Text

 1 Text|        simply of one particular "authority", but of "all authority",
 2 Text|          authority", but of "all authority", even "in heaven and on
 3 Text|        absolute and unrestricted authority "in heaven and on earth",
 4 Text|          means when He spoke of "authority". Especially with His own "
 5 Text|     Especially with His own "all authority in heaven and on earth".~
 6 Text|         Pilate about the type of authority He represented, He categorically
 7 Text|     those who are great exercise authority over them" (Mat. 20:25).~
 8 Text|  interpretation of the absolute "authority" of Christ "in heaven and
 9 Text|      that Christ spoke about His authority with such clarity and fullness
10 Text|      unto death and the absolute authority in heaven and on earth.
11 Text|        power, the glory and the "authority" are not additions that
12 Text|           which is described as "authority" (exousia in Greek), always
13 Text|       Father", does not receive "authority" from "without", how is
14 Text|       key" to understanding the "authority" of Christ "in heaven and
15 Text|            Thus, the meaning of "authority", which belongs in the first
16 Text|        Father has put in His own authority" (Acts 1:7).~If, however,
17 Text|        from the truth, that the "authority", which is mystically communicated "
18 Text|  although "impersonal", form of "authority", expressing in their own
19 Text| primarily embodies the notion of authority, among all creation. Only
20 Text|         him, as an instrument of authority: "you could have no power
21 Text|          the source of authentic authority to the extent that he or
22 Text|       lived out in Byzantium had authority exercised both by the King (
23 Text|         of worldly and spiritual authority. In other words, if these
24 Text|  parallel forms of expression of authority, and to the highest degree
25 Text|    invisible God "transfers" His authority even temporarily, being "
26 Text|      through which one exercises authority among the people of God,
27 Text|       course which the power of "authority" takes, commencing from
28 Text|    person "manages" all forms of authority in this world. We shall
29 Text|       given!). In the same way, "authority", which is not only honour
30 Text|          namely the Church, the "authority" - which is here of course
31 Text|       use for different kinds of authority (religious, political, judicial
32 Text|          implements this or that authority, is not the source of power
33 Text|          the source of power and authority. The "bearer" is one who "
34 Text|       one who "bears" or "wears" authority, like a uniform. Thus arose
35 Text|         different instruments of authority and order. By being a "vessel"
36 Text|         instrument" who embodies authority and exercises it for all,
37 Text|       the right to "appropriate" authority for itself, as if it derived
38 Text|        the nature and essence of authority, and at the same time the
39 Text|      sacredness and transcendent authority of every meaning of taxis (
40 Text|       and transcendent source of authority and, on the other, towards