Document, Chapter
1 Intro | Excursus to Anath. I., On the word Qeotokos. ~Excursus to Anath.
2 1 | themselves -- we say not here a word. ~Next that letter of Nestorius
3 3,1 | the Lord, to propose the word of teaching and the doctrine
4 3,1 | may administer the healing word of truth to them that seek
5 3,1 | considering what is me. ant by the Word of God being incarnate and
6 3,1 | say that the nature of the Word was changed and became flesh,
7 3,1 | body; but rather that the Word having personally united
8 3,1 | holy Virgin, and then the Word came down and entered into
9 3,1 | again; not as if God the Word suffered in his own nature
10 3,1 | respecting his dying; for the Word of God is by nature immortal
11 3,1 | worshipping. a man with the Word (lest this expression "with
12 3,1 | this expression "with the Word" should suggest to the mind
13 3,1 | forasmuch as the body of the Word, with which he sits with
14 3,1 | is not separated from the Word himself, not as if two sons
15 3,1 | that he who is properly the Word of God, has by nature both
16 3,1 | Scripture has not said that the Word united to himself the person
17 3,1 | expression, however, "the Word was made flesh," can mean
18 3,1 | as if the nature of the Word or his divinity had its
19 3,1 | rational soul, to which the Word being personally united
20 3,3 | eye-witnesses, and ministers of the Word." And if your holiness have
21 3,3 | confess that the Only begotten Word of God, begotten of the
22 3,3 | ineffable nature of the Word of God has laid aside for
23 3,3 | limits. ~Confessing the Word to be made one with the
24 3,3 | we give separately to the Word of God the name Christ and
25 3,3 | know only one Christ, the Word from God the Father with
26 3,3 | But we do not say that the Word of God dwelt in him as in
27 3,3 | God-bearing man; for although the Word tabernacled among us, it
28 3,3 | But we do not call the Word of God the Father, the God
29 3,3 | Lord of himself. For the Word of God, as we have said
30 3,3 | that man to have been the Word of God, and the power of
31 3,3 | and as sociated with the Word according to the unity of
32 3,3 | Life-giving and very flesh of the Word himself. For he is the Life
33 3,3 | recognize that he is the Word of God from his identity
34 3,3 | to One hypostasis of the Word Incarnate. For the Lord
35 3,3 | as if the nature of the Word had the beginning of its
36 3,3 | In the beginning was the Word, and the Word was God, and
37 3,3 | beginning was the Word, and the Word was God, and the Word was
38 3,3 | the Word was God, and the Word was with God," and he is
39 3,4 | in the flesh she bore the Word of God made flesh [as it
40 3,4 | as it is written, "The Word was made flesh">: let him
41 3,4 | Mary the mother of God the Word, and not rather mother of
42 3,4 | he maintains that God the Word has changed himself into
43 3,4 | it is written, 'And the Word was made flesh';" unless
44 3,4 | bare man, but of God the Word, not in that he was God,
45 3,4 | after the flesh). And the word (sarkikws) in no degree
46 3,4 | Amphilochius distinctly uses the word, saying "Except he had been
47 3,4 | first anathematism that the Word was changed into the flesh
48 3,4 | calumny. ~EXCURSUS ON THE WORD Qeotokos. ~There have been
49 3,4 | case of the theotocos the word expresses a great, necessary,
50 3,4 | Christ was one with the Word by participation in dignity;
51 3,4 | adored together with the Word; and that "My Lord and my
52 3,4 | therefore the importance of the word Qeotokos cannot be exaggerated. ~
53 3,4 | 208 ~I shall treat the word Theotocos under two heads;(
54 3,4 | preceded him." ~(1) History of Word Qeotokos. ~It has not been
55 3,4 | unfrequently assumed that the word Theotocos was coined to
56 3,4 | Catholic Theology, and the very word was used by bishop Alexander
57 3,4 | Marias Mapias)."(2) The same word had been used by many church
58 3,4 | so we say that he, the Word, was himself born of Mary" (
59 3,4 | Mary bare Jesus, not the Word, for the Word was and remained
60 3,4 | Jesus, not the Word, for the Word was and remained omnipresent,
61 3,4 | whom the union with the Word was begun, but was still
62 3,4 | Only-begotten impassible Word (unigenitus impassibilis)
63 3,4 | 994). ~(2) Meaning of the Word Qeotokos. ~We pass now to
64 3,4 | now to the meaning of the word, having sufficiently traced
65 3,4 | accurate translation of the word, both from a lexico-graphical
66 3,4 | It is evident that the word is a composite formed of
67 3,4 | full meaning of the Greek word, which (as Bp. Pearson has
68 3,4 | not express it. ~Now the word Mother does necessarily
69 3,4 | considering is what the Greek word Theotocos means in English.
70 3,4 | their Lexicon insert the word qeotokos as an adjective
71 3,4 | followers urged against the word Theotocos, and this being
72 3,4 | shall not confess that the Word of God the Father is united
73 3,4 | a man separate from the Word of God, and shall apply
74 3,4 | apply others to the only Word of God the Father, on the
75 3,4 | suffering to the divine Word, both in the flesh and in
76 3,4 | Evangelist, introducing the Word as become flesh, shows him
77 3,4 | was not impossible for the Word born of the Father to have
78 3,4 | through nature, because "the Word was made flesh," and "hath
79 3,4 | Basil had used this very word, Qeoforos, for the Lord;
80 3,4 | or heterodoxy of such a word must be determined by the
81 3,4 | shall dare say that the Word of God the Father is the
82 3,4 | to the Scriptures, "The Word was made flesh": let him
83 3,4 | another than Christ the Word, and ventures to say that
84 3,4 | servant is equally with the Word of God, without beginning
85 3,4 | another than Christ the Word"] has no reference to Cyril;
86 3,4 | he should hold that the Word was the God and Lord of
87 3,4 | therefore he denied that the Word was the God or Lord of the
88 3,4 | is only energized by the Word of God, and that the glory
89 3,4 | therefore the only begotten Word of God made flesh was called
90 3,4 | worshipped together with God the Word, and glorified together
91 3,4 | as [it is written] "The Word was made flesh": let him
92 3,4 | owes its union with the Word which has existed since
93 3,4 | anathematism is to shew that the Word of God, when he assumed
94 4 | that it was not God the Word, of one substance and co-eternal
95 4 | that it is not the divine Word himself, when he was made
96 4 | any one maintains that the Word, who is from the beginning,
97 4 | between him who united [the Word] and him who was united [
98 4 | otherwise contend that the very Word of God made man, was not
99 4 | that it pertains to the Word of God the Father as his
100 4 | united to him [i.e., the Word] only according to honour,
101 4 | because it is that of the Word who giveth life to all:
102 4 | which is united with God the Word is by the power of its own
103 4 | and as the blood of the Word which gives all things life.
104 4 | became the very own of the Word, therefore we understand
105 4 | shall not recognize that the Word of God suffered in the flesh,
106 4 | ascribes these also to the Word of God as to the flesh in
107 4 | But if the flesh is the Word's (for "The Word was made
108 4 | is the Word's (for "The Word was made flesh")it is necessary
109 4 | or three witnesses every word shall be established." But
110 5 | receive grace to speak the word of God with confidence,
111 5 | except that ye may speak the Word of the Lord with confidence?
112 6 | respectively. The last word commonly denotes either "
113 6 | denied the incarnation of the Word, and they twain that denied
114 6,1 | told us in writing and by word of mouth ~235 ~that the
115 6,1 | texts. The canon is found word for word in the VII Session
116 6,1 | canon is found word for word in the VII Session of the
117 6,1 | were driven out when the Word took it upon him.(1) They
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