Document, Chapter
1 1 | consulted by so great a man, presiding over the second,
2 3,1| only to their profit; this man as an oppressor of the blind
3 3,1| incarnate, and was made man, suffered, and rose again
4 3,1| being incarnate and made man. For we do not say that
5 3,1| converted into a whole man consisting of soul and body;
6 3,1| inconceivable manner become man, and was called the Son
7 3,1| and was called the Son of Man, not merely as willing or
8 3,1| not first born a common man of the holy Virgin, and
9 3,1| God taste death for every man, he himself is said to have
10 3,1| Lord, not as worshipping. a man with the Word (lest this
11 3,1| that he who was properly man was honoured with the appellation
12 3,1| to himself the person of man, but that he was made flesh.
13 3,1| his own, and came forth man from a woman, not casting
14 3,3| For I am come to set a man at variance against his
15 3,3| incarnate, and was made man. He suffered, and rose again
16 3,3| was incarnate and made man; that is, taking flesh of
17 3,3| birth for us, and came forth man from a woman, without casting
18 3,3| divide the God from the man, nor separate him into parts,
19 3,3| with his own Flesh. For as man he was anointed with us,
20 3,3| dwelt in him as in a common man born of the holy Virgin,
21 3,3| thought of as a God-bearing man; for although the Word tabernacled
22 3,3| may say that the soul of man does in his own body. ~One
23 3,3| Son and Lord, not as if a man had attained only such a
24 3,3| remained God, he also became man and subject to God, according
25 3,3| himself? Consequently as man, and with regard to the
26 3,3| Christ into two, and puts the man separately by himself and
27 3,3| a way for the nature of man to attain incorruption,
28 3,3| he tasted death for every man, and after three days rose
29 3,3| of the dead was through man, yet we understand that
30 3,3| yet we understand that man to have been the Word of
31 3,3| God forbid: nor as of a man sanctified and as sociated
32 3,3| the flesh of the Son of Man and drink his Blood. For
33 3,3| think that it is flesh of a man like us (for how can the
34 3,3| for how can the flesh of man be life-giving by its own
35 3,3| became and was called Son of Man. Besides, what the Gospels
36 3,3| just as everyone knows a man is not double although made
37 3,3| now ye seek to kill me, a man that hath told you the truth."
38 3,3| became flesh, that is, a man endowed with a reasonable
39 3,3| which is suitable to him as man? For if he should reject
40 3,3| words suitable to him as man, who compelled him to become
41 3,3| compelled him to become man like us? And as he humbled
42 3,3| Only-begotten of God. And not to any man different from him do we
43 3,3| fall, and the nature of man has fallen into sin, yet
44 3,3| subjected himself to birth as man, not as needing necessarily
45 3,4| to be found in form as a man, let him be anathema. ~PETAVIUS.(
46 3,4| not of a simple and bare man, but of God the Word, not
47 3,4| Nestorianism, that a God indwelt a man with a human personality
48 3,4| participation in dignity; that "the man" was partaker of Divine
49 3,4| and in that sense not mere man; that he was adored together
50 3,4| manner. Properly she bare a man, in whom the union with
51 3,4| generate and ingenerate, God in man, true Life in death, Son
52 3,4| but in concreto (God and man). Christ. himself had declared
53 3,4| property idiwma = predicate) of man, not of God (the only begotten,
54 3,4| is at the same time both man and God. Human attributes
55 3,4| the co-operation of any man, but by the direct operation
56 3,4| only Christ both God and man at the same time: let him
57 3,4| boundless, and says that God and man are one and the same in
58 3,4| make only one Person, as man and wife are only one flesh. ...
59 3,4| nature and the person of the man as perfect and complete.
60 3,4| illustration of the union of man and wife shows that Theodore
61 3,4| the Logos dwells in the man assumed as in a temple."
62 3,4| apply some to him as to a man separate from the Word of
63 3,4| Theophorus [that is, God-bearing] man and not rather that he is
64 3,4| this sense Emmanuel, that a man was united and associated
65 3,4| he held that our Lord as man was bound and united with
66 3,4| the same time both God and Man, since according to the
67 3,4| the other, that is of the man. Cyril contradicts this,
68 3,4| was the God or Lord of the man; since no one should be
69 3,4| Christ, inasmuch as he was man, is called the servant of
70 3,4| anyone shah say that Jesus as man is only energized by the
71 3,4| If any one says that the man who was formed of the Virgin
72 3,4| nevertheless as he is man he was called anointed economically,
73 3,4| strength of another, Lat.) as a man like to us; and all such
74 3,4| to say that the assumed man (analhfqenta) ought to be
75 3,4| complaining. ~IX. ~IF any man shall say that the one Lord
76 4 | be, seeing I know not a man? "The Holy Ghost shall come
77 4 | made flesh and had become man as we are, but another than
78 4 | but another than he, a man born of a woman, yet different
79 4 | Priest and Apostle; or if any man shall say that he offered
80 4 | that which is God's, and to man that which is man's; let
81 4 | and to man that which is man's; let him be anathema. ~
82 4 | the very Word of God made man, was not the apostle and
83 4 | of our profession, but a man different from him; who
84 4 | not to be that of a common man and of any one like unto
85 4 | creature nor any common man, but the natural and true
86 4 | and true Son of God, made man, and yet the same Lord and
87 5 | that holy and most pious man Cyril, bishop of Alexandria,
88 6 | Further he taught that man could live without committing
89 6 | that it is unlawful for any man to bring forward, or to
90 6,1| all suffered with the old man in his grief, and considering
91 6,1| unpractical character of the man, while it was rather necessary
92 6,1| inexcusable both before God and man. The most reverend John
93 6,1| commit a piece of iniquity no man had ever done before. For
94 6,1| the hearts and desires of man, the secrets of the future
95 6,1| eyes. They affirmed that man could not only attain perfection
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