Document
1 1 | Church, ~in the Epistle of St. Athanasius Ad Jovianum
2 1 | Epistle to his diocese; vide: St. Athanasius and ~Theodoret.)~ ~
3 2 | to mean is set forth by St. Athanasius as follows: "
4 2 | word is used four times by St. Irenaeus, and Pamphilus ~
5 3 | Arian. i. 30 ~(1, p. 343), St. Athanasius gives the various
6 4 | by the first apology of St. Justin(Apol. c. 29) that
7 4 | the worship of Christians. St. Justin neither ~praises
8 5 | applications, which begin with St. ~Paul's use of it for a
9 7 | subintroductae the ~text of St. Paul should be carefully
10 9 | Possibly the opinion of St. Gregory Nazianzen had grown
11 9 | this was an invention of St. Cyprian's, it is most ~
12 12| consecrated bishops and acquitted St. ~Athanasius. It is true
13 12| Scythopolis, in his Life of St. Euthymius (c. 96), that
14 13| xiv.; Antioch, can. x.; St. Basil M. Epist. 181; Rab.
15 17| penitential canons ascribed to St. Basil and those which pass
16 17| which pass by ~the name of St. Gregory Nyssen, this increase
17 17| to the weather. Of these, St. Gregory ~Thaumaturgus says: "
18 18| the phrase is one ~which St. Augustine might have used);
19 18| compare the ~Latinisms of St. Mark, and others in Euseb.
20 20| are in ~possession shew.~ ~St. Justin Martyr, writing
21 20| than a half century after St. John's death, ~mentions
22 20| morning before other food. St. Cyprian also gives a most ~
23 20| thrilling description given by St. Chrysostom of the great
24 22| happened in the case of ~St. Chrysostom. These exceptional
25 22| of Nice, so that in 382, ~St. Gregory of Nazianzum considered
26 23| objection to translation, St. Athanasius mentions a ~
27 23| that the chief reason why St. Gregory Nazianzen resigned
28 23| considering the case of St. Meletius having translated ~
29 23| Meletius having translated ~St. Gregory of Nazianzum to
30 23| services, as was the case when St. ~Gregory of Nazianzum was
31 25| Master of the Sentences, of St. Bonaventura, of ~St. Thomas
32 25| of St. Bonaventura, of ~St. Thomas and of a host of
33 25| evident from the edicts of St. Louis, Philip ~IV., Charles
34 25| no penalty on the layman. St. Basil(Epist. clxxxviii. ~
35 25| authority of the Psalmist and St. ~Augustine(Haddan and Stubbs,
36 26| doctrine of the Eucharist. St. Ignatius more than a century
37 27| Samosatans, according to St. Athanasius, named the Father,
38 27| the ~Council of Nice, like St. Athanasius himself, considered
39 28| existence may be referred to ~by St. Paul in his Epistle to
40 28| these "widows" spoken of by St. Paul seem to have ~had
41 28| seen the language used by St. Paul and of this the ~wording
42 28| matter is treated clearly by St. Epiphanius who, while ~
43 29| xx. 36 and xxi. 5) that St. Paul prayed ~kneeling during
44 30| to have been ~written by St. Athanasius to Pope Marcus.
45 30| Benedictine edition of St. Athanasius's works(ed.
46 30| erroneously attributed to St. ~Isidore(it was composed
47 32| discipline on this point. St. Epiphanius also inclined
48 32| deserves no confidence. If, as St. ~Epiphanius relates, the
49 32| prove by quotations from St. Epiphanius, St. Jerome,
50 32| quotations from St. Epiphanius, St. Jerome, Eusebius, and ~
51 32| Jerome, Eusebius, and ~St. John Chrysostom, that even
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