Document, Chapter
1 3,1| Word was changed and became flesh, or that it was ~198 ~converted
2 3,1| personally united to himself flesh animated by a rational soul,
3 3,1| been born according to the flesh of a woman, not as though
4 3,1| said to be born after the flesh; for the was not first born
5 3,1| endure a birth after the flesh, ascribing to himself the
6 3,1| himself the birth of his own flesh. On this account we say
7 3,1| as I have just said, his flesh tasted death. In like manner
8 3,1| death. In like manner his flesh being raised again, it is
9 3,1| one by the union with the flesh. If, however, we reject
10 3,1| man, but that he was made flesh. This expression, however, "
11 3,1| however, "the Word was made flesh," can mean nothing else
12 3,1| else but that he partook of flesh and blood like to us; he
13 3,1| even in taking to himself flesh remaining what he was. This
14 3,1| be born according to the flesh. These things, therefore,
15 3,3| made man; that is, taking flesh of the holy Virgin, and
16 3,3| but although he assumed flesh and blood, he remained what
17 3,3| Neither do we say that his flesh was changed into the nature
18 3,3| aside for the nature of flesh; for he is unchanged and
19 3,3| to be made one with the flesh according to substance,
20 3,3| the Father with his own Flesh. For as man he was anointed
21 3,3| understand that be became flesh, not just as he is said
22 3,3| and not converted into flesh, he made his indwell- ~203 ~
23 3,3| made hypostatically one in flesh, yet he is God of all and
24 3,3| adoration together with his own flesh. ~We confess that he is
25 3,3| he suffered for us in the flesh according to the Scriptures,
26 3,3| the sufferings of his own flesh; and by the grace of God
27 3,3| power, first in his own flesh, he might become the first
28 3,3| death, according to the flesh, of the Only-begotten Son
29 3,3| having received his Holy Flesh and the Precious Blood of
30 3,3| us all. And not as common flesh do we receive it; God forbid:
31 3,3| the Life-giving and very flesh of the Word himself. For
32 3,3| he became united to his Flesh, he made it also to be Life-giving,
33 3,3| you, Except ye eat the flesh of the Son of Man and drink
34 3,3| must not think that it is flesh of a man like us (for how
35 3,3| like us (for how can the flesh of man be life-giving by
36 3,3| by nature God, he became flesh, that is, a man endowed
37 3,3| corporally God made one with flesh according to nature, for
38 3,3| of its existence from the flesh. ~For "In the beginning
39 3,3| being born of a woman in the flesh. And this: "In sorrow thou
40 3,4| Qeotokos), inasmuch as in the flesh she bore the Word of God
41 3,4| bore the Word of God made flesh [as it is written, "The
42 3,4| written, "The Word was made flesh">: let him be anathema. ~
43 3,4| changed himself into the flesh, which he only assumed in
44 3,4| And the Word was made flesh';" unless forsooth Dionysius
45 3,4| of God, afterwards took flesh and was born of Mary, without
46 3,4| carnem, "according to the flesh." And it was necessary to
47 3,4| but in that he had taken flesh. For God the Father was
48 3,4| was sarkikws (after the flesh). And the word (sarkikws)
49 3,4| forth; for it shews that his flesh was not simulated or shadowed
50 3,4| Word was changed into the flesh he assumed. But Cyril rightly
51 3,4| Athanasius, who says, "As the flesh was born of Mary, the Mother
52 3,4| is one only physician, of flesh and spirit, generate and
53 3,4| united hypostatically to flesh, and that with that flesh
54 3,4| flesh, and that with that flesh of his own, he is one only
55 3,4| union of the Logos with the flesh, the divine Essence moved
56 3,4| another; or says that the flesh is capable of receiving
57 3,4| partially united with the flesh; or ascribes to the flesh, ~
58 3,4| flesh; or ascribes to the flesh, ~211 ~by reason of its
59 3,4| man and wife are only one flesh. ... If we consider the
60 3,4| divine Word, both in the flesh and in the Godhead; let
61 3,4| 212 ~properties of the flesh, as having become flesh. ~(
62 3,4| flesh, as having become flesh. ~(Quod unus eat Christus.) ~
63 3,4| introducing the Word as become flesh, shows him economically
64 3,4| submitting himself to his own flesh and going through the laws
65 3,4| because "the Word was made flesh," and "hath a share in flesh
66 3,4| flesh," and "hath a share in flesh and blood as we do:" let
67 3,4| Since the assumption of the flesh) is certainly Emmanuel;
68 3,4| Scriptures, "The Word was made flesh": let him be anathema. ~
69 3,4| of God according to the flesh, he said, "Thou shalt bear
70 3,4| begotten Word of God made flesh was called Christ. And since
71 3,4| written] "The Word was made flesh": let him be anathema. ~
72 3,4| of God, when he assumed flesh remaining what he was, and
73 4 | Christ according to the flesh; saying in reply to Mary
74 4 | himself, when he was made flesh and had become man as we
75 4 | shall not confess that the flesh of the Lord giveth life
76 4 | confess, as we say, that that flesh giveth life because it is
77 4 | any one maintains that the flesh which is united with God
78 4 | Spirit that quickeneth; the flesh profiteth nothing" (St.
79 4 | in his substance, become flesh, and persists in this with
80 4 | see; for a spirit hath not flesh and bones, as ye behold
81 4 | things life. For common flesh cannot give life. And this
82 4 | testified when he said: "The flesh profiteth nothing, it is
83 4 | giveth life." For since the flesh became the very own of the
84 4 | Word of God suffered in the flesh, that he was crucified in
85 4 | he was crucified in the flesh, and that likewise in that
86 4 | that likewise in that same flesh he tasted death and that
87 4 | confessing the sufferings of the flesh, ascribes these also to
88 4 | the Word of God as to the flesh in which he appeared, and
89 4 | be ascribed. But if the flesh is the Word's (for "The
90 4 | for "The Word was made flesh")it is necessary that the
91 4 | that the sufferings of the flesh be called his also whose
92 4 | called his also whose is the flesh. But whose are the sufferings,
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