Text

  1 Text|              and unto all ages" (Heb 13:8).~Thus, we can see that
  2 Text|             give thanks" (1 Thess. 5:16-18). It is also very characteristic
  3 Text|          give thanks" (1 Thess. 5:16-18). It is also very characteristic
  4 Text|           small flock" (c.f. Luke 12:32), the little leaven" which "
  5 Text|         chosen vessel"' (Isaiah 6: 5-7), and whose expenditure
  6 Text|           and unto all ages" (Heb 13:8).~Thus, we can see that
  7 Text|             or division anywhere, or absence or orphanhood anywhere.~
  8 Text|          rule with which God quietly accomplishes the transfiguration of the
  9 Text|             this great "optimism" in accordance with God, and in God, which
 10 Text|              time (today), a certain act refers to the entire creation,
 11 Text|             mystical and continually active law or rule with which God
 12 Text|           and never all together. In addition, even when we observe the
 13     | after
 14 Text|     yesterday and today and unto all ages" (Heb 13:8).~Thus, we can
 15 Text|        something which a short while ago could not be seen suddenly
 16 Text|        material creation (from land, air or water) within the whole
 17     | although
 18 Text|               fullness".~Further, in analysing the language, which we use
 19 Text|             a different position and angle.~Yet, this temporal and
 20     | any
 21 Text|        Firstly, the verb "to make to appear" (epiphainomai) suggests
 22 Text|            time) together, nor do we apprehend them all simultaneously.
 23 Text|     everything" are the expected and appropriate human response to the presence
 24     | at
 25 Text|           Baptism of Christ, and the attestation of the Father from above
 26 Text|           this way, the "partial" is balanced with the "whole" in the
 27 Text|           the Holy Spirit during the Baptism of Christ, and the attestation
 28     | become
 29 Text|          mercy of God by all created beings, just as the "three youths
 30 Text|          which came through the same beneficial will from the same fatherly
 31 Text|      Epiphany, we encounter the same bipolarity between the "part" and the "
 32     | both
 33 Text|          earth's dust. This immense "brotherliness" and silent "relatedness"
 34 Text|            all created things, which came through the same beneficial
 35 Text|             Within such a spiritual "campaign" which God proclaims for
 36 Text|         feast of Theophany, which we celebrated recently. The descent of
 37 Text|        silence by mystics throughout centuries, no matter where they lived.
 38 Text|             specific time (today), a certain act refers to the entire
 39 Text|           which He did not create by chance or force, but rather according
 40 Text|           could not be seen suddenly changes from being "concealed" to "
 41 Text|              called Epiphany, for we chant "You were revealed today
 42 Text|            hand, was experienced and chanted in all tones of word or
 43 Text|            we mean the "logic" which characterises and mystically directs the
 44 Text|              16-18). It is also very characteristic that St Paul cannot tolerate
 45 Text|         Spirit during the Baptism of Christ, and the attestation of
 46 Text|             present. This is why the Church teaches that God is "everywhere
 47 Text|             of the above become even clearer and more easily understood
 48 Text|         already given by the genetic code of DNA, about which modern
 49 Text|             it has been compared and combined with them, which is why
 50 Text|              to the part; the person comes before the people, which
 51 Text|              other words it has been compared and combined with them,
 52 Text|        solidarity: from the greatest composition in the heavenly galaxies,
 53 Text|           but in practice our senses comprehend one after the other, and
 54 Text|              with both gratitude and compunction the "entire programme" in
 55 Text|         suddenly changes from being "concealed" to "revealed". The impression
 56 Text|             of the Father from above concerning His only-begotten Son, were
 57 Text|              word "particular" (i.e. concrete) suggests that the part,
 58 Text|              Nor can thanksgiving be confined only to that which gives
 59 Text|    only-begotten Son, were correctly considered to be the triumphant revelation
 60 Text|             and space, everything is constantly before His ever-vigilant
 61 Text|           expresses the mystical and continually active law or rule with
 62 Text|           This inner interlacing and continuation between the part and the
 63 Text|             remain untouched. On the contrary, they will recognise with
 64 Text|         today", since it is silently contrasted with "yesterday", "tomorrow"
 65 Text|          reduced or reliant upon any conventions of this world. For the genuinely
 66 Text|              the whole lump" (c.f. 1 Cor 5:6).~Within such a spiritual "
 67 Text|               Yet, this temporal and corporal fragmentation of God's creation
 68 Text|              only-begotten Son, were correctly considered to be the triumphant
 69 Text|            and time, that there is a correlation of the fullness of an unreserved
 70 Text|             a world which He did not create by chance or force, but
 71 Text|            the course of time (which creates "milestones" as units of
 72 Text|              it. For God, who is the Creator beyond time and space, everything
 73 Text|            according to His will and decision, precisely as He wanted
 74 Text|                And miracles exist by definition beyond all measure, in the
 75 Text|             celebrated recently. The descent of the Holy Spirit during
 76 Text|            language, which we use to describe Theophany or Epiphany, we
 77 Text|              implied by the temporal designation "today", since it is silently
 78 Text|         which gives us pleasure. The designations "always", "without ceasing"
 79 Text|             and twelve Apostles. And despite the collective nature of
 80 Text|              can say that the latter determine the value of the former.
 81 Text|             programme" in its entire development, already given by the genetic
 82 Text|               In speaking about "the dialectic of the divine economy",
 83 Text|            be a physical or temporal dimension. In other words, they may
 84 Text|              that the part, which is directly before me, has already been
 85 Text|         characterises and mystically directs the visible and invisible
 86 Text|         given by the genetic code of DNA, about which modern science
 87 Text|           measure, in the praise and doxology of the measureless mercy
 88     | during
 89 Text|              particle of the earth's dust. This immense "brotherliness"
 90     | each
 91 Text|             who have eyes to see and ears to hear will not remain
 92 Text|             the last particle of the earth's dust. This immense "brotherliness"
 93 Text|         become even clearer and more easily understood when we examine
 94 Text|             and whose expenditure of effort makes them the whole. The
 95 Text|            the visible and invisible elements in the entire plan of the
 96 Text|            Theophany or Epiphany, we encounter the same bipolarity between
 97 Text|        explains why they did not see enmity anywhere, or division anywhere,
 98 Text|             of visible and invisible entities, but in practice our senses
 99 Text|            verb "to make to appear" (epiphainomai) suggests something momentary:
100 Text|            is "on the surface" (lit. epiphania). A second contrast is implied
101 Text|            was always expressed with eschatological power through the number
102 Text|          before me, has already been evaluated in relation to other parts
103 Text|    providence in preparation for the evangelisation of the world. This instrument
104 Text|             is constantly before His ever-vigilant glance, "exposed" in a permanently
105 Text|             we say that the world is evolving according to a "plan" of
106 Text|            easily understood when we examine a specific example. Let
107 Text|           when we examine a specific example. Let us look at the feast
108 Text|               in everything" are the expected and appropriate human response
109 Text|            Isaiah 6: 5-7), and whose expenditure of effort makes them the
110 Text|              same fatherly hand, was experienced and chanted in all tones
111 Text|        matter where they lived. This explains why they did not see enmity
112 Text|           His ever-vigilant glance, "exposed" in a permanently undivided
113 Text|       between the part and the whole expresses the mystical and continually
114 Text|            and reliable, in terms of expressing the transfigured creation,
115 Text|         general plan, those who have eyes to see and ears to hear
116 Text|            fullness of an unreserved faith, which is expressed in the
117 Text|             world. For the genuinely faithful person, joy cannot exist
118 Text|           and the attestation of the Father from above concerning His
119 Text|        beneficial will from the same fatherly hand, was experienced and
120 Text|          example. Let us look at the feast of Theophany, which we celebrated
121 Text|          intervals, according to the feeling of a particular moment.
122 Text|        Prophets, Judges and Apostles felt that they were "instruments"
123 Text|               everywhere present and fills all things", and that He "
124 Text|               part" and the "whole".~Firstly, the verb "to make to appear" (
125 Text|          only the "part", the "small flock" (c.f. Luke 12:32), the
126 Text|              not create by chance or force, but rather according to
127     | former
128 Text|             things are not all shown forth in the course of time (which
129 Text|       relationship the "partial" or "fractional" has with the "whole", which
130 Text|           this temporal and corporal fragmentation of God's creation is only
131 Text|              12, which signifies the full measure. There were twelve
132 Text|             the "three youths in the furnace" had sung (c.f. the Service
133     | Further
134 Text|          composition in the heavenly galaxies, to the last particle of
135 Text|    development, already given by the genetic code of DNA, about which
136 Text|   conventions of this world. For the genuinely faithful person, joy cannot
137 Text|            is in the fullness of the gifts of divine providence, even
138 Text|       without ceasing, in everything give thanks" (1 Thess. 5:16-18).
139 Text|          confined only to that which gives us pleasure. The designations "
140 Text|             before His ever-vigilant glance, "exposed" in a permanently
141 Text|             only the maintenance and governance of the world, but also its
142 Text|           infinite mercy; and to His grace which cannot be repaid.~
143 Text|             will recognise with both gratitude and compunction the "entire
144 Text|      anywhere.~It was precisely this great "optimism" in accordance
145 Text|          mutual solidarity: from the greatest composition in the heavenly
146     | had
147 Text|          will from the same fatherly hand, was experienced and chanted
148 Text|              eyes to see and ears to hear will not remain untouched.
149 Text|          greatest composition in the heavenly galaxies, to the last particle
150 Text|            today and unto all ages" (Heb 13:8).~Thus, we can see
151 Text|           there will be no room for "heresy" which is literally a fraction,
152     | Him
153 Text|             time (year, month, week, hour or second) in contrast to
154     | How
155     | However
156 Text|          them all simultaneously. We imagine them of course as an intelligible
157 Text|            of the earth's dust. This immense "brotherliness" and silent "
158 Text|     epiphania). A second contrast is implied by the temporal designation "
159 Text|     pre-eternally "laid out" such an important plan for all His creation,
160 Text|        concealed" to "revealed". The impression is thereby given that there
161 Text|         everywhere. Moreover, to His infinite mercy; and to His grace
162 Text|         tomorrow" and "always".~This inner interlacing and continuation
163 Text|      contrast between that which is "inside" and that which is "on the
164 Text|              which St Paul sought to inspire in us when he wrote: "rejoice
165 Text|        Apostles felt that they were "instruments" or "chosen vessels". The
166 Text|         imagine them of course as an intelligible sum of visible and invisible
167 Text|         invisible in God's world are interconnected and therefore in mutual
168 Text|             and "always".~This inner interlacing and continuation between
169 Text|            Nor can prayer occur with intervals, according to the feeling
170 Text|            thoughts". For that would involve "measuring". And miracles
171 Text|              world, therefore, which involves not only the maintenance
172 Text|    sanctified as a "chosen vessel"' (Isaiah 6: 5-7), and whose expenditure
173 Text|             salvation of the world, "joining together" the particular
174 Text|           specific place, then, (the Jordan River) and in a specific
175 Text|              this way, the Prophets, Judges and Apostles felt that they
176 Text|           God by all created beings, just as the "three youths in
177 Text|          that God has pre-eternally "laid out" such an important plan
178 Text|              material creation (from land, air or water) within the
179     | last
180     | latter
181 Text|      mystical and continually active law or rule with which God quietly
182 Text|              Luke 12:32), the little leaven" which "leavens the whole
183 Text|            the little leaven" which "leavens the whole lump" (c.f. 1
184     | Let
185 Text|            to the universe, and Your Light, Lord, shone upon us...".~
186 Text|           which is "on the surface" (lit. epiphania). A second contrast
187 Text|           room for "heresy" which is literally a fraction, schism and division.
188 Text|                c.f. Luke 12:32), the little leaven" which "leavens the
189 Text|      centuries, no matter where they lived. This explains why they
190 Text|        divine economy", we mean the "logic" which characterises and
191 Text|             specific example. Let us look at the feast of Theophany,
192 Text|            universe, and Your Light, Lord, shone upon us...".~In a
193 Text|              the "small flock" (c.f. Luke 12:32), the little leaven"
194 Text|             which "leavens the whole lump" (c.f. 1 Cor 5:6).~Within
195 Text|          which involves not only the maintenance and governance of the world,
196     | make
197     | makes
198 Text|             throughout centuries, no matter where they lived. This explains
199     | me
200 Text|              the divine economy", we mean the "logic" which characterises
201 Text|           praise and doxology of the measureless mercy of God by all created
202 Text|              For that would involve "measuring". And miracles exist by
203 Text|              of time (which creates "milestones" as units of time) together,
204 Text|             involve "measuring". And miracles exist by definition beyond
205 Text|             code of DNA, about which modern science speaks. Then there
206 Text|              feeling of a particular moment. Nor can thanksgiving be
207 Text|     epiphainomai) suggests something momentary: something which a short
208 Text|             a portion of time (year, month, week, hour or second) in
209     | more
210     | Moreover
211 Text|      interconnected and therefore in mutual solidarity: from the greatest
212 Text|              the whole expresses the mystical and continually active law
213 Text|              which characterises and mystically directs the visible and
214 Text|          tones of word or silence by mystics throughout centuries, no
215 Text|           And despite the collective nature of the instrument, they
216     | nothing
217 Text|           second) in contrast to the notion of time in general.~Created
218 Text|     eschatological power through the number 12, which signifies the
219 Text|            In addition, even when we observe the one, we do so from a
220 Text|           conditions. Nor can prayer occur with intervals, according
221 Text|            from above concerning His only-begotten Son, were correctly considered
222 Text|            plan of the structure and operation of the world.~In this "plan"
223 Text|            was precisely this great "optimism" in accordance with God,
224 Text|              anywhere, or absence or orphanhood anywhere.~It was precisely
225     | our
226     | out
227     | overall
228 Text|       heavenly galaxies, to the last particle of the earth's dust. This
229 Text|       evaluated in relation to other parts which are not "given". In
230 Text|             tribes of Israel, twelve Patriarchs, and twelve Apostles. And
231 Text|           fractionalised reality and perishable conditions of this world.
232 Text| ever-vigilant glance, "exposed" in a permanently undivided present. This
233 Text|       partial and the whole may be a physical or temporal dimension. In
234 Text|          only to that which gives us pleasure. The designations "always", "
235 Text|              whole of creation, or a portion of time (year, month, week,
236 Text|     viewpoint each time, a different position and angle.~Yet, this temporal
237 Text|             absent", nor would it be possible for Him to be absent from
238 Text|        expressed with eschatological power through the number 12, which
239 Text|           invisible entities, but in practice our senses comprehend one
240 Text|           beyond all measure, in the praise and doxology of the measureless
241 Text|              wrote: "rejoice always, pray without ceasing, in everything
242 Text|          However, given that God has pre-eternally "laid out" such an important
243 Text|              of divine providence in preparation for the evangelisation of
244 Text|    appropriate human response to the presence of God everywhere. Moreover,
245 Text|            According to this rule, a priority not only of time but also
246 Text|       spiritual "campaign" which God proclaims for the salvation of the
247 Text|              compunction the "entire programme" in its entire development,
248 Text|             former. In this way, the Prophets, Judges and Apostles felt
249 Text|           law or rule with which God quietly accomplishes the transfiguration
250     | rather
251 Text|            as He wanted it?~For this reason, we say that the world is
252 Text|          whole creation, although he recapitulates it. For God, who is the
253     | recently
254 Text|              the contrary, they will recognise with both gratitude and
255 Text|           joy, prayer, thanksgiving) reduced or reliant upon any conventions
256 Text|          time (today), a certain act refers to the entire creation,
257 Text|        inspire in us when he wrote: "rejoice always, pray without ceasing,
258 Text|           brotherliness" and silent "relatedness" of all created things,
259 Text|         fraction". The renewal which relates to the entire creation is "
260 Text|            already been evaluated in relation to other parts which are
261 Text|            we are called to see what relationship the "partial" or "fractional"
262 Text|            remained "sufficient" and reliable, in terms of expressing
263 Text|             thanksgiving) reduced or reliant upon any conventions of
264 Text|            and ears to hear will not remain untouched. On the contrary,
265 Text|              language that will have remained "sufficient" and reliable,
266 Text|             i.e. the "fraction". The renewal which relates to the entire
267 Text|             precisely this which is "renewed". The specific place and
268 Text|            His grace which cannot be repaid.~Therefore, it is in the
269 Text|       expected and appropriate human response to the presence of God everywhere.
270 Text|      considered to be the triumphant revelation of the Trinitarian God.
271 Text|             place, then, (the Jordan River) and in a specific time (
272 Text|        speaks. Then there will be no room for "heresy" which is literally
273 Text|          which God proclaims for the salvation of the world, "joining together"
274 Text|           that part or person who is sanctified as a "chosen vessel"' (Isaiah
275 Text|             c.f. the Service of Holy Saturday).~
276 Text|             is literally a fraction, schism and division. The only language
277 Text|              DNA, about which modern science speaks. Then there will
278 Text|              St Paul cannot tolerate seeing these three spiritual "conditions" (
279 Text|         short while ago could not be seen suddenly changes from being "
280 Text|        entities, but in practice our senses comprehend one after the
281 Text|          furnace" had sung (c.f. the Service of Holy Saturday).~
282 Text|      universe, and Your Light, Lord, shone upon us...".~In a specific
283 Text|         momentary: something which a short while ago could not be seen
284 Text|           Created things are not all shown forth in the course of time (
285 Text|         through the number 12, which signifies the full measure. There
286 Text|              in all tones of word or silence by mystics throughout centuries,
287 Text|          immense "brotherliness" and silent "relatedness" of all created
288 Text|     designation "today", since it is silently contrasted with "yesterday", "
289 Text|            which is expressed in the similarly fractionalised reality and
290 Text|             do we apprehend them all simultaneously. We imagine them of course
291 Text|           were only the "part", the "small flock" (c.f. Luke 12:32),
292     | so
293 Text|              and therefore in mutual solidarity: from the greatest composition
294 Text|         concerning His only-begotten Son, were correctly considered
295 Text|            and in God, which St Paul sought to inspire in us when he
296 Text|                                   In speaking about "the dialectic of
297 Text|           about which modern science speaks. Then there will be no room
298 Text|              The descent of the Holy Spirit during the Baptism of Christ,
299 Text|            in the entire plan of the structure and operation of the world.~
300 Text|          while ago could not be seen suddenly changes from being "concealed"
301 Text|             that will have remained "sufficient" and reliable, in terms
302 Text|            course as an intelligible sum of visible and invisible
303 Text|           youths in the furnace" had sung (c.f. the Service of Holy
304 Text|            and that which is "on the surface" (lit. epiphania). A second
305 Text|               This is why the Church teaches that God is "everywhere
306 Text|         sufficient" and reliable, in terms of expressing the transfigured
307 Text|          ceasing, in everything give thanks" (1 Thess. 5:16-18). It
308     | thereby
309     | these
310 Text|           everything give thanks" (1 Thess. 5:16-18). It is also very
311     | those
312 Text|              to do with "words" and "thoughts". For that would involve "
313     | throughout
314     | Thus
315 Text|   characteristic that St Paul cannot tolerate seeing these three spiritual "
316 Text|        contrasted with "yesterday", "tomorrow" and "always".~This inner
317 Text|       experienced and chanted in all tones of word or silence by mystics
318 Text|              terms of expressing the transfigured creation, will have nothing
319 Text|           measure. There were twelve tribes of Israel, twelve Patriarchs,
320 Text|         triumphant revelation of the Trinitarian God. This is why the Theophany
321 Text|       correctly considered to be the triumphant revelation of the Trinitarian
322 Text|              the world, but also its ultimate transfiguration, we are
323     | under
324 Text|              clearer and more easily understood when we examine a specific
325 Text|            exposed" in a permanently undivided present. This is why the
326 Text|              creates "milestones" as units of time) together, nor do
327 Text|           were revealed today to the universe, and Your Light, Lord, shone
328 Text|    correlation of the fullness of an unreserved faith, which is expressed
329     | unto
330 Text|              to hear will not remain untouched. On the contrary, they will
331 Text|     analysing the language, which we use to describe Theophany or
332 Text|            of God's creation is only valid for the human person, being
333 Text|            the "whole".~Firstly, the verb "to make to appear" (epiphainomai)
334 Text|              sanctified as a "chosen vessel"' (Isaiah 6: 5-7), and whose
335 Text|              instruments" or "chosen vessels". The entire "people of
336 Text|            we do so from a different viewpoint each time, a different position
337 Text|            decision, precisely as He wanted it?~For this reason, we
338 Text|          creation (from land, air or water) within the whole of creation,
339 Text|        portion of time (year, month, week, hour or second) in contrast
340     | what
341     | where
342     | while
343     | whose
344 Text|             to inspire in us when he wrote: "rejoice always, pray without
345 Text|      creation, or a portion of time (year, month, week, hour or second)
346     | Yet
347     | You
348     | Your
349 Text|           beings, just as the "three youths in the furnace" had sung (