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 1 3 |      so called. Both ~uses, he says, are found in the fathers.
 2 3 |      example; of the former he says, that some ~writers subsequent
 3 3 |        passage, as Zahn ~truly says, that Athanasius is dealing
 4 5 |          and of which Socrates says "that it passed what are
 5 6 |       apostolical canon, which says, at the close: "It is not ~
 6 9 |       II. chapter III. p. 136) says that "Cyprian was ~the first
 7 10|    Ecclesoe Disciplina. Hefele says: "It seems to ~me beyond
 8 11|       Although, as Hefele well says, "It is evident that the
 9 11| Chalcedon.~ ~Hefele further on says, "The Greek commentators
10 11|     Zonaras still more vaguely says that ~ tpn esperiwn ~ arkein
11 13|   different mind, thinking, so says ~Hefele,(4) that there were "
12 13|        Pope Nicholas expressly says that they were so. Undoubtedly
13 16|        comment on this ~canon, says, "they are ordered for three
14 17| greatly enlarged, and ~Morinus says that "Many Fathers who wrote
15 17|      St. Gregory ~Thaumaturgus says: "Weeping takes place outside
16 17|       in 813 (canon xxxiij.), ~says: 'Some assert that we should
17 18|      We serve in your armies," says ~Tertullian, Apol. 42 (although
18 18|       Act. Sanc. p. 341). But, says Bingham (Antiq. xi. ~5,
19 20|        251, (chapter xxvi), he says: "Another woman, when ~she
20 23|        Archbishop ~of Durazzo, says that by the command of the
21 24|       divine Scripture, ~which says, "He hath not given his
22 25|   famous ~modern casuist, well says, "fructum producit et multiplicatur
23 25|   Epist. clxxxviii. ~can. 12), says that a usurer may even be
24 25|        275). Gregory of ~Nyssa says that usury, unlike theft,
25 26|       understated his case. He says that the wording of the
26 26|    included in what the canon ~says, but the doctrinal statement
27 28|       of Christian Antiquities says: "It is ~evident that the
28 29|     consider it ~unlawful," he says, "to fast, or to pray kneeling,
29 30|      carried the day.~ ~Hefele says, "it is certain that the
30 30|     the Council of Nicaea. He ~says, in his History of the Church: "
31 30|  Nicene Council. Gelasius also says expressly that the Council
32 32|       be apocryphal. Baronius ~says, that as the Council of
33 32|         that opinion, since he says, or rather makes Paphnutius
34 32|      Socrates.(a) Rufinus, he ~says, gives many particulars
35 32|     against it, who ~expressly says that Bishop Paphnutius was