to fill the post left vacant by Judas with another chosen
1695 III,26 | concrete involvement and not of vague calls to an abstract faith
1696 II,21 | the monastic life, highly valuing the charism of the monastic
1697 IV,36 | they recognised him; and he vanished out of their sight. They
1698 II,22 | different vocations is rich and varied.~In a time like our own,
1699 III,26 | another, respecting the varying tendencies in each individual
1700 III,29 | feminine genius" and the vast experience of women in the
1701 IV,35 | themselves to him and, by verbalising their sadness and deluded
1702 IV,37 | It is also important to verify whether the subject is able
1703 III,26 | almost a sort of element for verifying authentic pastoral work.~
1704 II,18(35) | Cf Veritatis Splendor, 23-24.~
1705 IV,37 | choice is well expressed at verse 33: "And they rose at that
1706 Conclu,39 | Archbishop of Tuburnica ~Vice-President~
1707 II,18 | resurrection of the Lord, in whose victory is the future of every person.~
1708 III,26 | work makes the creature vigilant, attentive to the many calls
1709 II,23(53) | Iohannis Evangelium Tractatus VIII, 9: CCL 36, p. 87.~
1710 III,27 | and send to work in His vineyard. Prayer that expresses living
1711 III,27 | that is realised not with violence and dominion, but with pardon
1712 I,11 | wounds of recent, sometimes violent, conflicts. A unity which
1713 II,23(52) | In laudibus Virginis Matris", Homilia II, 4:
1714 I,12 | could point out to all that virginity which is in the heart of
1715 I,12 | to the shedding of blood; virgins who would be so not only
1716 IV,37 | truly "young", with the virtues and vulnerabilities typical
1717 IV,35 | answered him, 'Are you the only visitor to Jerusalem who does not
1718 II,18 | constitute the secret of a real vitality for the Church of the year
1719 III,27 | culminating in the Eucharist, the vocation-mission of the Church and of every
1720 III,26 | can think how important a vocational-family pastoral programme could
1721 III,26 | really be said that we must "vocationalise" the whole of pastoral work,
1722 III,29 | prizing what is already vocationally fruitful.~Particular attention
1723 III,25 | the Church as a mysterium vocationis".(56)~John Paul II clearly
1724 I,13(17) | mondiale di preghiera per le vocazioni, Rome 1994, pp.241-245).~
1725 III,29 | European nations,(91) and has voted that, as soon as possible,
1726 IV,37(111)| for admission to religious vows and the ordained ministry,
1727 IV,37 | young", with the virtues and vulnerabilities typical of that time of
1728 IV,34 | cannot follow a policy of wait and see but should be active
1729 I,12 | breaking down "the dividing wall of hostility" (Eph 2, 14).
1730 I,11 | up, even although certain walls have fallen, and which must
1731 III,27 | privilege the opportunity of washing the feet of the poorest
1732 IV,33 | it is the image of the "waste" of God's generosity, that
1733 IV,33 | seem to come together to weaken the vocational proposition
1734 Intro,6 | of some witnesses which weakens the message. In a Church
1735 IV,34 | of living water~"Jesus, wearied as he was with his journey,
1736 IV,33 | against the unfathomable bad weather of the seasons. In the field
1737 III,29 | groups, vocations days and weeks, catechesis and witness
1738 IV,37(111)| to the celibate ministry (Western Church) and to the married
1739 II,16 | case and before any choice whatsoever, is love received, and that
1740 | wherein
1741 I,11 | freedom degenerates into whim.~In this context the relationship
1742 III,26 | more and more, today, to be wholly vocational. Within the Church "
1743 III,26 | necessarily begins from a wide conception of vocation (
1744 III,26 | are those who fear that widening the idea of vocation will
1745 III,29 | places in which people can be wisely helped to reach a true maturity
1746 I,13 | participants in the Congress wished that the constant and patient
1747 I,11 | ethical relativism, but also wishing to live a "good life"; aware
1748 IV,33 | since they had no root they withered away. Other seeds fell upon
1749 III,27 | existence for others.~d) Witness-proclamation of the Gospel~This is the
1750 I,12 | are needed; husbands and wives who witness to and celebrate
1751 III,27 | sisters, the one who has won the freedom of losing his
1752 III,24 | Apostles continue to work wonders in the name of Jesus and
1753 IV,33 | image that the vocational worker, in turn, proclaims, proposes,
1754 I,13 | of it for its intrinsic worth, so that it might make life
1755 I,11 | although it still displays the wounds of recent, sometimes violent,
1756 Intro,4 | We write to you children, adolescents
1757 IV,37 | rock on which one's name is written (cf Apoc 2, 17-18), or returning
1758 IV,33(97) | Church, Message for the XV World Day of Prayer for
1759 I,13(17) | the Holy Father for the XXX World Day of Prayer for
1760 III,29(94)| Departimento de Vocaciones y Ministerios (DEVYM). This
1761 II,17 | of His passion. It is the yearning for God, present in the
1762 IV,35 | vocational searching, today as yesterday and before, we need vocational
1763 IV,34 | aspire who accompanies a younger brother or sister in the
1764 | Yours
1765 | yourself
1766 Conclu,39 | the authentic spirit of youth in the Church. Help our
1767 I,13 | and goes to the house of Zacchaeus, and can raise up sons of
1768 I,13 | once more find courage and zest for the big questions, those
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