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| Archbishop Stylianos Responsibility in Journalism IntraText - Concordances (Hapax - words occurring once) |
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1 2 | its excessive and illicit abuse, we have the false sense
2 Intro| I read what are commonly acknowledged as being the most respectable
3 1 | the term "masses" does not adequately describe or honour the group
4 4 | first ride and the simplest advice given to them is: "In the
5 4 | viewpoints, having first been affirmed or at least pardoned - even
6 | Afterwards
7 2 | which inevitably leads to "aggravation". Yet, if this basic confusion
8 4 | made to me several years ago by a fine author and journalist
9 Intro| hours within an Olympic Airways jumbo en route from Athens
10 | all
11 | almost
12 4 | to be heard ("audiadur et altera pars" is a weft-known axiom).
13 | anyone
14 3 | something does not mean that one approves of it.~
15 3 | writes and publishes an article the right to believe that
16 Intro| attention. As I observed the articles of contributors and letters
17 Intro| Airways jumbo en route from Athens to Australia, I read what
18 Intro| magazines with undivided attention. As I observed the articles
19 4 | both sides to be heard ("audiadur et altera pars" is a weft-known
20 4 | several years ago by a fine author and journalist in Greece.
21 3 | believe that he or she is "authorised" by public opinion to "enlighten"
22 4 | altera pars" is a weft-known axiom). However this in no way
23 Intro| unpleasant facts by way of axiomatic observations, so that maybe
24 | beginning
25 3 | an article the right to believe that he or she is "authorised"
26 1 | First observation~We have blindly translated the English term "
27 | both
28 2 | on him or her. The late C. Tsatsos was correct when
29 1 | which the Greeks always called "demos" or "society" This
30 4 | hesitation and without elementary censorship of the words and of the
31 4 | variety of interpretation of certain given data on the one hand,
32 4 | modern journalism with a characteristic comment that was made to
33 2 | expense of the unprotected citizen who has no journalistic
34 3 | known or not, always dare to claim that they express public
35 3 | so-called "tirag"). For it is clear that reading something does
36 2 | those who misinform. This clearly pertains to unprovoked slander,
37 Intro| misinformation" (as we have come to describe professional
38 1 | transmit straight news without commentary).~
39 Intro| thought to write a few general comments about responsibility in
40 2 | naturally see the "crime" committed by those who misinform.
41 Intro| Australia, I read what are commonly acknowledged as being the
42 Intro| Concerning the Press of the Greek community in Australia, there is no
43 4 | as far as viewpoints are concerned simply means that there
44 4 | not be inappropriate to conclude these general observations
45 2 | only to the individual who concocts "false news", but also to
46 Intro| This is done by either congratulating it or by criticising it
47 4 | malevolent persons on the other?~Consequently, it would not be inappropriate
48 4 | strongly refute the "law of contradictions" - the most dangerous form
49 Intro| observed the articles of contributors and letters of readers that
50 | could
51 Intro| strange but also almost crazy, I felt that I was drowning
52 2 | would naturally see the "crime" committed by those who
53 Intro| congratulating it or by criticising it to the point of employing
54 Intro| Cut off from the world for twenty
55 4 | the lack of feeling and cynicism with which most people within
56 Intro| within the course of our daily responsibilities. This is
57 4 | contradictions" - the most dangerous form of laicism and moral
58 3 | is known or not, always dare to claim that they express
59 2 | information", we have a systematic darkening of the truth and a "reorientation"
60 4 | interpretation of certain given data on the one hand, and the
61 Intro| opportunity to evaluate or deal with it within the course
62 Intro| professional slander and deceit!).~Concerning the Press
63 1 | always "demo-siologist" and "demo-siographos" (journalist).~By informing
64 1 | terms in Greek were always "demo-siologist" and "demo-siographos" (
65 2 | the very foundations of democracy. Yet in reality we establish
66 1 | the Greeks always called "demos" or "society" This is also
67 4 | journalist in Greece. He described the lack of feeling and
68 4 | means are we to draw the dividing fine between the permissible
69 | done
70 4 | by what means are we to draw the dividing fine between
71 Intro| crazy, I felt that I was drowning in "misinformation" (as
72 | each
73 3 | is usually the case that editorials, whether the writer is known
74 | either
75 4 | any hesitation and without elementary censorship of the words
76 Intro| criticising it to the point of employing sobering measures. Therefore,
77 Intro| an Olympic Airways jumbo en route from Athens to Australia,
78 1 | have blindly translated the English term "mass media" into the
79 3 | authorised" by public opinion to "enlighten" it, and even to "express"
80 2 | tool. Thus, instead of "enlightenment" and "information", we have
81 4 | grabs" and that anyone can enter and say whatever one feels
82 1 | journalist).~By informing an entire group of people in one particular
83 2 | dictatorships of the sword and erroneous dictatorships of the pen".
84 2 | freedom of expression", and especially because of its excessive
85 2 | democracy. Yet in reality we establish and maintain the most shameful
86 4 | sides to be heard ("audiadur et altera pars" is a weft-known
87 Intro| have the opportunity to evaluate or deal with it within the
88 1 | own way of thinking and evaluating (since it is well known
89 2 | as far as it leads to the exact opposite of that which is
90 2 | especially because of its excessive and illicit abuse, we have
91 4 | simply means that there exists the right and legal means
92 2 | unbeatable manner, at the expense of the unprotected citizen
93 Intro| letters of readers that expressed ideas and viewpoints which
94 Intro| to state some unpleasant facts by way of axiomatic observations,
95 4 | He described the lack of feeling and cynicism with which
96 4 | enter and say whatever one feels like, without any hesitation
97 Intro| but also almost crazy, I felt that I was drowning in "
98 | few
99 4 | no way implies that the field of media is "up for grabs"
100 4 | contradictions" - the most dangerous form of laicism and moral indifference?
101 2 | are protecting the very foundations of democracy. Yet in reality
102 4 | Fourth observation~"Pluralism"
103 2 | in order to protect the free "expression" of personal
104 3 | Third observation~Whoever gave the individual who writes
105 4 | Afterwards you will learn how to get paid in order not to write".~
106 4 | field of media is "up for grabs" and that anyone can enter
107 4 | author and journalist in Greece. He described the lack of
108 1 | group of people which the Greeks always called "demos" or "
109 4 | certain given data on the one hand, and the irresponsible harbouring
110 4 | hand, and the irresponsible harbouring of illusions by inexperienced
111 | has
112 4 | levelling of all viewpoints, having first been affirmed or at
113 4 | means for both sides to be heard ("audiadur et altera pars"
114 | her
115 | here
116 4 | feels like, without any hesitation and without elementary censorship
117 | him
118 1 | not adequately describe or honour the group of people which
119 Intro| the world for twenty whole hours within an Olympic Airways
120 Intro| of readers that expressed ideas and viewpoints which were
121 | if
122 2 | because of its excessive and illicit abuse, we have the false
123 4 | irresponsible harbouring of illusions by inexperienced or malevolent
124 4 | However this in no way implies that the field of media
125 4 | Consequently, it would not be inappropriate to conclude these general
126 4 | form of laicism and moral indifference? Where, then, and by what
127 2 | a "reorientation" which inevitably leads to "aggravation".
128 4 | harbouring of illusions by inexperienced or malevolent persons on
129 2 | of "enlightenment" and "information", we have a systematic darkening
130 1 | demo-siographos" (journalist).~By informing an entire group of people
131 2 | unprovoked slander, because the injustice of "slander" is not restricted
132 | instead
133 4 | the permissible variety of interpretation of certain given data on
134 | into
135 2 | viewpoints (which is a sacred and inviolable right of each person, even
136 4 | on the one hand, and the irresponsible harbouring of illusions
137 4 | the spirit of these words. Isn't the levelling of all viewpoints,
138 | its
139 2 | unprotected citizen who has no journalistic tool. Thus, instead of "
140 Intro| within an Olympic Airways jumbo en route from Athens to
141 1 | same medium, one is not justified in thinking that they are
142 4 | Greece. He described the lack of feeling and cynicism
143 4 | the most dangerous form of laicism and moral indifference?
144 1 | mass media" into the Greek language. It would of course have
145 2 | rely on him or her. The late C. Tsatsos was correct when
146 4 | there exists the right and legal means for both sides to
147 Intro| articles of contributors and letters of readers that expressed
148 4 | of these words. Isn't the levelling of all viewpoints, having
149 | like
150 3 | the number of readers or listeners may be (the so-called "tirag").
151 2 | each person, even of the mad person). However, in reality
152 | made
153 Intro| respectable Greek newspapers and magazines with undivided attention.
154 2 | reality we establish and maintain the most shameful totalitarianism
155 4 | illusions by inexperienced or malevolent persons on the other?~Consequently,
156 2 | powerful and unbeatable manner, at the expense of the unprotected
157 1 | media" because the term "masses" does not adequately describe
158 3 | of readers or listeners may be (the so-called "tirag").
159 | maybe
160 3 | reading something does not mean that one approves of it.~
161 Intro| point of employing sobering measures. Therefore, I thought to
162 1 | region through the same medium, one is not justified in
163 2 | committed by those who misinform. This clearly pertains to
164 Intro| that I was drowning in "misinformation" (as we have come to describe
165 4 | general observations about modern journalism with a characteristic
166 4 | dangerous form of laicism and moral indifference? Where, then,
167 | more
168 | much
169 2 | perceived, then others would naturally see the "crime" committed
170 Intro| in Australia, there is no need to comment here because
171 Intro| the most respectable Greek newspapers and magazines with undivided
172 Intro| are "responsible" can take notice of things that should be
173 3 | case, no matter what the number of readers or listeners
174 Intro| undivided attention. As I observed the articles of contributors
175 2 | when he wrote, "There are obvious dictatorships of the sword
176 | off
177 | often
178 Intro| twenty whole hours within an Olympic Airways jumbo en route from
179 Intro| because we often have the opportunity to evaluate or deal with
180 2 | as it leads to the exact opposite of that which is being sought.
181 | others
182 | our
183 | own
184 4 | been affirmed or at least pardoned - even those that strongly
185 4 | heard ("audiadur et altera pars" is a weft-known axiom).
186 1 | entire group of people in one particular region through the same
187 2 | erroneous dictatorships of the pen". In this case, there is
188 2 | transmission" could be perceived, then others would naturally
189 4 | dividing fine between the permissible variety of interpretation
190 2 | the free "expression" of personal viewpoints (which is a sacred
191 4 | inexperienced or malevolent persons on the other?~Consequently,
192 2 | misinform. This clearly pertains to unprovoked slander, because
193 1 | how much one would try to "place upon them" one's own way
194 4 | Fourth observation~"Pluralism" as far as viewpoints are
195 Intro| by criticising it to the point of employing sobering measures.
196 1 | well known that it is not possible to present and transmit
197 2 | on a mass scale, and in a powerful and unbeatable manner, at
198 1 | that it is not possible to present and transmit straight news
199 Intro| deceit!).~Concerning the Press of the Greek community in
200 4 | which most people within the profession are trained by revealing
201 2 | of expression in order to protect the free "expression" of
202 3 | individual who writes and publishes an article the right to
203 Intro| from Athens to Australia, I read what are commonly acknowledged
204 3 | For it is clear that reading something does not mean
205 4 | even those that strongly refute the "law of contradictions" -
206 1 | people in one particular region through the same medium,
207 1 | society" This is also why the relevant terms in Greek were always "
208 2 | the professional staff who rely on him or her. The late
209 2 | darkening of the truth and a "reorientation" which inevitably leads
210 3 | even to "express" it and "represent" it? In spite of this, it
211 Intro| acknowledged as being the most respectable Greek newspapers and magazines
212 Intro| the course of our daily responsibilities. This is done by either
213 Intro| few general comments about responsibility in journalism and to state
214 Intro| that maybe those who are "responsible" can take notice of things
215 2 | injustice of "slander" is not restricted only to the individual who
216 4 | profession are trained by revealing to me that the first ride
217 4 | revealing to me that the first ride and the simplest advice
218 Intro| Olympic Airways jumbo en route from Athens to Australia,
219 2 | personal viewpoints (which is a sacred and inviolable right of
220 | same
221 2 | person's opinion on a mass scale, and in a powerful and unbeatable
222 2 | Second observation~With the law
223 2 | then others would naturally see the "crime" committed by
224 2 | being sought. We say that we seek freedom of expression in
225 Intro| of things that should be self-evident.~
226 2 | abuse, we have the false sense that we are protecting the
227 | several
228 2 | establish and maintain the most shameful totalitarianism of the individual
229 | she
230 | should
231 4 | and legal means for both sides to be heard ("audiadur et
232 4 | that the first ride and the simplest advice given to them is: "
233 4 | viewpoints are concerned simply means that there exists
234 | since
235 | so
236 3 | or listeners may be (the so-called "tirag"). For it is clear
237 Intro| to the point of employing sobering measures. Therefore, I thought
238 1 | always called "demos" or "society" This is also why the relevant
239 | some
240 | something
241 2 | opposite of that which is being sought. We say that we seek freedom
242 4 | of the words and of the spirit of these words. Isn't the
243 3 | it and "represent" it? In spite of this, it is usually the
244 2 | protecting the uncontrolled spreading of one person's opinion
245 2 | and of the professional staff who rely on him or her.
246 Intro| responsibility in journalism and to state some unpleasant facts by
247 1 | to present and transmit straight news without commentary).~
248 Intro| viewpoints which were not only strange but also almost crazy, I
249 4 | pardoned - even those that strongly refute the "law of contradictions" -
250 4 | Any other comment would be superfluous.~
251 2 | obvious dictatorships of the sword and erroneous dictatorships
252 2 | information", we have a systematic darkening of the truth and
253 4 | spirit of these words. Isn't the levelling of all viewpoints,
254 Intro| who are "responsible" can take notice of things that should
255 1 | is also why the relevant terms in Greek were always "demo-siologist"
256 | their
257 | Therefore
258 Intro| responsible" can take notice of things that should be self-evident.~
259 3 | Third observation~Whoever gave
260 Intro| sobering measures. Therefore, I thought to write a few general comments
261 | through
262 | Thus
263 3 | listeners may be (the so-called "tirag"). For it is clear that
264 2 | who has no journalistic tool. Thus, instead of "enlightenment"
265 2 | maintain the most shameful totalitarianism of the individual and of
266 4 | within the profession are trained by revealing to me that
267 1 | observation~We have blindly translated the English term "mass media"
268 2 | between "expression" and "transmission" could be perceived, then
269 1 | possible to present and transmit straight news without commentary).~
270 2 | also to the person who "transmits" this in any way.~
271 2 | systematic darkening of the truth and a "reorientation" which
272 1 | matter how much one would try to "place upon them" one'
273 2 | him or her. The late C. Tsatsos was correct when he wrote, "
274 Intro| Cut off from the world for twenty whole hours within an Olympic
275 2 | scale, and in a powerful and unbeatable manner, at the expense of
276 2 | reality we are protecting the uncontrolled spreading of one person'
277 1 | thinking that they are an undifferentiated "mass" no matter how much
278 Intro| newspapers and magazines with undivided attention. As I observed
279 Intro| journalism and to state some unpleasant facts by way of axiomatic
280 2 | manner, at the expense of the unprotected citizen who has no journalistic
281 2 | This clearly pertains to unprovoked slander, because the injustice
282 | up
283 | upon
284 3 | In spite of this, it is usually the case that editorials,
285 4 | between the permissible variety of interpretation of certain
286 | very
287 4 | audiadur et altera pars" is a weft-known axiom). However this in
288 | well
289 | whatever
290 | when
291 | Where
292 | whether
293 | Whoever
294 | whole
295 | why
296 | will
297 Intro| Cut off from the world for twenty whole hours within
298 3 | editorials, whether the writer is known or not, always
299 3 | gave the individual who writes and publishes an article
300 2 | Tsatsos was correct when he wrote, "There are obvious dictatorships
301 4 | that was made to me several years ago by a fine author and