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 1 5 |        for the ~calculation of Easter(Euseb. vi. 29; vii. 32);
 2 12|     held on the subject of the Easter controversy in the ~time
 3 29|        the fifty days between ~Easter and Pentecost. Tertullian,
 4 29|     time between Pentecost and Easter.~ ~This canon is found in
 5 30|    rule for the celebration of Easter, peace and unity ~of faith
 6 33| agreement ~concerning the holy Easter, that this particular also
 7 33|      said most sacred feast of Easter at the same time with the
 8 33|        those who have observed Easter from the ~beginning.~ ~Wherefore,
 9 34|              ON THE KEEPING OF EASTER.~From the Letter of the
10 34|      to the sacred festival of Easter arose, it was ~universally
11 34| legitimate mode of celebrating Easter, ~which we have observed
12 34|      possess the truth in this Easter question; for, in their
13 34|        banquet; and that after Easter, some should be rejoicing
14 34|     the ~most holy festival of Easter should be everywhere celebrated
15 34|       thus celebrate this holy Easter day at the same time, if
16 35|      SUBSEQUENT HISTORY OF THE EASTER ~QUESTION.~ ~(Hefele: Hist.
17 35|        of fixing the period of Easter did not indeed ~disappear
18 35|      make the ~calculation for Easter, or because the other considered
19 35|    fact, proved by the ancient Easter table of the Roman Church,
20 35|         they did not celebrate Easter the next day ~when the full
21 35|     343, the Latins celebrated Easter on ~a different day from
22 35|      up again the ~question of Easter, and brought the two parties(
23 35| concessions, a common day ~for Easter for the next fifty years.
24 35|      the manner of celebrating Easter. In 387, the ~Romans having
25 35|        the ~Romans having kept Easter on March 21st, the Alexandrians
26 35|     chronological table of the Easter ~festivals, based upon the
27 35|       the period ~of this same Easter in 387, in his letter to
28 35|       disappeared; so that the Easter of the Latins ~generally
29 35|     not wish to decide whether Easter should be ~celebrated the
30 35|      fixing the celebration of Easter; and it was Dionysius the ~
31 35|       about the celebration of Easter, which ~were transplanted