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 1 2 |        being open to a Sabellian ~meaning. It was accepted by the
 2 3 |           clearly shown to be the meaning from the parallel clauses.
 3 3 |          Here the ~distinction of meaning is strictly preserved, and
 4 3 |           any obliteration of the meaning of the terms themselves.
 5 3 | indifferent to the distinction of meaning between the two words; ~
 6 3 |        alive to the difference of meaning. See for ~example Epiphanius,
 7 9 |          not change the essential meaning of the ~passage; for it
 8 10|               Nobody disputes the meaning of this last half; nor,
 9 10|          nor, in fact, ~would the meaning of the first half have been
10 11|           do with the gist of the meaning of the ~canon. One thing
11 13|           of being ordained, the ~meaning being that as they have
12 13|           a bishop.~ ~This is the meaning which must be given to the
13 13|          they are explaining the ~meaning and setting forth the practice
14 18|      dropping the "not" makes the meaning materially clearer.~ ~ ~
15 24|       with them, for ~this is the meaning of "excommunicated" in this
16 26|        understand more easily the meaning of the canon it must be ~
17 26|           touched" ~"received," a meaning which Balsamon and Zonaras
18 27|             That this is the true meaning of the phrase oros ~ ekteqeitai ,
19 27|          but as they gave a false meaning to the baptismal formula