Document,  Chapter

 1  1  |        he divided into two the person of Christ. Pope St. Celestine,
 2  1  | joineth together--that is, the Person of Christ. Here is the doctrine
 3  1  |      of our See, and using our person, and place, with power."
 4  1  |        most important, and the person of the highest dignity;
 5  3,1| account of taking to himself a person, but because the two natures
 6  3,1|     Word united to himself the person of man, but that he was
 7  3,3|     and the divine to the same person (par' enos eirhsqai). ~For
 8  3,3|       are to be applied to One Person, to One hypostasis of the
 9  3,4|      perfectly manifest that a person so entirely lacking in discrimination
10  3,4|      itself, but always to the Person who is at the same time
11  3,4|  united together make only one Person, as man and wife are only
12  3,4|      complete, and so also his Person, and again the nature and
13  3,4|       again the nature and the person of the man as perfect and
14  3,4|    sunafeia), we say it is one Person." The very illustration
15  3,4|      in their actuality as one Person, while they remain essentially
16  3,4|       two natures, that is one person or suppositum, therefore
17  3,4| servant of the Father, as of a person distinct from himself; yet
18  3,4|        he denies that the same person can be his own lord or servant,
19  3,4|       lest a separation of the person be introduced. ~VII. ~IF
20  3,4|        to each one, the divine person should be divided into two
21  3,4|       his own, viz.: the Third Person of the Holy Trinity; from
22  4  |     that it belongs to another person who is united to him [i.e.,