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 1 Text|            that the phrase "Son of God" was much more a confession
 2 Text|      Christ, the Son of the living God" (Mat. 16:16), or even the
 3 Text|         that this is the "image of God". And when the person is
 4 Text|             And when the person is God incarnate Himself, then
 5 Text|         same power as the reply of God to Moses, when he asked
 6 Text|          am who I am". And just as God is "above all names", "infinite"
 7 Text|           the Orthodox. Given that God incarnate never ceased to
 8 Text|        never ceased to be "perfect God" and "perfect man", the
 9 Text|             but "from the will" of God, in other words "by grace",
10 Text|      arises: Given that the Son of God, who is "of one essence
11 Text|            is that the Trinitarian God is One, and not "polytheistic".
12 Text|   Christianity teaches that, while God is One and indivisible according
13 Text|           there is the fullness of God, and not simply an aspect
14 Text|            its procession in time.~God does not cease to be "unchanging", "
15 Text|            triumph of the glory of God. Here, the logic of "whoever
16 Text|          who, being in the form of God, did not consider it robbery
17 Text|           robbery to be equal with God, but made Himself of no
18 Text|     authentic means of growing, in God, from being "in God's image"
19 Text|             in God, from being "in God's image" into a person "
20 Text| perspective of living as taught by God, which is not the result
21 Text|        glorification" was given by God the incarnate Word Himself
22 Text|         the image of the invisible God, the firstborn over all
23 Text|  doxological tones of gratitude to God the Father, is "the mystery
24 Text|      purpose of the incarnation of God the Word, the Apostle Paul
25 Text|   reference" and "relatability" to God the Creator (as provider
26 Text|            Col. 1:16). This is why God is called the "Lord of Hosts",
27 Text|           the State: "we must obey God rather than men" (Acts 5:
28 Text|           from being "the image of God" and becomes "the likeness"
29 Text|      Only-Begotten Son and Word of God is "of the essence" of the
30 Text|       declaration "by the mercy of God" was necessary and substantial
31 Text|           least that the invisible God "transfers" His authority
32 Text|      authority among the people of God, the greater the responsibility.
33 Text|          even the political ruler "God's minister" (Rom. 13:4).
34 Text|           for which the "mercy" of God is continually needed, but
35 Text|             takes, commencing from God (its transcendent source),
36 Text|         through the Incarnation of God the Word, and finally to
37 Text|           finally to the images of God in the world, namely the
38 Text|    dependence upon the commands of God, since they are simply "
39 Text|           of all that all gifts of God have been given gradually