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| Archbishop Stylianos Great Paracletic Canon of Theodoros Laskaris II IntraText - Concordances (Hapax - words occurring once) |
Part
1 1| following form of supplication: "0 All-praised Theotokos, look 2 2| And at least since the 10th century, a 15-day fasting 3 1| Theodoros Laskaris II (1222-1258), who was tonsured 4 1| Theodoros Laskaris II (1222-1258), who was tonsured a monk 5 2| for example, called the 15th of August 'the day of Mary 6 1| unto repentance" (Mark 2, 17); which means that God's 7 1| people unto repentance" (Mark 2, 17); which means that God' 8 1| died just at the age of 36 years.~His life was characterised 9 2| Ecumenical Council at Ephesus (421). However; this evidence 10 2| At the beginning of the 5th century an Armenian Anthology, 11 2| of God. By the end of the 6th century, the feast of the 12 1| was precisely the greatest achievement of Byzantium towards humanity, 13 2| later, the same date was adopted in the West and became the 14 1| narration of the general adventures of man in the daily struggle 15 | after 16 1| Church bells sound in the afternoon, calling the multitudes 17 1| that he died just at the age of 36 years.~His life was 18 1| for humanistic reason, the aim of our modern time is to 19 1| works out his salvation: "Alas, what has not been inflicted 20 1| form of supplication: "0 All-praised Theotokos, look favourably 21 1| characteristic feature: Allegedly for humanistic reason, the 22 | although 23 2| figuratively refer to the anniversary of the death of the Virgin 24 1| impression that a certain anonymous hymnographer plainly dramatises 25 2| 5th century an Armenian Anthology, for example, called the 26 1| characterised with many antimonies that were neither unheard 27 1| namely the fact that the antinomies of life never prevented 28 1| leads to faithlessness and apostasy. The kind of pain a person 29 1| the Theotokos is full of appropriate feelings of contrition. 30 1| of Epirus had to be faced appropriately; and the Moslems in Asia 31 | are 32 2| beginning of the 5th century an Armenian Anthology, for example, 33 1| permanent threat. Possess-ing an artistic nature, this tragic Emperor 34 1| appropriately; and the Moslems in Asia Minor constituted an immediate 35 1| sin. And the question is asked: What relation can citizens 36 1| feeling numbed in his "autonomous" and self governed morality, 37 1| such a citizen today may avoid more carefully committing 38 2| evidence about this feast goes back to the years of the Third 39 | because 40 | becomes 41 2| Gradually, though, these feasts began to converge on the believed 42 | beginning 43 1| wakeful. He ex-presses the belief and the hope that despite 44 2| began to converge on the believed day of her death, August 45 1| he does not despair, but believes and remains wakeful. He 46 1| the Dormition, the Church bells sound in the afternoon, 47 1| Theodosios.~According to his biographers, he was an especially delicate 48 1| so that the creator may bring salvation to both".~May 49 1| captured Constantinople; the Bulgarians and the Kingdom of Epirus 50 1| greatest achievement of Byzantium towards humanity, namely 51 1| proclaimed "I have not come to call the righteous but the sinful 52 2| Anthology, for example, called the 15th of August 'the 53 1| sound in the afternoon, calling the multitudes of the faithful 54 1| difficult period.~The Latins had captured Constantinople; the Bulgarians 55 1| temptations". However, a more careful reading and in depth study 56 1| citizen today may avoid more carefully committing a direct and 57 1| one nor the other is the case. The composer of this mournful 58 2| to tradition. Extensive celebrations were taking place there 59 1| can say no other than that certainly the purification of the 60 1| of 36 years.~His life was characterised with many antimonies that 61 1| times precisely by this characteristic feature: Allegedly for humanistic 62 1| lived in real and concrete circumstances. How many of our unsuspecting 63 1| asked: What relation can citizens of this kind have with God' 64 1| of the faithful, who seek comfort and consolation from the 65 1| repentance. People then committed horrible crimes, but with 66 1| may avoid more carefully committing a direct and primitive crime 67 1| the other is the case. The composer of this mournful hymnological 68 1| their attention with deep compunction of heart to the All-Holy 69 1| person, who lived in real and concrete circumstances. How many 70 2| should be noted in this connection that the medieval invocation 71 1| faithful, who seek comfort and consolation from the Virgin.~Of course 72 1| The Latins had captured Constantinople; the Bulgarians and the 73 1| the Moslems in Asia Minor constituted an immediate and permanent 74 1| and the West differs from contemporary times precisely by this 75 2| though, these feasts began to converge on the believed day of her 76 1| attention to his deeper convictions, his faith and his general 77 | could 78 2| of the Third Ecumenical Council at Ephesus (421). However; 79 1| consolation from the Virgin.~Of course every one has heard with 80 1| of the flesh, so that the creator may bring salvation to both".~ 81 1| rather presents heart-rending cries "from life itself" for grief 82 1| committing a direct and primitive crime in his relations with his 83 1| then committed horrible crimes, but with rivers of sincere 84 1| possibly respond to such diff}cult responsibilities without 85 1| sufferings of my body and cure the pain of my soul".~Superficially 86 2| had been established by custom and was also decreed by 87 1| adventures of man in the daily struggle for his perfection. 88 2| A little later, the same date was adopted in the West 89 1| All-Holy Theotokos. For fifteen days before the Feast of the 90 2| Mary's Dormition will be dealt with here. The first clear 91 2| established by custom and was also decreed by emperor Mauricius to 92 1| turn their attention with deep compunction of heart to 93 1| biographers, he was an especially delicate and polite person, and was 94 1| more careful reading and in depth study of these sacred verses 95 1| Laskaris II, although he describes himself as "having being 96 1| that the Canon is not a description and narration of the general 97 1| certain elder monk of the desert. Yet, neither the one nor 98 1| belief and the hope that despite all his misfortunes God 99 2| both East and West were devoted to the memory of Mary in 100 1| for this reason that he died just at the age of 36 years.~ 101 1| possibly respond to such diff}cult responsibilities without 102 1| of the East and the West differs from contemporary times 103 1| However, he lived at a very difficult period.~The Latins had captured 104 1| more carefully committing a direct and primitive crime in his 105 1| faultless narcissus, that displayed no flaw before God's unfathomable 106 1| and at times has been "distressed" by many "temptations". 107 1| contrition. However, while the doxological tone prevails in the Akathist 108 1| us an entirely personal drama, experienced by a certain 109 1| anonymous hymnographer plainly dramatises the sufferings of soul and 110 1| August is a period of our ecclesiastical year, during which the Orthodox 111 2| to the years of the Third Ecumenical Council at Ephesus (421). 112 1| and was blessed with great education for his time. However, he 113 1| like Kassiani, or a certain elder monk of the desert. Yet, 114 1| becomes a purge and a step for elevation: because whilst it grieves 115 2| throughout the Byzantine empire. A little later, the same 116 | end 117 1| responsibilities without endangering his health. It was for this 118 2| Dormition~Both the English and the Greek term figuratively 119 1| eyes of God and people. The entire period of the Christian 120 1| Therefore, we have before us an entirely personal drama, experienced 121 2| Third Ecumenical Council at Ephesus (421). However; this evidence 122 1| Bulgarians and the Kingdom of Epirus had to be faced appropriately; 123 2| an indirect result of the erection at Gesthemane of a church 124 1| his biographers, he was an especially delicate and polite person, 125 2| Dormition on August 15 had been established by custom and was also decreed 126 1| wounds him, it does not estrange him from God, but leads 127 1| the Paracletic Canon, be eternal!~ ~ 128 1| prevented the person's view of eternity and salvation, as long as 129 2| Canon, is being sung every evening during this 15-day period. 130 1| and remains wakeful. He ex-presses the belief and the hope 131 2| Armenian Anthology, for example, called the 15th of August ' 132 1| this person is? One might expect that the hymnographer of 133 2| according to tradition. Extensive celebrations were taking 134 1| were purified before the eyes of God and people. The entire 135 1| Kingdom of Epirus had to be faced appropriately; and the Moslems 136 1| towards humanity, namely the fact that the antinomies of life 137 1| deeper convictions, his faith and his general spiritual 138 1| which usually leads to faithlessness and apostasy. The kind of 139 2| the 10th century, a 15-day fasting has been observed preceding 140 1| is not inhabited by the faultless narcissus, that displayed 141 2| invoking her prayers in favour of the faithful, known as 142 1| All-praised Theotokos, look favourably upon the hard sufferings 143 1| precisely by this characteristic feature: Allegedly for humanistic 144 1| modern times and of humanism, feeling numbed in his "autonomous" 145 1| Theotokos is full of appropriate feelings of contrition. However, 146 1| in his relations with his fellow men, which from at least 147 1| Canon would be a sensitive feminine person, like Kassiani, or 148 1| All-Holy Theotokos. For fifteen days before the Feast of 149 2| English and the Greek term figuratively refer to the anniversary 150 1| narcissus, that displayed no flaw before God's unfathomable 151 1| and the humiliation of the flesh, so that the creator may 152 1| and also to a pause in the following form of supplication: "0 153 1| The first fortnight of August is a period of 154 1| Hymn to the Theotokos is full of appropriate feelings 155 2| great number of pilgrims gathered to pay homage to the Mother 156 2| result of the erection at Gesthemane of a church in her honour 157 1| Great Paracletic Canon, one gets the impression that a certain 158 2| evidence about this feast goes back to the years of the 159 1| his "autonomous" and self governed morality, has never come 160 1| triumphantly praising the graces of the "One who became the 161 2| particularly to her Dormition. Gradually, though, these feasts began 162 2| included in it her very grave, according to tradition. 163 1| Yet this was precisely the greatest achievement of Byzantium 164 2| Both the English and the Greek term figuratively refer 165 1| elevation: because whilst it grieves and wounds him, it does 166 1| comes to us "from first hand".~Therefore, we have before 167 1| look favourably upon the hard sufferings of my body and 168 1| he describes himself as "having being wounded in many ways 169 1| without endangering his health. It was for this reason 170 1| Of course every one has heard with contrition the heart-rending 171 1| my soul".~Superficially hearing the verses of the Great 172 1| with deep compunction of heart to the All-Holy Theotokos. 173 1| Palace nor in the surrounding higher society. Yet this was precisely 174 | himself 175 1| experienced by a certain historical and known person, who lived 176 2| pilgrims gathered to pay homage to the Mother of God. By 177 1| to form a law-abiding and honest citizen, without paying 178 1| ex-presses the belief and the hope that despite all his misfortunes 179 1| repentance. People then committed horrible crimes, but with rivers 180 | How 181 1| citizen of modern times and of humanism, feeling numbed in his " 182 1| characteristic feature: Allegedly for humanistic reason, the aim of our modern 183 1| achievement of Byzantium towards humanity, namely the fact that the 184 1| purification of the soul and the humiliation of the flesh, so that the 185 1| composer of this mournful hymnological text was a man in his prime 186 2| Dormition. Also a series of hymns in her honour invoking her 187 1| which speak about 'the illnesses of the soul and body". But 188 1| Asia Minor constituted an immediate and permanent threat. Possess-ing 189 1| Paracletic Canon, one gets the impression that a certain anonymous 190 2| church in her honour that included in it her very grave, according 191 | Indeed 192 2| August 15, perhaps as an indirect result of the erection at 193 1| Alas, what has not been inflicted on me! I can say no other 194 1| that God's Kingdom is not inhabited by the faultless narcissus, 195 2| connection that the medieval invocation of the Holy Mary 'All-holy 196 2| series of hymns in her honour invoking her prayers in favour of 197 | itself 198 2| only one Saviour; our Lord Jesus Christ.~ ~ ~ 199 1| sensitive feminine person, like Kassiani, or a certain elder monk 200 1| a man in his prime and a king the Byzantine emperor of 201 1| reborn through repentance.~Knowing precisely these saving truths, 202 | later 203 1| very difficult period.~The Latins had captured Constantinople; 204 1| modern time is to form a law-abiding and honest citizen, without 205 1| men, which from at least a legal viewpoint proves him to 206 | like 207 2| the Byzantine empire. A little later, the same date was 208 1| eternity and salvation, as long as there was repentance. 209 1| 0 All-praised Theotokos, look favourably upon the hard 210 2| be only one Saviour; our Lord Jesus Christ.~ ~ ~ 211 | makes 212 1| people unto repentance" (Mark 2, 17); which means that 213 1| But here, it is not a matter of pain for despair, which 214 2| also decreed by emperor Mauricius to be observed throughout 215 | me 216 1| repentance" (Mark 2, 17); which means that God's Kingdom is not 217 2| this connection that the medieval invocation of the Holy Mary ' 218 1| relations with his fellow men, which from at least a legal 219 | might 220 1| and the Moslems in Asia Minor constituted an immediate 221 1| hope that despite all his misfortunes God works out his salvation: " 222 1| autonomous" and self governed morality, has never come to know 223 1| faced appropriately; and the Moslems in Asia Minor constituted 224 1| case. The composer of this mournful hymnological text was a 225 1| the afternoon, calling the multitudes of the faithful to come 226 1| before God's unfathomable mysteries, but by people who are reborn 227 1| his death and received the name of Theodosios.~According 228 | namely 229 1| inhabited by the faultless narcissus, that displayed no flaw 230 1| is not a description and narration of the general adventures 231 1| Possess-ing an artistic nature, this tragic Emperor could 232 1| the Byzantine emperor of Nicaea, Theodoros Laskaris II ( 233 1| of God", the prevailing note of the Paracletic Canon 234 2| day period. It should be noted in this connection that 235 1| and of humanism, feeling numbed in his "autonomous" and 236 2| place there and a great number of pilgrims gathered to 237 | often 238 | or 239 | out 240 1| sorrow and grief for the painful soul of the faithful, who 241 1| unheard of in the Byzantine Palace nor in the surrounding higher 242 2| of Mary in general, not particularly to her Dormition. Gradually, 243 1| experienced "the raging of his passions" and at times has been " 244 1| to a peak and also to a pause in the following form of 245 2| of pilgrims gathered to pay homage to the Mother of 246 1| honest citizen, without paying attention to his deeper 247 1| God. So grief comes to a peak and also to a pause in the 248 1| the daily struggle for his perfection. It rather presents heart-rending 249 | perhaps 250 1| constituted an immediate and permanent threat. Possess-ing an artistic 251 1| have before us an entirely personal drama, experienced by a 252 2| there and a great number of pilgrims gathered to pay homage to 253 2| celebrations were taking place there and a great number 254 1| certain anonymous hymnographer plainly dramatises the sufferings 255 1| especially delicate and polite person, and was blessed 256 1| immediate and permanent threat. Possess-ing an artistic nature, this 257 1| tragic Emperor could not possibly respond to such diff}cult 258 1| Akathist Hymn, triumphantly praising the graces of the "One who 259 2| All Holy Mother of God pray for us', thus preserving 260 2| her honour invoking her prayers in favour of the faithful, 261 2| the West and became the pre-eminent feast in honour of the Virgin 262 2| this evidence refers to a pre-existing feast of Mary's Dormition. 263 2| fasting has been observed preceding the feast day of the Dormition. 264 1| his perfection. It rather presents heart-rending cries "from 265 2| of God pray for us', thus preserving the Orthodox teaching by 266 1| the Mother of God", the prevailing note of the Paracletic Canon 267 1| while the doxological tone prevails in the Akathist Hymn, triumphantly 268 1| antinomies of life never prevented the person's view of eternity 269 1| hymnological text was a man in his prime and a king the Byzantine 270 1| committing a direct and primitive crime in his relations with 271 1| Kingdom? We know that Christ proclaimed "I have not come to call 272 1| least a legal viewpoint proves him to be more righteous 273 1| understanding, which becomes a purge and a step for elevation: 274 1| sincere tears they were purified before the eyes of God and 275 1| tears after sin. And the question is asked: What relation 276 1| repeatedly experienced "the raging of his passions" and at 277 | rather 278 1| However, a more careful reading and in depth study of these 279 1| known person, who lived in real and concrete circumstances. 280 1| mysteries, but by people who are reborn through repentance.~Knowing 281 1| just before his death and received the name of Theodosios.~ 282 2| Greek term figuratively refer to the anniversary of the 283 2| However; this evidence refers to a pre-existing feast 284 1| question is asked: What relation can citizens of this kind 285 1| and primitive crime in his relations with his fellow men, which 286 1| despair, but believes and remains wakeful. He ex-presses the 287 1| Indeed, every Christian has repeatedly experienced "the raging 288 1| Emperor could not possibly respond to such diff}cult responsibilities 289 1| respond to such diff}cult responsibilities without endangering his 290 2| perhaps as an indirect result of the erection at Gesthemane 291 1| repentance and sanctification, resulting from tears after sin. And 292 1| horrible crimes, but with rivers of sincere tears they were 293 1| in depth study of these sacred verses makes clear that 294 1| purification, the repentance and sanctification, resulting from tears after 295 2| All-holy Mother of God, save us', has been substituted 296 1| Knowing precisely these saving truths, the Emperor Theodoros 297 2| which there can be only one Saviour; our Lord Jesus Christ.~ ~ ~ 298 1| been inflicted on me! I can say no other than that certainly 299 1| soul of the faithful, who seek comfort and consolation 300 1| in his "autonomous" and self governed morality, has never 301 1| Paracletic Canon would be a sensitive feminine person, like Kassiani, 302 2| of the Dormition. Also a series of hymns in her honour invoking 303 | should 304 1| Great Paracletic Canon. Similarly the period of the Akathist 305 1| resulting from tears after sin. And the question is asked: 306 | since 307 1| crimes, but with rivers of sincere tears they were purified 308 1| call the righteous but the sinful people unto repentance" ( 309 1| in the surrounding higher society. Yet this was precisely 310 1| Canon in August is one of sorrow and grief for the painful 311 1| Dormition, the Church bells sound in the afternoon, calling 312 1| Paracletic Canon, which speak about 'the illnesses of 313 1| his faith and his general spiritual wakefulness. Thus, such 314 1| which becomes a purge and a step for elevation: because whilst 315 | still 316 1| adventures of man in the daily struggle for his perfection. It rather 317 1| careful reading and in depth study of these sacred verses makes 318 2| God, save us', has been substituted with, 'All Holy Mother of 319 1| The kind of pain a person suffers for God is pain for understanding, 320 2| Paracletic Canon, is being sung every evening during this 321 1| cure the pain of my soul".~Superficially hearing the verses of the 322 1| in the following form of supplication: "0 All-praised Theotokos, 323 1| Byzantine Palace nor in the surrounding higher society. Yet this 324 | taking 325 1| Theodoros Laskaris II, who taught us the Paracletic Canon, 326 2| preserving the Orthodox teaching by which there can be only 327 1| been "distressed" by many "temptations". However, a more careful 328 2| the English and the Greek term figuratively refer to the 329 1| this mournful hymnological text was a man in his prime and 330 | their 331 | then 332 1| and received the name of Theodosios.~According to his biographers, 333 | Therefore 334 | they 335 2| back to the years of the Third Ecumenical Council at Ephesus ( 336 | though 337 1| immediate and permanent threat. Possess-ing an artistic 338 | through 339 | throughout 340 1| wakefulness. Thus, such a citizen today may avoid more carefully 341 1| However, while the doxological tone prevails in the Akathist 342 1| II (1222-1258), who was tonsured a monk just before his death 343 | towards 344 2| very grave, according to tradition. Extensive celebrations 345 1| an artistic nature, this tragic Emperor could not possibly 346 1| prevails in the Akathist Hymn, triumphantly praising the graces of the " 347 1| Knowing precisely these saving truths, the Emperor Theodoros Laskaris 348 1| which the Orthodox faithful turn their attention with deep 349 1| displayed no flaw before God's unfathomable mysteries, but by people 350 1| antimonies that were neither unheard of in the Byzantine Palace 351 1| circumstances. How many of our unsuspecting faithful, who often chant 352 | unto 353 | upon 354 1| pain for despair, which usually leads to faithlessness and 355 1| never prevented the person's view of eternity and salvation, 356 1| which from at least a legal viewpoint proves him to be more righteous 357 1| but believes and remains wakeful. He ex-presses the belief 358 1| and his general spiritual wakefulness. Thus, such a citizen today 359 1| having being wounded in many ways by grief and was still being 360 | while 361 1| step for elevation: because whilst it grieves and wounds him, 362 | will 363 1| all his misfortunes God works out his salvation: "Alas, 364 | would 365 1| because whilst it grieves and wounds him, it does not estrange 366 1| period of our ecclesiastical year, during which the Orthodox