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1 2 | being open to a Sabellian ~meaning. It was accepted by the
2 3 | clearly shown to be the meaning from the parallel clauses.
3 3 | Here the ~distinction of meaning is strictly preserved, and
4 3 | any obliteration of the meaning of the terms themselves.
5 3 | indifferent to the distinction of meaning between the two words; ~
6 3 | alive to the difference of meaning. See for ~example Epiphanius,
7 9 | not change the essential meaning of the ~passage; for it
8 10| Nobody disputes the meaning of this last half; nor,
9 10| nor, in fact, ~would the meaning of the first half have been
10 11| do with the gist of the meaning of the ~canon. One thing
11 13| of being ordained, the ~meaning being that as they have
12 13| a bishop.~ ~This is the meaning which must be given to the
13 13| they are explaining the ~meaning and setting forth the practice
14 18| dropping the "not" makes the meaning materially clearer.~ ~ ~
15 24| with them, for ~this is the meaning of "excommunicated" in this
16 26| understand more easily the meaning of the canon it must be ~
17 26| touched" ~"received," a meaning which Balsamon and Zonaras
18 27| That this is the true meaning of the phrase oros ~ ekteqeitai ,
19 27| but as they gave a false meaning to the baptismal formula
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