Document,  Chapter

 1  3,1|      brought together in a true union, there is of both one Christ
 2  3,1|        is not taken away by the union, but rather the divinity
 3  3,1|     ineffable and inexpressible union. So then he who had an existence
 4  3,1|       entered into him, but the union being made in the womb itself,
 5  3,1|        with him, but one by the union with the flesh. If, however,
 6  3,1|          we reject the personal union as impossible or unbecoming,
 7  3,1|         to hold, as some do, an union of persons; for the Scripture
 8  3,3|   joined them in an indivisible union, just as everyone knows
 9  3,4|         theory--and whether by "union" he meant more than a close
10  3,4|        no more than a "relative union," and would reduce the Saviour
11  3,4|         bare a man, in whom the union with the Word was begun,
12  3,4|        one asserts that, at the union of the Logos with the flesh,
13  3,4|     shah after the [hypostatic] union divide the hypostases in
14  3,4|        which is made by natural union (enwsin fusikhn): let him
15  3,4|     hand, we have regard to the union (sunafeia), we say it is
16  3,4|        very illustration of the union of man and wife shows that
17  3,4| Theodore did not suppose a true union of the two natures in Christ,
18  3,4|        the hypostases after the union, nor do we say that the
19  3,4|         rather that it owes its union with the Word which has