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  1 1 |     Eusebius of Coesarea to his own Church, ~in the Epistle of St.
  2 1 |              Catholic and Apostolic Church anathematizes them.~ ~NOTES~ ~
  3 2 |         Rightly, therefore, has the Church adopted this word as the ~
  4 4 |           was strong in the Ancient Church .... This canon of Nice, ~
  5 5 |             order of the ~Christian Church. Clement of Rome uses it
  6 5 |         Testaments "a canon for the Church," ~Strom. vi. 15, 124, 125.
  7 5 |        expressly recognized by the ~Church as portions of Holy Scripture.
  8 5 |      applies the term ~generally to Church laws(Encycl. 2; cp. Apol.
  9 5 |   penitentiary "to the canon of the church;" see also ~George of Laodicea
 10 5 |         nine "odes" in the Eastern ~Church service(Neale, Introd. East.
 11 5 |          West, p. 377); or for any ~Church office(Ducange in v.); also
 12 5 |            or ordinary payment to a church, a use ~which grew out of
 13 8 |           the province.~ ~The Latin Church acted otherwise. It is true
 14 8 |             clergy of the Cathedral Church. ~The Latins then interpreted
 15 9 |              in large parts ~of the Church for centuries these councils
 16 9 |             in the practice of the ~Church was closely united with
 17 9 |             that in ~the "Apostolic Church Order" occurs the expression ~
 18 10|             or regulations into the Church, but to ~confirm and establish
 19 10|       reference to ~the case of the Church of Alexandria, which had
 20 11|       Bishop of Rome over the whole Church, ~but simply his power as
 21 11|             MSS. which begins, "The Church of Rome hath always had
 22 12|          suffragan see to the great Church of Caesarea. It must be
 23 12|             find a strong Christian Church growing up in the rapidly
 24 12|             honour shewn it by ~the Church, but he may well wish that
 25 12|           leaders of the ~Christian church. Cyril of Alexandria shuddered
 26 12|             the situation, and ~the church of Jerusalem has from that
 27 13|          the Catholic and Apostolic Church, the great and holy Synod ~
 28 13|             Catholic ~and Apostolic Church; in particular that they
 29 13|          the dogmas of the Catholic Church. ~Wheresoever, then, whether
 30 13|           presbyter of the Catholic Church, it is manifest that the ~
 31 13|             that the ~Bishop of the Church must have the bishop's dignity;
 32 13|             of a bishop. For in one church there shall not be two bishops.~ ~
 33 13|           at his ~exorcising by the Church before his baptism, when
 34 13|        prevailing discipline of the Church he ordained bishops and
 35 13|            heresy, denying that the Church had the power to absolve
 36 13|          separation was because the Church no longer ~observed the
 37 13|             to repentance, but ~the Church had no power to assure him
 38 13|             bishop ~of the Catholic Church, ordained before their coming.
 39 13|            their reception into the Church, ~but that it refers to
 40 13|          Chorepiscopus in the early Church. The ~main question in dispute
 41 13|        Eucharist in the mother city church, ~which country presbyters
 42 13|             at those of ~the French Church, at Langres in 830, at Mayence
 43 14|            admit; for the Catholic ~Church requires that [only] which
 44 15|          prejudice the canon of the Church for when they are discovered
 45 15|         preceding canon states, the Church requires those who were
 46 16|         hearers was just inside the church door. But ~Zonaras (and
 47 16|            or to stand ~without the church in the narthex."~ ~I have
 48 16|        stood within the body of the church behind the ambo ~[i.e. the
 49 17|          EXOMOLOGESIS ~OF THE EARLY CHURCH.~ ~(Taken chiefly from Morinus,
 50 17|            Nice.)~"In the Primitive Church there was a godly discipline,
 51 17|          Commination Service of the Church of ~England may serve well
 52 17| administration of discipline in the Church, there are three ~periods
 53 17|        century the penitents of the Church were divided into ~four
 54 17|          enter into the body of the church at all, but stood or lay ~
 55 17|             penitents.~ ~Before the church there was commonly either
 56 17|            outside the door of the ~church, where the sinner must stand
 57 17|     faithful ~as they go in."~ ~The church itself usually consisted
 58 17|             the whole width of the ~church. In this part, to which
 59 17|       division, or main body of the church, was called the Naos ~or
 60 17|             full communion with the Church, the men and ~women generally
 61 17|            hear ~the prayers of the Church, after the Catechumens and
 62 17|        upper end of the body of the church, and divided from it by
 63 17|        raised above the body of the church, and Sacrarium or ~Sanctuary.
 64 17| indifferently used in the primitive Church), behind which, ~and against
 65 17|            for a short while in the Church. But the reader must be
 66 17|   confession ~which in the Catholic Church both East and West is universally ~
 67 17|         without great fruit in Holy Church. ... ~Confession made to
 68 18|          form of [not] entering the Church is sufficient for their ~
 69 18|       outward form of "entering the church" to stand in the narthex
 70 18|          while their conduct out of church was utterly ~lacking in
 71 18|            himself wrote to his own church, a "mere ~covering over
 72 19|           of the first ages of ~the Church looked upon the Eucharist
 73 19|         return to the peace of ~the Church; for perfect peace is given
 74 20|      nothing upon which the ancient church more strenuously ~insisted
 75 20|            which has existed in the Church ~from the very beginning,
 76 20|             is evident that in that church the Holy Sacrament was ~
 77 20|             was usually made in the church ~itself, and the learned
 78 20|         Holy Sacrament in the early church ~was only for the purposes
 79 21|           into three classes in the church, for ~there were catechumens,
 80 21|            not allowed to enter the church, the exwqoumenoi , ~but
 81 21|       penitential discipline of the Church, were ~explained, as in
 82 21|        nomenclature of the ~Eastern Church as baptizomenoi or ~ fwtizowenoi ,
 83 21|            album or register of the church. They were taught, but not ~
 84 22|            shall be restored to the Church for which he was ordained
 85 22|          priest, or deacon from one church to ~another, had already
 86 22|          forbidden in the primitive Church. ~Nevertheless, several
 87 22|            between a cleric and the church to which he had been ~ordained,
 88 22|             but the interest of the Church often ~rendered it necessary
 89 22|     strictly observed in the ~Latin Church; and even Gregory's contemporary,
 90 23|         which the discipline of the Church has so ~completely changed
 91 23|      feeling, however, of the early Church was certainly very ~strong
 92 23|            God and the ~good of the Church is the ruling cause); the "
 93 23|            to the first ~see of the Church."(1)~ ~But the same learned
 94 23|             will be able to do ~the Church the most important services,
 95 23|        better administration of the church's affairs, etc."(3) This
 96 23|           greatest authority of the Church."(4) But, soon ~after this,
 97 23|           or ~archbishop of another church that was chosen to ascend
 98 23|            the usage of the Ancient Church, except in cases of necessity
 99 23|           and of ~great gain to the Church. The pope entirely agreed
100 23|       canons and discipline of the ~Church.(2)~ ~ ~
101 24|   recklessly remove from their ~own church, ought by any means to be
102 24|           to be received by another church; but ~every constraint should
103 24|            carry off and in his own Church ~ordain a man belonging
104 24|         deacons as desert their own Church are not to be ~admitted
105 24|          one who belongs to another Church ~without the consent of
106 24|           they should not enter the church nor receive the sacraments.
107 24|           Chartophylax of the Great Church ~for the time does rightly
108 24|     according to this decree of the Church.~ ~VAN ESPEN.~Although the
109 25|          Councils of the ~Christian Church for the first fifteen hundred
110 25|        those belonging to the Greek church we ~find Athanasius(Expos.
111 25|              belonging to the Latin church, Hilary of Poitiers(in Ps.
112 25|            the conclusion that the ~Church imposed no penalty on the
113 25|          imply that in the Gallican church usury was recognised as
114 26|           that was "offered" in the church, which is the ~word by which
115 26|             fixed ~hierarchy in the Church, made up of bishops and
116 27|             refuge to the ~Catholic Church, it has been decreed that
117 27|             Bishop of the Catholic ~Church; but if the examination
118 27|           come over to the Catholic Church and are baptized, ~are ranked
119 27|             come from heresy to the Church, they ~shall ask him to
120 28|          THE DEACONESS OF THE EARLY CHURCH.~ ~It has been supposed
121 28|          the deaconess of the Early Church ~had an Apostolic institution
122 28|             being a diakonos of the Church of ~Cenchrea. It moreover
123 28|            a deaconess of the Early Church to teach a ~man or to nurse
124 28|    episcopate at that period of the church's history. It ~was merely
125 29|            prayer in the primitive ~Church, yet the custom had prevailed,
126 29|         sacred rites throughout the Church, which ~made the Nicene
127 30|         says, in his History of the Church: "After the condemnation
128 30|           celebrated history of the Church, in which ~he inserted a
129 30|    according to ~the history of the Church." The bishops of Africa
130 30|  collections were made in the Greek Church, and in the course ~of time
131 31|       however, ~of the metropolitan church of Caesarea being preserved
132 31|            own will goes to another church, having been ~chosen by
133 31|            transferred from his own church to another.~ ~CANON XIV.~
134 31|        dogmas of the faith ~and the Church's laws, and yet have separated
135 31|      ordination of ministers of the Church by bishops in the ~dioceses
136 31|           over the whole ~Christian Church, and whoever shall contradict
137 31|           celebration of service in church by the ~bishop, the archdeacon
138 31|     chorepiscopus when they sit ~in church during the absence of the
139 31|         adapted to the work of ~the church and to its means.~ ~CANON
140 31|          who with him care ~for the church's possessions.~ ~CANON LXIV.~
141 31|             the offices said in the church, the night and day offices,
142 31|             all those who rule that church.~ ~CANON LXV.~Of the order
143 31|        prohibited from entering the church and from the ~communion
144 31|              to do so, nor does the Church ~forbid it; and the same
145 31|         transfer himself to another church [i.e., diocese] ~than that
146 32|            and undefiled; that ~the Church ought not to be injured
147 32|            ancient tradition of the Church, if those who had taken
148 32|        whole practice of the ~Greek Church in respect to celibacy.
149 32|      respect to celibacy. The Greek Church as well as the ~Latin accepted
150 32|           afterwards. In the Latin ~Church, bishops, priests, deacons.
151 32|          the higher servants of the Church, which ~was not the case
152 32|           not the case in the Greek Church. The Greek Church went so
153 32|             Greek Church. The Greek Church went so far ~as to allow
154 32|              We see that the Greek ~Church wishes to leave the bishop
155 32|         Therefore, whilst the Latin Church exacted of those ~presenting
156 32|            were married, the ~Greek Church gave no such prohibition;
157 32|           clergyman died, the Greek Church allowed no second marriage.
158 32|            introduce into the Greek Church the Latin ~discipline on
159 32|       towards this side. ~The Greek Church did not, however, adopt
160 32|             living in wedlock, and ~Church history shows that there
161 32|            Synod(c. ~13.) the Greek Church finally settled the question
162 32|   Paphnutius in his History of the ~Church; he mentions his martyrdom,
163 32|             practice of the ancient Church, and especially of the ~
164 32|            especially of the ~Greek Church, on the subject of clerical
165 32|      universal custom of ~the Greek Church on this point. Lupus and
166 33|          lib. I., cap. 9.)~ ~To the Church of Alexandria, by the grace
167 33|            concern the faith of the Church, it ~seemed to us to be
168 33|             who are enrolled in any church or parish, and ~have been
169 33|             Catholic ~and Apostolic Church, who are serving under our
170 33|          the Catholic and Apostolic Church, are to have authority to ~
171 33|           law and ordinance ~of the Church. But, if it happen that
172 33|          clergy who are now in ~the Church should die, then those who
173 33|         Egypt and to ~the most holy Church of Alexandria; but if in
174 34|        establish] only one Catholic Church. Think, then, how unseemly
175 35|           Easter table of the Roman Church, that ~the cycle of eighty-four
176 35|   re-establishment of peace in the ~Church, found himself obliged to
177 35|      principles acknowledged by the Church of ~Alexandria. Unfortunately,
178 35|             instead ~of that of the Church of Rome. At the same time