Document
1 1 | ent <s201)>, not made, ~being of one substance( omoousion , ~
2 2 | all ~these were capable of being explained away. Athanasius
3 2 | 2) and was suspected of being open to a Sabellian ~meaning.
4 3 | the eternal ~existence, being equivalent to ktistos , ~
5 6 | clear, "Not a novice; lest, being ~lifted up with pride, he
6 7 | houses under pretenee of her being a disciple to ~them."~ ~
7 8 | the absent[bishops] also being given and ~communicated
8 10| suffrage of the ~rest, it being reasonable and in accordance
9 10| low ~as a translator, yet, being a native of Aquileia, he
10 11| interpretation is very vague, being simply that ~the Bishop
11 12| rights of the Metropolis ~being preserved intact.~ ~There
12 12| of Jerusalem ~rose from being nothing but AElia, a Gentile
13 12| umbrage at his suffragan being preferred before him), as ~
14 12| Arabia, on condition of his being allowed ~metropolitical
15 13| becoming a ~Catechumen. Being in peril of death by illness
16 13| any further sacred rites being ~administered to him. During
17 13| their already condition of being ordained, the ~meaning being
18 13| being ordained, the ~meaning being that as they have had Novatian
19 13| Leo. M. respecting them being forgeries), ~and continued
20 13| of consecreting a bishop being contrary to ~canon xix.
21 17| hybernantes, on account of their being obliged to endure the ~inclemency
22 17| through previous to the being admitted again to full ~
23 17| Bema or tribunal, from ~its being raised above the body of
24 17| sacramental confession, being of divine origin, lasted ~
25 18| sacrifice to the gods on pain of being cashiered ~(compare Euseb.
26 18| refused to ~enlist, and on being told by the proconsul that
27 18| no instance of any man ~being refused baptism merely because
28 18| and to prevent it from being turned into a formal routine;
29 21| the present participle being used of ~course with a future
30 23| translations did take ~place, being made by the authority of
31 23| the "going," not the "being ~taken" to another see.
32 25| For a proof of usury's being contrary to divine law he ~
33 28| he speaks of ~Phoebe as being a diakonos of the Church
34 30| His argument ~for the time being carried the day.~ ~Hefele
35 30| much ~later origin, some being laws of the times of Theodosius
36 31| metropolitan church of Caesarea being preserved intact, to ~which
37 32| taken holy orders ~without being married were prohibited
38 32| wives(Gelasius adds, or being only a reader ~or cantor)."
39 33| Synod. The ~Synod, then, being disposed to deal gently
40 35| decree of Sardica from being put into execution; therefore
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