Document, Chapter
1 3,1| begotten Son, born according to nature of God the Father, very
2 3,1| For we do not say that the nature of the Word was changed
3 3,1| not as though his divine nature received its beginning of
4 3,1| Word suffered in his own nature stripes, or the piercing
5 3,1| other wounds, for the Divine nature is incapable of suffering,
6 3,1| for the Word of God is by nature immortal and incorruptible,
7 3,1| experience of death in his own nature (for it would be madness
8 3,1| the Word of God, has by nature both the name and the reality
9 3,1| Mother of God, not as if the nature of the Word or his divinity
10 3,3| flesh was changed into the nature of divinity, nor that the
11 3,3| nor that the ineffable nature of the Word of God has laid
12 3,3| God has laid aside for the nature of flesh; for he is unchanged
13 3,3| although he was God by nature, and of his substance. Yet
14 3,3| the law suitable to the nature of the manhood. But how
15 3,3| although according to his own nature he was not subject to suffering,
16 3,3| thereto, although he was by nature himself the life and the
17 3,3| might make a way for the nature of man to attain incorruption,
18 3,3| the Life according to his nature as God, and when he became
19 3,3| be life-giving by its own nature?) but as having become truly
20 3,3| consider his ineffable divine nature according to which he is
21 3,3| to believe that being by nature God, he became flesh, that
22 3,3| say he is, according to nature, the Only-begotten of God.
23 3,3| became prone to fall, and the nature of man has fallen into sin,
24 3,3| Spirit is God according to nature. Therefore he said: "He
25 3,3| with flesh according to nature, for this reason we also
26 3,3| Mother of God, not as if the nature of the Word had the beginning
27 3,3| himself hypostatically human nature from her womb, also he subjected
28 3,3| needing necessarily in his own nature birth in time and in these
29 3,4| united himself to a like nature with ours, which he assumed
30 3,4| assumed to himself human nature, that is a human body and
31 3,4| the properties of the one nature were never transferred to
32 3,4| transferred to the other nature in itself, but always to
33 3,4| involve in the course of nature the previous conception
34 3,4| of receiving the divine nature, and that it has been partially
35 3,4| are one and the same in nature; let him be anathema. ~III. ~
36 3,4| connection, but [also] in nature, and does not acknowledge
37 3,4| distinction, we should define the nature of the Logos as perfect
38 3,4| his Person, and again the nature and the person of the man
39 3,4| nor do we say that the nature of the Deity needs increase
40 3,4| through the laws of his own nature. But it belongs to humanity
41 3,4| as an only Son through nature, because "the Word was made
42 3,4| the assumption of human nature, there is only one Son of
43 3,4| namely, he who is so in nature (naturaliter filius=Logos),
44 3,4| connection with him who in nature is the Only-begotten of
45 3,4| that according to his human nature he was anointed with us,
46 3,4| in reference to its own nature, be reverenced, and that
47 3,4| itself universally-ruling nature of the Only-begotten, it
48 3,4| servant" according to its very nature (ratio) was to be adored,
49 3,4| an extent only the human nature of Christ is one suppositum
50 3,4| of a servant is of like nature with the Holy Ghost, and
51 4 | anointed, but the human nature which was assumed by him
52 4 | spoke of it as of the same nature and proceeding from the
53 4 | by the power of its own nature life-giving, whereas the
54 6,1| service which is in its [very] nature mischievous. Something of
55 6,1| infinite like his divine nature; they did not hesitate to
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