Document

 1 9 |         In the second ~place, all prayers were regarded as a sacrifice,
 2 9 |         and therefore the ~solemn prayers at the Supper must be specially
 3 9 |          prevailed that ~only the prayers were regarded as the qusia
 4 9 |      obtain their ~value from the prayers, in which thanks are given
 5 16|    communicate with the people in prayers, but ~without oblation.~ ~
 6 17|     sinner must stand and beg the prayers of the faithful ~as they
 7 17|        remain and join in certain prayers particularly made for them.
 8 17|           to remain and hear ~the prayers of the Church, after the
 9 17|     canons, as "communicating in ~prayers," or "without the oblation;"
10 18|           properly communicate in prayers; and ~after that the bishop
11 18|           a ~participation in the prayers," to the position of Consistentes, "
12 19|          those who communicate in prayers only. But in general, and
13 19|         of those who share in the prayers, and with ~these only.~ ~
14 33|          of God and through your ~prayers, have been found in no schism,
15 33| particular also has through your ~prayers been rightly settled; so