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 1 Text|           of others regarding His person, as for example Peter's "
 2 Text|        source of power to another person, even if not directly named.
 3 Text|          the mystery of the human person does not allow us to make
 4 Text|      especially not the theandric person of Christ.~In general, the "
 5 Text|          Christ.~In general, the "person" deserves reverence and
 6 Text|       image of God". And when the person is God incarnate Himself,
 7 Text|         absent from His theandric person. Even when undergoing all
 8 Text| completely different to the human person and the world which come,
 9 Text|          concerns the meaning of "person" specifically. The notion
10 Text|       specifically. The notion of person, which Christianity alone
11 Text|         unreservedly that in each Person of the Holy Trinity there
12 Text|     development of the meaning of person which, through "kenosis"
13 Text|     development of the mystery of person, the Son, being the "firstborn
14 Text|        culminates uniquely in the Person of Christ the God-Man. He, "
15 Text|            in God's image" into a person "in His likeness".~It therefore
16 Text|        both gift and grace to the person who is deified "in the obedience
17 Text|   possibly have with the everyday person's journey towards perfection,
18 Text|        Paul states that the human person "pre-exists" before the
19 Text|           St Paul, that the human person essentially does not "follow"
20 Text|          creation with the second Person of the Holy Trinity. St.
21 Text|           than blind chance.~The "person" (the angels and human beings)
22 Text|           all creation. Only the "person", with its "reference" and "
23 Text|    Testament.~As far as the human person is concerned, the Apostle
24 Text|          the above that the human person approaches the source of
25 Text|         now turn to how the human person "manages" all forms of authority
26 Text|        Rather, it climaxes in one person, as well as in the various