Document
1 1 | Jesus Christ, for he is the Word ~of God, God of God, Light
2 2 | EXCURSUS ON THE WORD HOMOUSIOS.~(4)~ ~The Fathers
3 2 | attained; ~and accordingly the word homousios was adopted. Just
4 2 | are inseparable."(1)~ ~The word homousios had not had, although
5 2 | On the ~other hand the word is used four times by St.
6 2 | that Origen used the very word in the ~Nicene sense. Tertullian
7 2 | Sabellians would ~admit this word: but on the contrary homousios
8 2 | the Church adopted this word as the ~one best calculated
9 3 | parallel instance he ~takes the word agennhtos which like homousios
10 3 | homousios is ~not a scriptural word, and like it also is used
11 3 | different senses of the word agennhton , and the same, ~
12 3 | dealing with one and the same word ~throughout; and, if so,
13 3 | so, it follows that this word must be ~ agennhton , since
14 3 | whether there was any ~such word as agennhtos so early as
15 5 | EXCURSUS ON THE USE OF THE WORD "CANON."~(Bright: Notes
16 5 | in the ritual use of the word for a series of nine "odes"
17 5 | the ~ancient use of the word, calling its doctrinal and
18 7 | want of a proper English word to render it by, I translate "
19 7 | living there. If by the word ~ sunisaktos was only ~intended
20 9 | iij.~ ~ ~EXCURSUS ON THE WORD Prosferein .~(Dr. Adolph
21 13| merely nomination by the word ginesqai , but the ~actual
22 13| be ordained, but uses the word ~ genesqai by the bishop
23 15| to be observed that the word prokeirizein is ~evidently
24 19| more usual sense of the word is the ~Eucharist. For this
25 21| of ~those who heard the Word of God, and wished to become
26 26| adopt, and ~unless the Greek word, which signifies "to touch,"
27 26| the church, which is the ~word by which sacrifice is designated
28 32| the canon does not say a word about the wife. ~It had
29 32| for him, but not a single word of the business about ~celibacy.(
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