Part

 1 1    |                Within the area of the Church, matters of course become
 2 2    |              and life of theChristian Church, its meaning became richer,
 3 2    |         length in the teaching of the Church concerningsynergy.~Dogma
 4 2    |         promise, abides forever inthe Church, leading her "unto all truth" (
 5 2    |             complete conscienceof the Church. Yet, in saying the "conscience
 6 2    |         saying the "conscience of the Church", we mustalways keep in
 7 2    |  thereflection of the teaching of the Church in the conscience of theindividual
 8 2(2) |           Mother of God) andEcclesia (Church) has been extensively drawn,
 9 2(2) |              so in the samemanner the Church, having received from the
10 2    |         person (3). The memory of the Church is a stableand constant
11 2    |          memory and conscience of the Church includesand maintains everything
12 2    |              maintained by God in the Church as adeposit out of extreme
13 2    |               the major dogmas of the Church which, when studiedproperly
14 2    |   studiedproperly by the theologising Church in their organic relationship
15 2(3) |              The infallibility of the Church inOrthodox Theology, Athens,
16 2    |               about the dogmas of the Church, we maintain the sameindiscriminate
17 2    |       salvation. For this reason, the Church which tends theflock teaches
18 2    |         spectrum ofexpressions in the Church, dogma is declared and confessed
19 2    |            all available means in the Church, butonly to the most central
20 2    |       formulated by the Synods of the Church in well-known"definitions',
21 2    |        expresses theconscience of the Church. However, as the triumphant
22 2    |               of the teachings of the Church made by the Synodsmay in
23 2(5) |               andpreaching within the Church, the former through teachings
24 2(6) |               approaches dogma in the Church, butrather his or her entire
25 2(6) |            members of the body of the Church. It would therefore have
26 2    |           accord with the body of the Church, and especially withthe
27 2    |               withthe phronema of the Church Fathers (consensus patrum).
28 2(7) |              The Infallibility of the Church in OrthodoxTheology, p.
29 2    |              maintaining dogma in the Church even morelucid, we shall
30 2    |           inthe daily teaching of the Church for the sanctification and
31 2    |      perpetual theologicaltask of the Church, there are included also
32 2    |               which are taught by the Church in "various times and indifferent
33 2    | animosityeither inside or outside the Church, and their formulation had
34 2    |            the theological task ofthe Church which. as special sections
35 3    |              to suicide for which the Church refuses to give afuneral
36 3    |              the infallibility of the Church; (c) Apostolicsuccession; (
37 3    |           functions in the life ofthe Church. It is therefore imperative
38 3    |            belongs organically to the Church, notonly because it alone
39 3    |            itself was recorded by the Church and in the Church.Therefore
40 3    |              by the Church and in the Church.Therefore only in the Church,
41 3    |          Church.Therefore only in the Church, and in the "communion of
42 3    |              the infallibility of the Church hasbeen sufficiently articulated,
43 3(12)|               TheInfallibility of the Church in Orthodox Theology", did
44 3(12)|               article of faith in our Church"! Other closefriends and
45 3    |             and continuity of thetrue Church in time and space. This
46 3    |         within the entire body of the Church, through whomall the gifts
47 3    |                Catholic and Apostolic Church in the world. Nomisinterpretation
48 3(14)|          ofthe twelve Apostles in the Church and in history does not
49 3    |             Episcopal function in the Church, whichdescribe the Bishop
50 3    |        aspects of the teaching of the Church concerning the role ofthe
51 3    |               that the Bishops in the Church are "by thegrace of God"
52 3    |              visible head of thelocal Church, is eloquently commented
53 3    |            given by allmembers of the Church during their baptism. The
54 3    |         candidate isguaranteed to the Church by his Bishop following
55 3    |           submit apetition, since the Church alone - and only through
56 3    |          broadly" in the midst of the Church, as if unreservedlyaccepting
57 3    |      everything and everyone that the Church hasever accepted through
58 3    |            voice andconscience of the Church, infallibly spoken through
59 3    |               become a servant of the Church, somehow automaticallybecomes
60 3    |              recognised in him by the Church.Unfortunately, the legal
61 3    |               the infallibilityof the Church and Apostolic succession
62 3    |        martyrdom was consideredby the Church as being an equally valid
63 3    |          which perpetually "irrigate" Church dogma, so that the faithwill
64 3    |               the fear of God, is the Church ofGod indeed proven to be
65 3(15)|           entitled "The Bishop in the Church" in theVoice of Orthodoxy,.