Document,  Chapter

 1  3,4|          assumed from the Virgin Mary, and dwelt in it; and if
 2  3,4|          it; and if anyone calls Mary the mother of God the Word,
 3  3,4|          is God: the other, that Mary who bare such an one is
 4  3,4|       took flesh and was born of Mary, without any change or confusion
 5  3,4|       temple which was formed in Mary by the Holy Spirit was united
 6  3,4| semblance, which be derived from Mary the Mother of God (ek ths
 7  3,4|         As the flesh was born of Mary, the Mother of God, so we
 8  3,4|        Word, was himself born of Mary" (Orat. c. Arian., iij.,
 9  3,4|       know, writing as follows: "Mary bare Jesus, not the Word,
10  3,4|          a peculiar manner. Thus Mary is properly the Mother of
11  3,4|      which God dwelt, is born of Mary."(4) How far Theodore had
12  3,4|       true Life in death, Son of Mary and of God, first passible
13  3,4|         was borne in the womb by Mary etc."(6) With the first
14  3,4|   likeness ... he was carried by Mary and clothed by his Father,
15  3,4|        Dionysius expressly calls Mary h mhthr tou Qeou mou (Contr.
16  3,4|        discussing is not whether Mary can properly be called the
17  3,4|        Godhead has its origin in Mary, but this was the very objection
18  3,4|          not of the Godhead that Mary is the Mother, but of the
19  3,4|   rightly or wrongly, ascribe to Mary. All that every child derives
20  3,4|         God the Son derived from Mary, and this without the co-operation
21  3,4|          and more perfect sense, Mary is the Mother of God the
22  4  |        flesh; saying in reply to Mary when she asked, "How shall
23  4  |       Fear not to take unto thee Mary thy wife, for that which
24  4  |        says, "When as his mother Mary was espoused to Joseph ...
25  6,1|          which bears the name of Mary. ~But when all with zeal