Document,  Chapter

 1  3,2|     would seem that Tillemont's(1) conclusion is well rounded
 2  3,3|      being made one kata fusin,(1) and not converted into
 3  3,3|      God as consists in a unity(1) of dignity alone or of
 4  3,3|       tear from off all faces."(1) For this cause also we
 5  3,4|         be anathema. ~PETAVIUS.(1) ~(De Incarnatione, Lib.
 6  3,4|         theological definition.(1) ~A similar attempt to reduce
 7  3,4|      Theotocos under two heads;(1) Its history(2) its meaning,
 8  3,4|  Fathers which preceded him." ~(1) History of Word Qeotokos. ~
 9  3,4|         Alexandria in A.D. 320,(1) to condemn the Arian heresy (
10  3,4|        of God" (paqhmata Qeou) (1 Ad Cor. 2), Ignatius of
11  3,4|       of Antioch (Ad Ephes., c. 1, and Ad Rom., 6) of an aima
12  3,4|     Deiparam et Deigenitricem."(1) In the passage to which
13  3,4|  morning star was (Ps. cix., 3)(1), and does not rather confess
14  5  |      Chr., Bk. II., Chap. III.)(1) I also note that the translation
15  5  |         Lat., Tom. L, col. 505.(1)) ~Coelestine the bishop
16  5  |      our [or your] holy voices,(1) ye joined yourselves to
17  6  |   FATHERS WHO MET AT EPHESUS. ~(1)~(Critical Annotations on
18  6  |       faith; but, as Tillemont (1) has welI pointed out, they
19  6  |     shall consent to Celestine (1) or Nestorius, let them
20  6  |       De Pelag. et Semi-Pelag. (1) ~The English works on the
21  6,1|       the Council of Florence, (1) and often before and since,
22  6,1|       following circumstances. ~1. That the prohibition was
23  6,1|       hath concerning Christ." (1) ~2. The fathers of the
24  6,1|        we baptize, etc., etc." (1) ~From this it is clearer
25  6,1|         all things with vice," (1) it is especially their
26  6,1| sentence of deposition; but he (1) did not dare to come. ~
27  6,1|      the Word took it upon him.(1) They claimed that they
28  6,1|        custom the force of law,(1) let no innovation be made