Document
1 3 | wrong.~ ~The MSS. of early Christian writers exhibit much confusion
2 3 | agenhton with Suidas. In ~Christian writers also there is no
3 3 | following passages from early Christian writers will serve at once ~
4 3 | de Creat. ~5. In no early Christian writing, however, is the
5 5 | regulative principle of Christian life(Gal. vi. 16). It represents ~
6 5 | and in the order of the ~Christian Church. Clement of Rome
7 5 | uses it for the measure of ~Christian attainment(Ep. Cor. 7).
8 9 | 11, demanded a solemn ~Christian sacrifice: see my notes
9 9 | the sacrificial act of the Christian here also is nothing else
10 12| century that ~we find a strong Christian Church growing up in the
11 12| sees is sad reading for a Christian. It is but the record of ~
12 12| worse still, of knavery. No Christian can for a moment ~grudge
13 12| indignation by the leaders of the ~Christian church. Cyril of Alexandria
14 18| heathenism. Accordingly, a Christian who had ~in this war supported
15 18| Diocl. p. 308), ordered his ~Christian officers to sacrifice to
16 18| calling which often brought Christian soldiers to a stand (see
17 18| proconsul that there were Christian ~soldiers in the imperial
18 18| the case before us, some Christian officers had at ~first stood
19 19| Eucharist as the complement of Christian ~perfection, and as the
20 21| take one more specifically Christian(Socrat. H. E. vii. 21). . . ~.
21 25| Popes, and Councils of the ~Christian Church for the first fifteen
22 25| traditional view of the Christian religion defended by one ~
23 25| expected); today the whole ~Christian West, Protestant and Catholic
24 25| Cheetham's ~Dictionary of Christian Antiquities(s. v. Usury).~ ~
25 28| Deaconess" in the Dictionary of Christian Antiquities says: "It is ~
26 31| power is ~given over all Christian princes, and over all their
27 31| peoples and over the whole ~Christian Church, and whoever shall
|