0pera-cardi | carpo-eukar | eul-lente | leont-proph | propo-threw | thril-zealo
Document
1 4 | confiscated."(Const. M. 0pera. Migne Patrol. vol. viii., ~
2 25| laity(Hardouin, Conc. iv. 1011, 1020, 1033, ~1100).~ ~Muratori,
3 25| Hardouin, Conc. iv. 1011, 1020, 1033, ~1100).~ ~Muratori,
4 25| Hardouin, Conc. iv. 1011, 1020, 1033, ~1100).~ ~Muratori, in
5 3 | Zahn (Marcellus, pp. 40, 104, 223, Ign. ~von Ant. p.
6 13| Damasus II. ap. Sigeb. in an. 1048) as equivalent to archdeacon, ~
7 13| Pallad., Hist. Lausiac. 106). In the West, i.e. chiefly
8 17| the empire in the ~year 1080, did a penance like that
9 12| Dioscorus (Labbe, Concil. iv. 109), and he took a ~leading
10 20| xix. p. 56, Paris 1647) in 1092 all ~cite a Canon, which
11 25| iv. 1011, 1020, 1033, ~1100).~ ~Muratori, in his dissertation
12 9 | 67; Dial. 28, 29, 41, 70, 116-118).~ ~Harnack (lib. cit.
13 9 | the case of Justin (Dial. 117). The elements are only ~
14 9 | Dial. 28, 29, 41, 70, 116-118).~ ~Harnack (lib. cit. Vol.
15 3 | see Jahn's note 11, p. 122); Maximus in ~Euseb. Praep.
16 5 | Church," ~Strom. vi. 15, 124, 125. Eusebius speaks of "
17 5 | Church," ~Strom. vi. 15, 124, 125. Eusebius speaks of "the
18 9 | Vol. II. chapter III. p. 136) says that "Cyprian was ~
19 9 | in the same note on p. ~137) notes that he has pointed
20 24| anyone shall receive usury or 150 per cent. he shall be cast
21 30| Tilius presented to Paris, in 1540, a MS. of one of ~these
22 20| cap. ix. fol. 95. colon. 1560.) ~in 996, and Ivo(Decr.
23 30| sixteenth ~century; and in 1578 Turrianus, who had had Father
24 25| sine periculo"(Mansi, iii. 158). The language, ~however,
25 35| Nisan, that he ~died on the 15th(not on the 14th, as the
26 30| Councils had before given ~in 1608, the Greek text of the twenty
27 30| edition at ~Wittemberg in 1614, using a second MS. which
28 30| his Latin translation of 1645, and was of opinion ~that
29 20| cap. xix. p. 56, Paris 1647) in 1092 all ~cite a Canon,
30 25| lower clergy(Hardouin, iii. 1663). While, again, ~the Nicaean
31 13| can. 8, and Capitul. v. 168, vi. 119, vii. 187, ~310,
32 35| lay in the grave on the 16th, and rose again on the 17th.
33 35| 16th, and rose again on the 17th. In the letter ~we have
34 13| x.; St. Basil M. Epist. 181; Rab. Maur. ~De Instit.
35 3 | III., p. 240 sq., Oxf. 1823) tries ineffectually to
36 25| dedicated to him, and ~in 1830 the Congregation of the
37 3 | Decret. Syn. Nic. 28 (1, p. 184), Orat. c. Arian. i. 30 ~(
38 13| Capitul. v. 168, vi. 119, vii. 187, ~310, 323, 324, annulling
39 35| supposed to fall on March 18th; whilst the ~Alexandrians
40 5 | of true religion"(Epist. 204-6). Such language, like ~
41 9 | Dogma [Eng. Tr.] Vol. I. p. 209.)~ ~The idea of the whole
42 21| Christian(Socrat. H. E. vii. 21). . . ~.It is only necessary
43 21| Sunday in ~Lent(August. Serm. 213), and this was the time
44 18| mentioned by Basil, Epist. 217, c. 74. It ~was the basis
45 3 | Marcellus, pp. 40, 104, 223, Ign. ~von Ant. p. 565),
46 3 | Athanasius (pp. 51 sq., 224 sq.), where the three passages
47 5 | the canon of truth" in iv. 23, and "the ~canon of the
48 25| practice(Migne, ib. xlv. 233). A letter of Sidonius Apollinaris(
49 3 | Waterland (Works, ~III., p. 240 sq., Oxf. 1823) tries ineffectually
50 35| that is to say, till April 25th--because with ~the Alexandrians
51 21| speaks(De Peccat. Merit. ii. 26) ~as given apparently at
52 27| anti-Trinitarian who, about the year 260, had been made bishop of ~
53 25| Migne, Patrol. Groec. xxxii. 275). Gregory of ~Nyssa says
54 3 | Routh Rel. Sacr. III., p. 290; Method. de Creat. ~5. In
55 30| Concilia, Tom. II. col. 291. The Eighty-four ~Canons
56 23| Translationibus in the Jus Orient.(i. 293, Cit. Haddon. Art. ~"Bishop,"
57 13| they could not be bishops. 2d. That ~sometimes by accident
58 30| Vol. I. pp. 355 et seqq.[2ded.])~Let us see first what
59 8 | Session xiii.(Mansi., vii. 307). We must follow ~Rufinus
60 18| Mason, Persec. of Diocl. p. 308), ordered his ~Christian
61 13| 168, vi. 119, vii. 187, ~310, 323, 324, annulling all
62 13| vi. 119, vii. 187, ~310, 323, 324, annulling all episcopal
63 13| 119, vii. 187, ~310, 323, 324, annulling all episcopal
64 13| year 314, of Nicaea in 325, of Ephesus in 431. On the
65 35| Council of Nicea--that is, in 326--as well ~as in the years
66 35| the Councils, Vol. I., pp. 328 et seqq.)~The differences
67 32| well as that of Elvira(can. 33), desired to pass a law
68 35| as well ~as in the years 330, 333, 340, 341, 343, the
69 35| well ~as in the years 330, 333, 340, 341, 343, the Latins
70 3 | edition of Ignatius (p. ~338) he declares himself unable
71 35| as in the years 330, 333, 340, 341, 343, the Latins celebrated
72 25| of Carthage of the year 348 enforces the ~original prohibition,
73 10| Kirchenrecht (Bd. ii. S. 35). I shall reserve what I
74 30| the Councils, Vol. I. pp. 355 et seqq.[2ded.])~Let us
75 29| Acts of the Apostles(xx. 36 and xxi. 5) that St. Paul
76 25| Jerusalem(Catech. iv. c. 37), ~Epiphanius(adv. Haeres.
77 5 | Liturgies East and West, p. 377); or for any ~Church office(
78 28| Laodicea as ~early as A.D. 343-381, forbade the appointment
79 22| Council of Nice, so that in 382, ~St. Gregory of Nazianzum
80 5 | Athanasius ~calls them(Fest. Ep. 39), are books expressly recognized
81 10| metropolitans);" and further on (p. 392) he adds: "It is incontestable ~
82 4 | Migne Patrol. vol. viii., ~396.)~ ~BEVERIDGE.~ The Nicene
83 11| Hist. Councils, Vol. I., p. 397.)~The translation of this [
84 28| Carthage, which met in the year 398:~ ~"Widows and dedicated
85 20| Constantinople in the year 403, when the soldiers "burst
86 9 | 14, 65-67; Dial. 28, 29, 41, 70, 116-118).~ ~Harnack (
87 18| see Routh. ~Scr. Opusc. i. 410), as when Marinus' succession
88 12| his episcopate begin in 414 A.D., three ~years before
89 18| says ~Tertullian, Apol. 42 (although later, as a Montanist,
90 12| Jerusalem somewhere about ~420 A.D. The exact year cannot
91 5 | confirmation(Euseb. vi. 43), and Dionysius of the "
92 30| letters to Celestine ~I. (423-432), successor to Boniface,
93 32| Councils, Vol. I., pp. 435 et seqq.)~Socrates, Sozomen,
94 35| following Easters--that is, from 436 to 531 after ~Christ. Besides
95 13| the Council of Riez, A. D. 439 (the Epistles ~of Pope Damasus
96 28| council of Orange, A.D. 441, in its twenty-sixth canon
97 12| himself ~(Labbe, Concil. iii. 445), and was regarded in all
98 12| disgraceful ~ lhstrikh of 449, was more conspicuous than ~
99 13| Council at Chalcedon ~in 451, there is no chorepiscopus
100 12| already quoted, dated June 11, 453 A.D., in which he ~upheld
101 35| calculation into use, ~in 456--that is, at the time when
102 12| year of his episcopate," 458 A.D., is certainly ~incorrect,
103 3 | passage before us, ib. <s><s> 46, 47 (p. 607), he ~is defending
104 3 | before us, ib. <s><s> 46, 47 (p. 607), he ~is defending
105 5 | New ~Testament Canon, p. 498 if. The original sense, "
106 30| collected about ~the year 500. The testimony of this latter
107 3 | translation of ~Athanasius (pp. 51 sq., 224 sq.), where the
108 3 | c. Cels. vi. 17, ib. vi. 52; Concil. ~Antioch (A.D.
109 35| Easters--that is, from 436 to 531 after ~Christ. Besides this
110 25| council of Orleans(A.D. 538), ~which appears to imply
111 20| Pars. II. cap. xix. p. 56, Paris 1647) in 1092 all ~
112 3 | former work (Ign. ~v. Ant. p. 564), supposed Athanasius to
113 3 | 223, Ign. ~von Ant. p. 565), that at the time of the
114 3 | Method. de ~Lib. Arbitr., p. 57; Jahn (see Jahn's note 11,
115 3 | Macrostich (De Synod. 3, 1, p. ~590), and would have regarded
116 30| Athanasius's works(ed. Patav. ii. 599) but ~rejected as spurious
117 5 | Athanasius' Apol. c. Ari. 60.~ ~In more recent times
118 13| the other hand, ~among the 600 bishops of the fourth Ecumenical
119 3 | us, ib. <s><s> 46, 47 (p. 607), he ~is defending the use
120 3 | omoousion (De Synod. 54, 1, p. 612). Although he is ~not responsible
121 12| Palestines (Labbe, Concil. iv. ~613). The claim to patriarchal
122 12| assembled bishops (ibid. 618). Maximus, however, was
123 13| of Conc. Hispal. II. A.D. 619, ~can. 7, adding chorepiscopi
124 12| Rome" ~(Labbe, Concil. iii. 642). These falsehoods he did
125 9 | prayer (See Apol. I. 14, 65-67; Dial. 28, 29, 41, 70,
126 9 | above all, in Justin ~(I. 65f.) But even Clement of Rome
127 5 | Encycl. 2; cp. Apol. c. Ari. 69). The use of ~ kanwn for
128 25| Penitential"(circ. A.D. 690) what appears to ~be a general
129 25| council of ~Trullanum(A.D. 692) a like liberty would appear
130 9 | 65-67; Dial. 28, 29, 41, 70, 116-118).~ ~Harnack (lib.
131 12| jurisdiction (Labbe, Concil. iii. 728). This audacious attempt
132 35| by Columban into Gaul. In 729, the majority of the ~ancient
133 18| by Basil, Epist. 217, c. 74. It ~was the basis of "indulgences "
134 3 | writers; for in Soph. Trach. 743 we should after Porson ~
135 25| England to pope Adrian I.(A.D. 787), state that they have prohibited ~"
136 13| decrees, Conc. Ratispon. A.D. 800, in ~Capit. lib. iv. c.
137 25| that of Aix in the ~year 816, seem to have laid down
138 13| lib. iv. c. 1, Paris. A.D. 829, lib. i.c. 27; Meld. A.D.
139 13| French Church, at Langres in 830, at Mayence in 847, at Pontion ~
140 5 | Neale, Introd. East. Ch. if. 832), for the central and ~unvarying
141 13| lib. i.c. 27; Meld. A.D. 845, can. ~44; Metens. A.D.
142 13| Langres in 830, at Mayence in 847, at Pontion ~in 876, at
143 21| viii. 5; 4 C. Carth. c. 85; ~Tertull. De Bapt. c. 20;
144 13| Lyons in 886, at Douzy in 871.~ ~ ~
145 13| Mayence in 847, at Pontion ~in 876, at Lyons in 886, at Douzy
146 13| Pontion ~in 876, at Lyons in 886, at Douzy in 871.~ ~ ~
147 13| can. ~44; Metens. A.D. 888, can. 8, and Capitul. v.
148 3 | II. Vol. ii. Sec. I. pp. 90, et seqq.)~ ~The Son is
149 20| Discip. Lib. ~I. c. lxx.) in 906, Burchard(Decr. Lib. V.
150 3 | Ireninians, Hipaeus, p. 935); Basilides, Hippol. Haer.
151 20| Decr. Lib. V. cap. ix. fol. 95. colon. 1560.) ~in 996,
152 12| Life of St. Euthymius (c. 96), that Juvenal died "in ~
153 20| fol. 95. colon. 1560.) ~in 996, and Ivo(Decr. Pars. II.
154 17| decline to its practical abandonment in the eleventh ~century.
155 26| CANON XVIII.~ ~Deacons must abide within their own bounds.
156 17| What Nectarius did was to abolish the office of Penitentiary, ~
157 30| canons of the Maronite, Abraham Echellensis. He gives ~eighty-four
158 18| to secure, as ~Rufinus' abridgment expresses it, a repentance "
159 22| those which had ~long been abrogated by custom. It was more strictly
160 31| sit ~in church during the absence of the bishop, and when
161 5 | speaks with significant absoluteness of "the canon"(ib. vii.
162 13| Church had the power to absolve the ~lapsed. Although condemned
163 26| hungry or thirsty. They abstain from ~eucharist(thanksgiving)
164 25| acquired wealth to the poor and abstains for the future ~from the
165 8 | prevent the recurrence of such abuses. The ~question has been
166 2 | were at one time ready to accede to ~the request of some
167 34| of the East, is the most acceptable, it ~has appeared good to
168 32| express condition of his acceptation, on ~his election to the
169 13| 2d. That ~sometimes by accident a chorepiscopus might be
170 13| diocese, although this might accidentally be the case when a ~chorepiscopus
171 13| there were, by different accidents, ~chorepiscopi who were
172 25| liceat de qualibet re foenus accipere"(Mansi, iv. 423). This supposition ~
173 17| the Emperor ~and all his accomplices to fasting, to lying prostrate
174 24| receive usury, whether he accomplish it by secret transaction
175 32| them, still less can he be accused ~of falsifying history in
176 31| and of him who falsely accuses his ~wife of adultery.~ ~
177 34| Britain, Libya, in all Achaia, and in the ~dioceses of
178 35| based upon the principles acknowledged by the Church of ~Alexandria.
179 8 | declaration that they also will acquiesce in the election(or ~vote,(
180 12| repenting of his too ready acquiescence in Juvenal's demands, and ~
181 12| consecrated bishops and acquitted St. ~Athanasius. It is true
182 8 | province.~ ~The Latin Church acted otherwise. It is true that
183 14| confession of crime, and men acting in ~violation of the canon
184 12| and there are few of the actors in these turbulent and ~
185 13| chorepiscopus recorded [Actt. Episc. ~Cenoman. ap. Du
186 31| presbyters and deacons is to be adapted to the work of ~the church
187 13| II. A.D. 619, ~can. 7, adding chorepiscopi to presbyteri,
188 33| transgression of Arias and his adherents; and it was unanimously ~
189 12| immediately after the Council had adjourned, the Bishop of ~Jerusalem,
190 18| Aurelius. It was the heathenish adjuncts to their ~calling which
191 17| Morinus, De Disciplina in Administratione ~Sacramenti Poenitentioe;
192 28| treated the matter most ~admirably.(De Ordinationibus, Exercitatio
193 9 | THE WORD Prosferein .~(Dr. Adolph Harnack: Hist. of Dogma [
194 34| consequently, in unanimously adopting this mode, we desire, dearest ~
195 32| it rejects as by those it adopts, and it would seem that
196 25| iv. c. 37), ~Epiphanius(adv. Haeres. Epilog. c. 24),
197 3 | handle terms ~which their adversaries used to endanger the homousios.
198 33| things which have been deemed advisable may stand fast; for they ~
199 19| commentaries, and so ~did Josephus AEgyptius, who in his Arabic Paraphrase
200 35| letter to the bishops of AEmilia, and ~he sides with the
201 18| lapsi" might ~take the whole affair lightly, "with indifference" ~
202 3 | propriety, because they were affected by the Arians and applied
203 31| consideration of all things affecting the churches of the bishops
204 21| the exwqoumenoi , ~but the affirmation of the existence of such
205 32| The Council of Ancyra affirms this(c. 10). We see that
206 18| which military service then afforded. It must ~not be forgotten
207 17| example, might be the more afraid to offend."~ ~The foregoing
208 9 | were necessary for the "agapae" ~connected with the Supper,
209 18| primordia bona;" compare ~ thn agaphn sou ~ thn prwthn , Rev.
210 3 | aktistos , while gennhtos , ~ agen htos described certain ~
211 3 | Theodoret writes gennhtos ex ~ agennhtou , it is clear that he, or
212 9 | nor assuage rather ~than aggravate disorders."(1)~ ~HEFELE.~
213 28| chaste virgin( parqenos ~ agnh ) or else a widow. The writer
214 3 | Alex. Strom. v. l4, ~and by Agothon in Arist. Eth. Nic. vii.
215 33| you the good news of the agreement ~concerning the holy Easter,
216 30| are Baronius and Card. d'Aguirre, but their ~arguments have
217 23| was too weak, and that the aid of the secular power had
218 9 | tou ~ swmatos kai tou ~ aimatos .~
219 4 | of Arles(canon vii.) were aimed against that perverted notion ~
220 3 | gennhqen mhte ~ olws ekon ton ~ aition or(2) T o ~ aktiston . In
221 25| the year 813, and that of Aix in the ~year 816, seem to
222 8 | of election. The canon is akin to the 1st ~Apostolic canon
223 17| Canon), who were called ~the akowmenoi , audientes, or hearers.
224 3 | ton ~ aition or(2) T o ~ aktiston . In the former sense the
225 3 | equivalent to ktistos , ~ aktistos , while gennhtos , ~ agen
226 21| inscribed as ~such in the album or register of the church.
227 11| apple of discord. Et ut apud Alexandriam et in urbe Roma vetusta ~
228 17| However, the Emperor Alexis Comnenus, who took the empire
229 3 | uios gnhsios , ~ gennhma alhqinon ~ k . t . l . [He may ~have
230 3 | interpolator substitutes o ~ monos alhqinos ~ Qeos o agennhtos ~. . .
231 3 | the ~disputants were not alive to the difference of meaning.
232 28| sbutioes ~had a definite allotment of the offerings assigned
233 6 | great Synod, either by allowing themselves to be ordained
234 14| to ordain such persons," allude to ~the ninth canon of the
235 12| however, was far too useful an ally in his campaign against ~
236 9 | apart from the offering of alms, which in the practice of
237 18| instance, Zonaras comments, as almsgiving ~according to ability), "
238 3 | kai ~ agenhtos , nor (if altered) would it have taken this ~
239 3 | retained, at the ~same time altering the whole run of the sentence
240 9 | variation adopted by the Prisca alters, on the contrary, the whole ~
241 6 | of Nicaea, yukikon ti ~ amarthma , is not easy to explain:
242 6 | said, all sins are yukika amarthmata . We must then ~understand
243 12| complain that ~Juvenal, whose "ambitious designs and juggling tricks"
244 17| may still be seen at S. Ambrogio's in Milan, and the latter
245 33| whom be glory for ever. Amen.~ ~ ~
246 31| account of discord--[in American, "incompatibility of temper"].
247 25| found in modern times, and amid ~modern circumstances, to
248 20| Perhaps it may not be amiss before closing the remark
249 30| Proemium(1) containing a vast amount of ~information upon the
250 5 | Tertullian's "regula fidei," amounted to saying, "We Christians
251 11| nothing to warrant the great amplitude of this ~statement. Balsamon'
252 23| his own proper authority ~ anabasis it is this last which the
253 3 | marginal note is added, ~ anagnwsteon agenhtos tout esti ~ mh
254 31| the Synod subject him to anathema.(2)~ ~CANON XL.~Of the provincial
255 1 | Catholic and Apostolic Church anathematizes them.~ ~NOTES~ ~The Creed
256 17| call the Chancel. ~This was anciently called by several names,
257 13| presbyters had not (Conc. Ancyr. can. xiii.; Neo-~Caesar.
258 18| not signify: the fourth Ancyrene ~canon speaks of lapsi who
259 31| excommunicated.~ ~CANON XXVIII.~How anger, indignation, and hatred
260 6 | render it by ~the Latin words animale peccatam, believing that
261 25| He then quotes ~Tacitus(Annal. lib. v.), and adds, "with
262 6 | the penalty of deposition annexed to it points out.~ ~These
263 25| undecunque ~exegerit . . . tres annos in pane et aqua"(c. xxv.
264 13| consequently refusing ~to annul their ordinations of presbyters
265 13| vii. 187, ~310, 323, 324, annulling all episcopal acts of chorepiscopi,
266 3 | the ~arguments against the Anomoeans in[Athan.] Dial. de Trin.
267 23| Thessalonica, and wrote a series of answers to Cabasilas, Archbishop ~
268 13| Fleury remarks,(1) "the first Anti-Pope." His indignation ~was principally
269 27| of Paul of Samosata ~the anti-Trinitarian who, about the year 260,
270 25| dissertation on the subject(Antichita, vol. i.), observes ~that "
271 13| were so consecrated (the Antiochene decree might mean ~merely
272 10| of Dupin, ~in his work De Antiqua Ecclesoe Disciplina. Hefele
273 5 | Canons, pp. 2 and 3.)~ ~K anwn , as an ecclesiastical term,
274 | anywhere
275 9 | Supper in its ~essence, apart from the offering of alms,
276 30| Nicene canons. The presbyter ~Apiarius of Sicca in Africa, having
277 32| taken by Paphnutius to be apocryphal. Baronius ~says, that as
278 17| in Ravenna at the two S. Apollinares. This was the ~place at
279 25| 233). A letter of Sidonius Apollinaris(Epist. ~vi. 24) relating
280 4 | HEFELE.~We know, by the first apology of St. Justin(Apol. c. 29)
281 21| watching and prayer(Constt. Apost. viii. 5; 4 C. Carth. c.
282 18| from his soldiers a formal apostasy; compelled them, for example,
283 18| service those who would not apostatize.~ ~BRIGHT.~This canon (which
284 13| rebaptized Catholics who apostatized ~to them, and absolutely
285 3 | as to make his orthodoxy apparent. (2) ~When Theodoret writes
286 30| but an historical notice appended to the Nicene canons by
287 11| has been especially an ~apple of discord. Et ut apud Alexandriam
288 21| catechumens gave in their names as applicants for ~baptism, and were known
289 5 | determines all its religious applications, which begin with St. ~Paul'
290 5 | 16, 18), but it does not apply the term to its own enactments, ~
291 25| bishop of Verdun, when applying for a loan to king ~Theodebert,
292 3 | far the distinction was appreciated, and to what extent ~the
293 23| pretext, shall give his approbation to the translation of a ~
294 21| traversed each with its appropriate ~instruction, the catechumens
295 23| very council did allow and approve a translation.(2) ~The general
296 23| Canterbury a bishop already ~approved in the government of another
297 34| to demand what our reason approves, and that we ~should have
298 35| later--that is to say, till April 25th--because with ~the
299 17| Sanctuary. It was also called Apsis and Concha Bematis, from
300 28| office as to be able to teach aptly and properly unskilled and
301 11| apple of discord. Et ut apud Alexandriam et in urbe Roma
302 11| Picenum, ~Valeria, Samnium, Apulia with Calabria, Lucania and
303 25| tres annos in pane et aqua"(c. xxv. 3); a penance again ~
304 10| yet, being a native of Aquileia, he cannot have been ~ignorant
305 35| afterwards, in 457, Victor of Aquitane, by order of the ~Roman
306 3 | vi. 66; Method. de ~Lib. Arbitr., p. 57; Jahn (see Jahn'
307 13| were practically merged in ~archdeacons in the West.~ ~For the second
308 31| and of the honour due the archpresbyter.~ ~CANON LVIII.~Of the honour
309 18| purge his army of ~all ardent Christians" (Mason, Persec.
310 18| the outset" ("primum suum ardorem," Dionysius; Philo ~and
311 17| commonly either an open area surrounded ~with porticoes,
312 33| impiety ~and transgression of Arias and his adherents; and it
313 2 | something acquired, and arise from our fulfilling the
314 23| is "transmigration"(which arises from the bishop himself, ~
315 3 | l4, ~and by Agothon in Arist. Eth. Nic. vii. 2 (comp.
316 25| Schoolmen also held, ~following Aristotle. This we have found in modern
317 31| faith ~from the heresy of Arius and of other like.~ ~CANON
318 11| says that ~ tpn esperiwn ~ arkein eqos ~ ekrathse . That the
319 18| mind. "We serve in your armies," says ~Tertullian, Apol.
320 13| consequence it seems to have ~aroused a strong feeling of hostility,
321 12| see of Caesarea. The terms arranged between Maximus and Juvenal ~
322 17| account of the ~usual form and arrangement of the ancient churches
323 30| twenty we ~possess, and have arrived at the conclusion independently
324 12| prelate in the assembly. The arrogant assertion of his ~supremacy
325 23| Orient.(i. 293, Cit. Haddon. Art. ~"Bishop," Smith and Cheetham,
326 13| more ~authoritatively than Arthur West Haddon, who writes
327 21| in this stage the great articles of the Creed, the nature ~
328 12| and other disgraceful ~artifices. Scarcely had Juvenal been
329 23| church that was chosen to ascend the patriarchal ~throne
330 1 | third day he rose again, and ascended into ~heaven. And he shall
331 3 | it is still possible to ascertain the main facts ~respecting
332 17| covered with sackcloth and ashes. This is ~the class which
333 2 | offensive to many in the Asiatic Churches. On the ~other
334 19| dying person whatsoever asking to receive the Eucharist, ~
335 9 | celebration; in what other aspect could these ~offerings in
336 12| episcopate. Not ~content with aspiring to metropolitan rank, Juvenal
337 30| bought for it by the famous ~Asseman, from the Coptic Patriarch,
338 8 | take place unless three ~assemble, having the consent also
339 34| all which takes ~place in assemblies of the bishops ought to
340 12| illicitis conatibus praeberetur assensio," u. s.). ~Juvenal, however,
341 28| deaconesses as an order( tagma ), ~asserts that "they were only women-elders,
342 30| even ~the pseudo-Isidore assigns it no more.~ ~I add for
343 13| privilege ( timwmenoi ) of assisting ~at the celebration of the
344 9 | Cyprian was ~the first to associate the specific offering, i.e.
345 9 | any synod end well, nor assuage rather ~than aggravate disorders."(
346 27| deaconesses ~such as have assumed the habit, but who, since
347 26| divinely appointed sign and ~assurance of the heavenly gift), and
348 13| the Church had no power to assure him of forgiveness but must
349 12| Christendom, and it ~may appear astonishing that in the earliest times
350 27| Deaconesses who have been led astray, since ~they are not sharers
351 17| porticoes, called mesaulion or atrium, with a ~font of water in
352 31| forcibly without any blame attaching to him.~ ~CANON LXXIII.~
353 2 | unity of faith was to be attained; ~and accordingly the word
354 5 | the measure of ~Christian attainment(Ep. Cor. 7). Irenaeus calls
355 18| 7), by making unworthy attempts--in some cases by ~bribery--
356 13| schismatic, was invited to attend ~the council. After having
357 17| or "non-communicating ~attendance" clearly had its origin
358 9 | And that this may ~be duly attended to, there shall be in each
359 18| repentance "fructuosam et ~attentam." If the penitents were
360 30| Cyril of Alexandria and Atticus of Constantinople, indeed, ~
361 25| on the laxer side, having attracted a widespread ~attention.
362 30| ninth century, in his ~turn attributes only twenty canons to the
363 19| and this has been shown by Aubespine (lib. 1, Obs. cap. ~ii.).
364 30| Dionysius refers to the Groeca ~auctoritas.~ ~f. Among the later Eastern
365 12| Concil. iii. 728). This audacious attempt to set ~at nought
366 26| reproves their insolence and audacity in ~presuming to administer
367 30| MS. which was found at ~Augsburg; but the Roman collection
368 21| and not, as Bingham and Augusta maintain, the salt which
369 13| Binterim(2) also agrees, and Augusti is of the same ~opinion.(
370 7 | translates: And his sisters and aunts cannot remain unless they
371 18| Christians in the ~army of Marcus Aurelius. It was the heathenish adjuncts
372 17| to all the other ordinary austerities of penance. ~Their wives
373 12| forged documents ("insolenter ausus per commentitia ~scripta
374 9 | Apol. I. 66: h ~ trofh auth kaleitai ~ par hmin ~ eukaristia .
375 30| of these two cities for ~authentic copies of the canons of
376 13| the Council of ~Antioch authorises their consecration by a
377 13| more learnedly nor more ~authoritatively than Arthur West Haddon,
378 3 | genntos de o ~ uis , ou ~ ths auths ~ ousas . See also the ~
379 3 | Otto's note; Theophil, ~ad Autol. ii. 3, 4; Iren. iv. 38,
380 3 | pathr , kai eis ~ o ex autou ~ uios gnhsios , ~ gennhma
381 13| keiroqetoumenous , and that autous ~is added. Gratian(1) supposes
382 18| done, in fact, just ~what Auxentius, one of Licinius' notaries,
383 20| Body and Blood of the Lord avail thee, ~etc.'"(3)~ ~The reservation
384 18| outward show ~( skhmati ), by awe, and tears, and patience,
385 20| are to give way before the awful necessity of fortifying ~
386 31| different, although it is very ~awkward and inconsequent as given.
387 18| grapes before a statue of Bacchus in the palace-~court; but
388 18| Philostorgius (Fragm. 5), his master bade ~him place a bunch of grapes
389 18| belts" which were their badge of office (compare the cases
390 32| full: he desired to refute Ballarmin, ~who considered it to be
391 25| widespread ~attention. The Ballerini affirm that the learned
392 34| others are seated ~at a banquet; and that after Easter,
393 21| Carth. c. 85; ~Tertull. De Bapt. c. 20; Cyril. 1. c.) and,
394 21| the faith, and ~desired baptism--these were called "competentes."~
395 25| vi. 18); Augustine de ~Baptismo contr. Donatistas, iv. 19);
396 21| of the ~Eastern Church as baptizomenoi or ~ fwtizowenoi , the present
397 14| question are those which were a bar to the priesthood--~such
398 4 | 24) as the victim of a barbarian master.~ ~HEFELE.~We know,
399 32| the marriage of ~priests. Baro-nius, Valesius, and other historians,
400 25| supposed ~that money was barren, an opinion which the Schoolmen
401 35| of the Easter ~festivals, based upon the principles acknowledged
402 3 | Ireninians, Hipaeus, p. 935); Basilides, Hippol. Haer. vii. 22; ~
403 10| Phillips's Kirchenrecht (Bd. ii. S. 35). I shall reserve
404 24| species of usury, if we ~bear in mind the grounds on which
405 18| ii. 4). Observe ~here how beautifully the ideas of grace and free
406 | becomes
407 31| both in the same house and bed, let him be ~deposed. If
408 17| the sinner must stand and beg the prayers of the faithful ~
409 12| Juvenal was undertaking, and ~begging that his unlawful attempts
410 11| found in several ~MSS. which begins, "The Church of Rome hath
411 32| Greek ~bishops had already begun to live in celibacy. At
412 4 | has castrated ~himself, it behoves that such an one, if[already]
413 5 | same standard of orthodox belief, ~speaks with significant
414 17| parts of the Nave stood the believers or faithful, i.e., those ~
415 32| married life. Thomassin believes that Synesius did not seriously ~
416 6 | words animale peccatam, believing that the Council has here ~
417 23| In the West, Cardinal Bellarmine disapproved the prevailing
418 30| quoted ~by the Pope does not belong to the Council of Nicaea,
419 18| they had cast aside the ~"belts" which were their badge
420 17| called by several names, as Bema or tribunal, from ~its being
421 17| called Apsis and Concha Bematis, from its ~semicircular
422 25| affirm that the learned pope Benedict XIV. ~allowed books defending
423 30| letter is found in the ~Benedictine edition of St. Athanasius'
424 27| or ~consecration, not for benediction, . .. for neither were deaconesses, ~
425 21| eul <s228 giai or panis benedictus, ~and not, as Bingham and
426 18| Observe the ~Grecised Latinism benefikiois and compare the ~Latinisms
427 18| were not in a ~state to benefit by indulgence: it would
428 18| Valens, Soc. iii. 13, and of Benevoins throwing down ~his belt
429 31| to ~himself the love and benevolence of his consort, and shall
430 22| had ~been before Bishop of Berrhoea in Syria. The Council of
431 22| had been before Bishop of Berytus; Eustathius, Bishop of Antioch,
432 7 | suspicion.~ ~Fuchs in his Bibliothek der kirchenver sammlungen
433 14| priesthood--~such as blasphemy, bigamy, heresy, idolatry, magic,
434 31| freely be put away and let a bill of ~repudiation be written
435 13| occasions. With ~this view Binterim(2) also agrees, and Augusti
436 12| Venables, Dict. Christ. Biography.)~Juvenalis succeeded Praylius
437 31| puberty, whether great in birth, or an orphan taken ~out
438 23| lacking a see, seizes on a bishopric ~which is vacant, on his
439 22| who had left their ~first bishoprics to take others: thus Eusebius,
440 4 | IN THE CITY OF NICE, IN BITHYNIA. CANON I. ~IF any one in
441 8 | The Greeks had learnt by ~bitter experience to distrust the
442 9 | offered to God after all bitterness has been put away), and
443 4 | Justin neither ~praises nor blames this young man: he only
444 33| speculations in which he ~indulged, blaspheming the Son of God, and saying
445 20| carry away to the absent the blest bread, and wine and water."(
446 27| therefore, which Bp. Hefele blindly follows, to understand it ~
447 34| question; for, in their blindness ~and repugnance to all improvements,
448 34| shameful for us to hear them boast that without ~their direction
449 2 | great length in all ~the bodies of divinity; and in Alexander
450 30| paraphrase, found in a MS. in the Bodleian ~Library, the Council of
451 25| of the Sentences, of St. Bonaventura, of ~St. Thomas and of a
452 30| referring to the second book--that is to say, the paraphrase
453 18| The case of ~Cornelius was borne in mind. "We serve in your
454 18| proverbial language, probably borrowed from ~2 Pet. ii. 22, but,
455 25| details are referred to ~Bossuet's work on the subject, Traite
456 30| Library is a MS. which was bought for it by the famous ~Asseman,
457 11| hundredth milestone, The boundary of the vicarins urbis ~comprised
458 13| to Rodolph, Archbishop of Bourges, A.D. ~864); the last of
459 20| unworthy hands to open her box, in which was the Holy ~
460 27| mistake, therefore, which Bp. Hefele blindly follows,
461 18| attempts--in some cases by ~bribery--to recover what they had
462 23| diocese was the bishop's bride, and that to desert ~it
463 17| of penitents, to give a brief account of the ~usual form
464 24| the sacrifice unless they bring with them letters ~commendatory
465 31| charity under pretext of bringing her up. For the devil with
466 31| prohibited marriages of spiritual brothers and sisters from ~receiving
467 30| the text given by ~Tilius. Bruns, in his recent Bibliotheca
468 11| Lucania and that of the ~Brutii, Sicily, Sardinia, and Corsica.
469 17| gates," or ~doors of the building, was called the Narthex
470 13| first in a ~series of papal bulls, condemning them; headed,
471 18| master bade ~him place a bunch of grapes before a statue
472 20| Lib. ~I. c. lxx.) in 906, Burchard(Decr. Lib. V. cap. ix. fol.
473 20| 403, when the soldiers "burst into the place ~where the
474 15| Decretum. Pars I. Dist. ~lxxxi. c.v.~ ~ ~
475 27| the original, ~'E mnhsqhm <c210> n ~ tpn en tp ~ skhmati
476 23| wrote a series of answers to Cabasilas, Archbishop ~of Durazzo,
477 13| Ancyr. can. xiii.; Neo-~Caesar. can. xiv.; Antioch, can.
478 11| Valeria, Samnium, Apulia with Calabria, Lucania and that of the ~
479 10| that ~which was afterward calm the patriarchate of the
480 26| other Protestants; those Calvinists who kept most ~nearly to
481 12| too useful an ally in his campaign against ~Nestorius for Cyril
482 11| comprised ten provinces--Campania, Tuscia with Ombria, Picenum, ~
483 18| sacrifices which were held in the camps, and ~dismissed from his
484 17| may ~judge of the absolute can-dour of the writer just quoted,
485 24| the ordination shall be ~cancelled.~ ~"Parish" in this canon,
486 17| rails which ~were called Cancelli, was that part which we
487 28| was to assist the female ~candidates for holy baptism. At that
488 13| only ~through having been canonically lowered to that rank.~ ~
489 5 | a passive sense so that "canonized" books, as Athanasius ~calls
490 18| exercises enjoined by the ~canons--led, in later times, to
491 31| Versio LXXXIV. Arabic. ~Canonum Conc. Nicoeni, that the
492 17| in the centre, styled a cantharus or phiala, or sometimes ~
493 32| being only a reader ~or cantor)." This discourse of Paphnutius
494 13| Ratispon. A.D. 800, in ~Capit. lib. iv. c. 1, Paris. A.D.
495 12| longer Jerusalem, but aelia Capitolina. Possibly by the ~end of
496 13| Metens. A.D. 888, can. 8, and Capitul. v. 168, vi. 119, vii. 187, ~
497 23| Alexander was translated from Cappadocia to Jerusalem, a ~translation
498 9 | been excommunicated through captiousness, ~or contentiousness, or
499 16| Routh. Vide his Opuscula. Caranza translates in his Summary
500 23| diocese."(1)~ ~In the West, Cardinal Bellarmine disapproved the
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