Text

  1 Text|         verse of the Akathist Hymn: "0 cause for joy, endow our
  2 Text|            would be impious but also absurd to chase utopian "desirables".~
  3 Text|           minimal degree of piety in accepting that God created the world
  4 Text|               orphanhood" of its own accord as a supposed "freedom",
  5 Text|             revelatory affirmation).~Accordingly, Christian joy is not merely
  6 Text|           conceived as an individual achievement, nor can it be reduced to
  7 Text|          indeed of the more mournful activities of everyday futility.~Nevertheless,
  8 Text|             favour and blessing. The adjective used to describe the Virgin
  9 Text|              commenced a short while ago. For five consecutive weeks,
 10 Text|              remain suspended in the air as, for example, the ancient
 11 Text|         grammatical correlations and alliterations in the whole text of the
 12     | alone
 13     | although
 14     | always
 15 Text|             air as, for example, the ancient Greeks used the same word
 16 Text|             or the "pleasure" of the ancients. For, it neither has the
 17 Text|            mouth of an Archangel, it announces and proclaims a truth of
 18     | any
 19     | anyone
 20     | anything
 21 Text|              joy is not manufactured arbitrarily; it is granted, thereby
 22 Text|             in the vocabulary of the Athonite monks, has replaced every
 23 Text|            expressed as an immovable attitude to life.~The person who
 24 Text|           irony against the mournful background of Great Lent, and indeed
 25 Text|             daily "grub Gott" of the Bavarians (i.e. greet God) and the "
 26     | becomes
 27 Text|           the latter greeting is not binding and is two-way, and you
 28 Text|              not only mean the word "bless" which, in the vocabulary
 29 Text|              of a special favour and blessing. The adjective used to describe
 30 Text|          that it is not expressed by blind instinct, but as the precious
 31 Text|             of death, is inseparably bound up with the grace of God'
 32 Text|         spiritual sensitivity of the Byzantine people. It is interesting
 33 Text|              We can see - if we look carefully - that it is not expressed
 34 Text|              us that "joy", which is certainly everyone's most spontaneous
 35 Text|           silence and "solitude" as "cessation". This has to do with an
 36 Text|              For, it neither has the chance of happiness nor the conventionality
 37 Text|             multiple "hail" that are chanted to her. We were taught this "
 38 Text|             Church therefore rightly chants to the Mother of God, "Hail,
 39 Text|        merely horizontal level. Joy (chara) has the necessary presupposition
 40 Text|            its nature and extent are characterised simultaneously. We can see -
 41 Text|             presupposition of grace (chari) from above, which is why
 42 Text|           impious but also absurd to chase utopian "desirables".~The
 43 Text|        Nevertheless, in a world that chose "orphanhood" of its own
 44 Text|      presence of God everywhere. The Church therefore rightly chants
 45 Text|          five consecutive weeks, the Churches and our souls will resound
 46 Text|              and unacknowledged, but clearly religious, dimension of
 47 Text|            verse have been placed so closely together that it seems as
 48 Text|           and does not return. As it comes from the mouth of an Archangel,
 49 Text|         Greeks used the same word to commence any communication between
 50 Text|     Salutations to the Mother of God commenced a short while ago. For five
 51 Text|             alone, and constitutes a completely free gift of His grace,
 52 Text|           does not even have time to comprehend or record the given "data",
 53 Text|                        The period of compunction containing Salutations to
 54 Text|       justifiable pursuit, cannot be conceived as an individual achievement,
 55 Text|          does not only mean 'Joy", a concept which is so fluid and indefinite,
 56 Text|             This is precisely why it concerns not only the Virgin Mary,
 57 Text|            short while ago. For five consecutive weeks, the Churches and
 58 Text|         utter love of God alone, and constitutes a completely free gift of
 59 Text|            The period of compunction containing Salutations to the Mother
 60 Text|        cannot be anything but one of continual resistance; against the
 61 Text|              why the horizontal must continually be enriched and sanctified
 62 Text|            persons in freedom cannot continue to be called joy when it
 63 Text|           greeting" is not a secular convention of human society, but has
 64 Text|          chance of happiness nor the conventionality of pleasure. Since it is
 65 Text|             that all the grammatical correlations and alliterations in the
 66 Text|              is not merely something corresponding to the "happiness" or the "
 67 Text|          piety in accepting that God created the world and "all that
 68 Text|               it is granted, thereby creating substantial "communion"
 69 Text|          rock of faith". Then all of creation, both inside and outside
 70 Text|      thoughts with grace that we may cry to you". This verse is indicative
 71 Text|              resistance; against the current. Truth and serenity were
 72 Text|           greeting. We also mean the daily "grub Gott" of the Bavarians (
 73 Text|      comprehend or record the given "data", which is why it would
 74 Text|            surpassing of the fear of death, is inseparably bound up
 75 Text|             deeper level retains the decisive word "salus" which means "
 76 Text|              a simple greeting, on a deeper level retains the decisive
 77 Text|     unselfish persons. This free and deepest form of communion, as expressed
 78 Text|             possesses even a minimal degree of piety in accepting that
 79 Text|            that grace, i.e. when one denies the presence of God everywhere.
 80 Text|      blessing. The adjective used to describe the Virgin Mary in the Greek
 81 Text|             absurd to chase utopian "desirables".~The urgent priority for
 82 Text|     interpret according to one's own desires. Joy is in this instance
 83 Text|             but, as we repeat it, we desperately try to find our own personal "
 84 Text|              Joy is in this instance determined by its source. This is why
 85 Text|               but clearly religious, dimension of joy is still hidden,
 86 Text|              indeed explained by the direct presence of the Lord ("the
 87 Text|            Here, the "greeting" is a divine message, and does not return.
 88 Text|          person, becomes a cause for doxology. He or she does not even
 89     | either
 90 Text|           means "salvation". One may encounter instances in the language
 91 Text|              Hymn: "0 cause for joy, endow our thoughts with grace
 92 Text|       horizontal must continually be enriched and sanctified by the vertical.
 93 Text|            venerated" an icon or the Epitaphios etc, the people say "we
 94 Text|            Principle, but rather as "Ernmanuel" according to His own revelatory
 95 Text|           therein", has already been established "on the rock of faith".
 96     | etc
 97 Text|             as if they have the same etymological root.~From what has been
 98     | every
 99 Text|          more mournful activities of everyday futility.~Nevertheless,
100     | everyone
101     | everywhere
102 Text|         suspended in the air as, for example, the ancient Greeks used
103 Text|        greeting", like those that we exchange between ourselves; the latter
104 Text|            but has instead an almost exclusively religious usage. There,
105 Text|            gift of His love (that we experience Him always not as a vague
106 Text|            of grace, which is indeed explained by the direct presence of
107 Text|            original (ke-charitomeni) expresses not simply the grace from
108 Text|           This is why its nature and extent are characterised simultaneously.
109 Text|   affirmation" which has no need of "external witness". It is therefore
110 Text|          established "on the rock of faith". Then all of creation,
111 Text|         issues of "popular vote". If falsehood implies wandering, instability
112 Text|        precious product of a special favour and blessing. The adjective
113 Text|              final surpassing of the fear of death, is inseparably
114 Text|             which is undoubtedly the final surpassing of the fear of
115 Text|            it, we desperately try to find our own personal "share"
116 Text|     commenced a short while ago. For five consecutive weeks, the Churches
117 Text|                a concept which is so fluid and indefinite, and which
118 Text|         vertical, can be seen in the following verse of the Akathist Hymn: "
119 Text|              is still hidden, like a forgotten note, in most languages
120 Text|       persons. This free and deepest form of communion, as expressed
121 Text|            grace from above, but the fullness of grace, which is indeed
122 Text|      mournful activities of everyday futility.~Nevertheless, in a world
123 Text|           Akathist Hymn point to one goal only; to show that joy,
124 Text|            also mean the daily "grub Gott" of the Bavarians (i.e.
125 Text|              conclusion that all the grammatical correlations and alliterations
126 Text|      manufactured arbitrarily; it is granted, thereby creating substantial "
127 Text|             for example, the ancient Greeks used the same word to commence
128 Text|               of the Bavarians (i.e. greet God) and the "salute" of
129 Text|              etc, the people say "we greeted" the icon.~However, the
130 Text|              We also mean the daily "grub Gott" of the Bavarians (
131 Text|     insecurity, then the truth (when guaranteed by God) is lived out in
132 Text|            hail" (which in the Greek haire means "rejoice") does not
133     | her
134 Text|            dimension of joy is still hidden, like a forgotten note,
135     | Him
136     | However
137 Text|              a secular convention of human society, but has instead
138 Text|            Him always not as a vague idea, or as an unknown and inaccessible
139 Text|            can either reciprocate or ignore it.~Here, the "greeting"
140 Text|            therefore expressed as an immovable attitude to life.~The person
141 Text|          between them with an almost impersonal "rejoice". Here the word "
142 Text|             which is why it would be impious but also absurd to chase
143 Text|          popular vote". If falsehood implies wandering, instability and
144 Text|           idea, or as an unknown and inaccessible Principle, but rather as "
145 Text|           verse is indicative of the incomparable spiritual sensitivity of
146 Text|        concept which is so fluid and indefinite, and which anyone can interpret
147 Text|           cry to you". This verse is indicative of the incomparable spiritual
148 Text|              For, this is mainly the inexhaustible gift of His love (that we
149 Text|           wandering, instability and insecurity, then the truth (when guaranteed
150 Text|             of the fear of death, is inseparably bound up with the grace
151 Text|           Then all of creation, both inside and outside the person,
152 Text|         falsehood implies wandering, instability and insecurity, then the
153 Text|              desires. Joy is in this instance determined by its source.
154 Text|        salvation". One may encounter instances in the language of the faithful
155 Text|            is not expressed by blind instinct, but as the precious product
156 Text|            synonym for marriage.~The intelligible triangle of Lord-grace-joy
157 Text|              Byzantine people. It is interesting to note that the words "
158 Text|               This has to do with an internal "affirmation" which has
159 Text|     indefinite, and which anyone can interpret according to one's own desires.
160 Text|            like a provocation and an irony against the mournful background
161 Text|              and serenity were never issues of "popular vote". If falsehood
162 Text|              supposed "freedom", the journey of the faithful cannot be
163 Text|      everyone's most spontaneous and justifiable pursuit, cannot be conceived
164 Text|          Mary in the Greek original (ke-charitomeni) expresses not simply the
165 Text|           encounter instances in the language of the faithful in regions
166 Text|          salute" of all languages of Latin origin which, although it
167     | latter
168 Text|            greeting of the Archangel leads us to the conclusion that
169 Text|         mournful background of Great Lent, and indeed of the more
170 Text|            but all those who wish to live. Here, the word "hail" does
171 Text|           when guaranteed by God) is lived out in silence and "solitude"
172 Text|              an individual manner of living. True joy is not manufactured
173 Text|   simultaneously. We can see - if we look carefully - that it is not
174 Text|             intelligible triangle of Lord-grace-joy which we have seen in the
175 Text|             gift of His grace, it is lost only when one rejects that
176 Text|           omnipresence. For, this is mainly the inexhaustible gift of
177 Text|             reduced to an individual manner of living. True joy is not
178 Text|              living. True joy is not manufactured arbitrarily; it is granted,
179 Text|           the "greeting" is a divine message, and does not return. As
180 Text|          person who possesses even a minimal degree of piety in accepting
181 Text|           vocabulary of the Athonite monks, has replaced every other
182     | more
183 Text|         return. As it comes from the mouth of an Archangel, it announces
184 Text|          souls will resound with the multiple "hail" that are chanted
185     | must
186 Text|              expressed in the "great mystery" of marriage, was rightly
187 Text|            the vertical. This almost mystical and unacknowledged, but
188 Text|              source. This is why its nature and extent are characterised
189 Text|           level. Joy (chara) has the necessary presupposition of grace (
190 Text|            affirmation" which has no need of "external witness". It
191     | neither
192     | never
193     | Nevertheless
194     | no
195 Text|             such as Thessaloniki and northern Greece, in which the "greeting"
196     | now
197 Text|              with the grace of God's omnipresence. For, this is mainly the
198 Text|             has replaced every other ordinary greeting. We also mean the
199 Text|            of all languages of Latin origin which, although it means
200 Text|             Virgin Mary in the Greek original (ke-charitomeni) expresses
201 Text|               in a world that chose "orphanhood" of its own accord as a
202     | other
203     | ourselves
204 Text|            creation, both inside and outside the person, becomes a cause
205 Text|          most languages of Christian peoples. And by this we do not only
206 Text|                                  The period of compunction containing
207 Text|      desperately try to find our own personal "share" of this joy. For,
208 Text|             even a minimal degree of piety in accepting that God created
209 Text|               the icon.~However, the pinnacle of the relationship between
210 Text|               in the verse have been placed so closely together that
211 Text|            text of the Akathist Hymn point to one goal only; to show
212 Text|       serenity were never issues of "popular vote". If falsehood implies
213 Text|          given. Even if it is only a portion of them:~"Hail, you who
214 Text|              to life.~The person who possesses even a minimal degree of
215 Text|           blind instinct, but as the precious product of a special favour
216 Text|             a truth of life. This is precisely why it concerns not only
217 Text|             root.~From what has been presented, we can say in conclusion
218 Text|             chara) has the necessary presupposition of grace (chari) from above,
219 Text|             unknown and inaccessible Principle, but rather as "Ernmanuel"
220 Text|              desirables".~The urgent priority for the faithful, therefore,
221 Text|          Archangel, it announces and proclaims a truth of life. This is
222 Text|        instinct, but as the precious product of a special favour and
223 Text|             in worship sounds like a provocation and an irony against the
224 Text|          spontaneous and justifiable pursuit, cannot be conceived as
225     | rather
226 Text|          two-way, and you can either reciprocate or ignore it.~Here, the "
227 Text|           have time to comprehend or record the given "data", which
228 Text|           achievement, nor can it be reduced to an individual manner
229 Text|          language of the faithful in regions of Greece, such as Thessaloniki
230 Text|             it is lost only when one rejects that grace, i.e. when one
231 Text|         However, the pinnacle of the relationship between joy and salvation
232 Text|             the word "hail" does not remain suspended in the air as,
233 Text|             to be called joy when it remains on the merely horizontal
234 Text|             the Archangel but, as we repeat it, we desperately try to
235 Text|              the Athonite monks, has replaced every other ordinary greeting.
236 Text|        anything but one of continual resistance; against the current. Truth
237 Text|          Churches and our souls will resound with the multiple "hail"
238 Text|          greeting, on a deeper level retains the decisive word "salus"
239 Text|         divine message, and does not return. As it comes from the mouth
240 Text|             you").~It is, therefore, revealed to us that "joy", which
241 Text|      Ernmanuel" according to His own revelatory affirmation).~Accordingly,
242 Text|             been established "on the rock of faith". Then all of creation,
243 Text|           have the same etymological root.~From what has been presented,
244 Text|           retains the decisive word "salus" which means "salvation".
245 Text|            of compunction containing Salutations to the Mother of God commenced
246 Text|             i.e. greet God) and the "salute" of all languages of Latin
247 Text|          continually be enriched and sanctified by the vertical. This almost
248 Text|             usage. There, instead of saying "we venerated" an icon or
249 Text|              the "greeting" is not a secular convention of human society,
250 Text| characterised simultaneously. We can see - if we look carefully -
251     | seems
252 Text|           the incomparable spiritual sensitivity of the Byzantine people.
253 Text|       against the current. Truth and serenity were never issues of "popular
254 Text|            to find our own personal "share" of this joy. For, it is
255     | she
256 Text|            Mother of God commenced a short while ago. For five consecutive
257 Text|           point to one goal only; to show that joy, which is undoubtedly
258 Text|              by God) is lived out in silence and "solitude" as "cessation".
259 Text|           which, although it means a simple greeting, on a deeper level
260 Text|             extent are characterised simultaneously. We can see - if we look
261     | Since
262 Text|          secular convention of human society, but has instead an almost
263 Text|            lived out in silence and "solitude" as "cessation". This has
264     | something
265 Text|          weeks, the Churches and our souls will resound with the multiple "
266 Text|       rejoice") expressed in worship sounds like a provocation and an
267 Text|           instance determined by its source. This is why its nature
268 Text|            the precious product of a special favour and blessing. The
269 Text|       indicative of the incomparable spiritual sensitivity of the Byzantine
270 Text|            certainly everyone's most spontaneous and justifiable pursuit,
271     | still
272 Text|            granted, thereby creating substantial "communion" between free
273     | such
274 Text|               of its own accord as a supposed "freedom", the journey of
275 Text|             is undoubtedly the final surpassing of the fear of death, is
276 Text|          word "hail" does not remain suspended in the air as, for example,
277 Text|          rightly called "joy", now a synonym for marriage.~The intelligible
278 Text|              chanted to her. We were taught this "greeting" to the Virgin
279 Text|     communion" and communication, in terms of both the horizontal and
280 Text|           alliterations in the whole text of the Akathist Hymn point
281     | There
282     | thereby
283     | therein
284 Text|           regions of Greece, such as Thessaloniki and northern Greece, in
285     | they
286 Text|             cause for joy, endow our thoughts with grace that we may cry
287     | through
288 Text|            or she does not even have time to comprehend or record
289     | together
290 Text|           marriage.~The intelligible triangle of Lord-grace-joy which
291 Text|            repeat it, we desperately try to find our own personal "
292 Text|       greeting is not binding and is two-way, and you can either reciprocate
293 Text|             This almost mystical and unacknowledged, but clearly religious,
294 Text|              show that joy, which is undoubtedly the final surpassing of
295 Text|            as a vague idea, or as an unknown and inaccessible Principle,
296 Text|          communion" between free and unselfish persons. This free and deepest
297     | up
298 Text|            utopian "desirables".~The urgent priority for the faithful,
299 Text|         almost exclusively religious usage. There, instead of saying "
300 Text|             but also absurd to chase utopian "desirables".~The urgent
301 Text|         Since it is given out of the utter love of God alone, and constitutes
302 Text|       experience Him always not as a vague idea, or as an unknown and
303 Text|         There, instead of saying "we venerated" an icon or the Epitaphios
304 Text|           word "bless" which, in the vocabulary of the Athonite monks, has
305 Text|             never issues of "popular vote". If falsehood implies wandering,
306 Text|          vote". If falsehood implies wandering, instability and insecurity,
307     | was
308 Text|            ago. For five consecutive weeks, the Churches and our souls
309     | what
310     | while
311     | whole
312     | will
313 Text|              Mary, but all those who wish to live. Here, the word "
314 Text|             has no need of "external witness". It is therefore expressed
315 Text|         interesting to note that the words "joy" and "grace" in the
316 Text|               rejoice") expressed in worship sounds like a provocation
317     | would