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 1 2 |          he convert his divine nature into the nature of man,
 2 2 |     his divine nature into the nature of man, but united it to ~ ~
 3 2 |      that he is of a different nature or substance, and ~ ~affirm
 4 7 |         although silent on the nature of the Holy Spirit, ~ ~had
 5 7 | synecdoche for the whole human nature. ~ ~In this way Apollinaris
 6 7 |    transferred to the ~ ~human nature, and all the human attributes
 7 7 |       the two ~ ~merged in one nature in Christ. Hence he could
 8 7 |    fused in the unity of a new nature. He even ventured to ~ ~
 9 7 |      with a truncated human ~ ~nature might be itself more justly
10 7 | assumption of the entire human nature, ~ ~sin only excluded. The
11 7 |   mysteriousness of the Divine nature (Soc., ~ ~H. E., iv., 7;
12 19|     divides the substance, the nature, dud the godhead, and super-induces
13 19|       and co-eternal Trinity a nature posterior, ~ ~created and