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Pontifical Work for Ecclesiastical Vocations New Vocations for New Europe IntraText CT - Text |
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The Catholic Churches of the East 21. The Catholic Churches of the West must pay greater attention to the spiritual and formation programmes of the Oriental Catholic Churches; this can only be of benefit to vocations ministry in all the Churches. Of singular importance in the formation of vocations for the Oriental Churches is the Sacred Liturgy. It is there that the proclamation and adoration of the Mystery of salvation is made and where communion is born and fraternity among believers is built up, to the point where it becomes the true formator of the Christian life, the most complete synthesis of its various aspects. In the Liturgy the joyful confession of belonging to the tradition of the Oriental Churches is joined to full communion with the Church of Rome. It is impossible to promote vocations to the priesthood and to the monastic life if there is no return to the sources of one's own original tradition, in harmony with the Holy Fathers and their profound sense of the Church. This far-reaching process requires time, patience, respect for the sensibilities of the faithful, but also determination. Therefore the Bishops, religious Superiors and pastoral workers of the European Oriental Churches are requested to be aware of the urgency of the situation for all of their Churches, recuperating and maintaining their respective liturgical patrimonies, which contribute in an irreplaceable way to the birth and development of theology and catechesis. This, following the example of the mystagogical method of the Fathers, opens people to the experience of the call and the spiritual life, and brings to maturity a sure and strong ecumenical spirit.(46) Within the various ecclesial experiences, and by means of studies that present the historical, theological, juridical and spiritual patrimony of the Churches to which they belong, Oriental young people can find educational environments appropriate for helping them bring to maturity the universal sense of their dedication to Christ and the Church. It is the Bishops' responsibility to promote, to approach sympathetically and accompany with fatherly care those young people who, individually or in groups, ask to dedicate themselves to the monastic life, highly valuing the charism of the monastic communities, which are rich with formators and spiritual guides.
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46) This is part of the linsistent teaching of John Paul II in the Encyclical Letters Slavorum Apostoli (1985) and Ut unum sint (1995) and in the Apostolic Exhortation Orientale lumen (1995). |
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