10-compl | compo-harbo | hardi-piece | pierc-today | toget-zosys
Document, Chapter
1001 4 | Here he has plainly had the hardihood to anathematize not only
1002 3,2 | Mansi, t. ix., p. 341; Hardouin, t. iij., p. 167). If, however,
1003 1 | in all things agree and harmonise." Here is inquiry and examination,
1004 6 | upon as the uncalled-for harshness and precipitancy of Cyril'
1005 6,1 | his weeping as our own, we hastened to discover whether the
1006 6,1 | forgetting that they were hastening to destruction by such a
1007 3,4 | loved righteousness and hated iniquity: therefore God,
1008 6 | opposite extreme; and from the hatred of the doctrine of the inherent
1009 3,1 | that we may administer the healing word of truth to them that
1010 3,4 | which it works miraculous healings among men, and possesses
1011 6,1 | fellow-minister Coelestine, health in the Lord. ~The zeal of
1012 6,1 | souls after death, read the hearts and desires of man, the
1013 6,1 | and the more ancient were heathen, the other were Christian
1014 3,3 | again, having despoiled hell. So although it is said
1015 5 | armour of God. Ye know what helmet must protect our head, what
1016 6 | Emissa, Polychronius of Heracleopolis, Euthyrius of Tyana, Meletius
1017 4 | who were in former days heralds of truth; aye even the writers
1018 6,1 | Dadoes, Sabas, Adelphus, Hermes, Simeon and some ~241 ~others.
1019 6,1 | rule contrary to what is hero determined, this holy and
1020 6,1 | When asked, they had no hesitation in denying all that they
1021 6 | Sallust of Corycus in Cilicia, Hesychius of Castabala in Cilicia,
1022 3,4 | foundation, for the orthodoxy or heterodoxy of such a word must be determined
1023 3,4 | Anathematism] displays the hidden meaning of his heresy, when
1024 6,1 | came to the holy Table to hide themselves and to pass for
1025 6,1 | made the impediment, but hiding in his mind his plan and
1026 6,1 | right faith, so grateful and highly pleasing to God the Saviour
1027 3,4 | true moral fellowship with him--an alliance which would
1028 6 | Alexander of Hierapolis, Himerius of Nicomedia, Fritilas of
1029 1 | and the Patriarch John himself--were ill disposed to Cyril,
1030 2 | into violent disputes and hinder the more exact investigation
1031 5 | slow, and contrary winds hindered us especially, so that we
1032 2 | objections, without let or hindrance, so that at last an unanimous
1033 4 | were again unreasonably hinking of two sons, this anathematism
1034 6 | Coelestii. Vossius, G. J., Histor. de controv. quas Pel. ejusque
1035 6 | reliquioe moverunt. ~230 ~Noris. Historia Pelagiana. ~Garnier, J.
1036 3,1 | begins thus:] ~Tou Swthros hmwn legontos enargws, k. t.
1037 5 | order, is his successor and holds his place, and us he sent
1038 5 | through us letters to all your holinesses, which you will bid (pelousate)
1039 3,4 | and who still rejected the homousion. But however catching and
1040 3,4 | But as in the case of the homousios so, too, in the case of
1041 4 | three days, that they were hopeless of any repentance on his
1042 6 | der Kirchenversammlungen. ~Horn, De sentent. Pat. de peccato
1043 3,3 | worship the Seen." It is horrible to say in this connexion
1044 6 | to wait here for several hours, exposed to the insults
1045 6,1 | But he surrounding his house with soldiers, set himself
1046 3,3 | become man like us? And as he humbled himself to a voluntary abasement (
1047 3,4 | reference to Cyril; but is a hyper-Nes-torianism, which Nestorius here rejects.
1048 6 | accusations John replied with hypocritical meekness "that he had certainly
1049 3,3 | applied to One Person, to One hypostasis of the Word Incarnate. For
1050 3,4 | IF anyone shah after the [hypostatic] union divide the hypostases
1051 3,2 | doing so at Ephesus. And Ibas, in his well-known letter
1052 6,1 | embraced the errors of the Iconoclasts, again offered another,
1053 5 | church. Given the viij of the Ides of May, in the consulate
1054 3,4 | human individual existing idia, idikws, ona meros--as Cyril
1055 3,4 | being killed is a property idiwma = predicate) of man, not
1056 6,1 | parties who had poured forth idle gossip against his reputation.
1057 4 | we shall not be guilty of idolatry, but be the true ~218 ~worshippers
1058 6 | LIGHTFOOT. ~(Apos. Fath. Ign. Ad Rom. i., Vol. II., Sec.
1059 3,4 | As however, he did not ignore the fact that the consciousness
1060 6,1 | presumed to do this. But ignoring the anger of God for such
1061 1 | Patriarch John himself--were ill disposed to Cyril, and seemed
1062 6,1 | free themselves from this ill-report? by silence? or rather by
1063 6 | commission, were driven home, ill-treated and beaten. Count Irenaeus,
1064 6,1 | clerics were overtaken with illness, and much burdened by the
1065 6 | activity of internal grace to illumine the intellect, but this
1066 3,4 | is one Person." The very illustration of the union of man and
1067 3,3 | identity of essence--"The image and impress and brightness
1068 6 | or plate or trinkets or images, e.g. Macar. Magn. Apocr.
1069 3,4 | From whence the Latins in imitation styled her Virginem Deiparam
1070 3,2 | ecumenical character, it is quite immaterial whether these anathematisms
1071 2 | Candidian is to take no immediate part in the discussions
1072 3,1 | Word of God is by nature immortal and incorruptible, and life
1073 3,4 | impassible Word (unigenitus impassibilis) has become passible" (passibilis);
1074 6,1 | attained perfection, that is impassibility. ~Vide Theodoret, H. E.,
1075 6,1 | of the journey made the impediment, but hiding in his mind
1076 3,4 | truly working and the other impelled (by the strength of another,
1077 6,1 | monks they taught Manichaean impieties, and others still more detestable. ~
1078 4 | absurdly conceived and impiously brought forth, should be
1079 3,4 | thought that such a rendering implied that the Godhead has its
1080 6 | may be distinguished as implying locality, extension, and
1081 1 | the question being most important, and the person of the highest
1082 3,3 | essence--"The image and impress and brightness of his glory."
1083 6 | ecclesiastical penalties. ~To these impudent and false accusations John
1084 5 | p. 51) is misleading and inaccurate, "Urged by the canons, and
1085 3,4 | point of view it is entirely inadequate, for while indeed the parturition
1086 6,1 | passion, and the soul from the inclination to evil, so that afterwards
1087 6,1 | and Orontius, and those inclined to like errors, we also
1088 6 | of the African Code which include those of the Carthaginian
1089 3,4 | the passage cited above) includes "conception, nutrition,
1090 6,1 | as that God is eternal or incomprehensible. ~It may not be amiss to
1091 3,1 | did in an ineffable and inconceivable manner become man, and was
1092 3,4 | thaumaturgical, and would have been incongruous to the laws of the economy.
1093 3,2 | Cyril, it is the height of inconsistency to deny that the Council
1094 3,1 | is by nature immortal and incorruptible, and life and life-giving;
1095 3,3 | nature of man to attain incorruption, by the grace of God (as
1096 6,1 | churches, as these things indicate. ~For as soon as he was
1097 3,4 | language was irrelevant, and indicated some confusedness of thought:
1098 6,1 | Eustathins instead of a [regular] indictment. Wherefore, we did by no
1099 3,2 | or no, provided, which is indisputably the case, they have been
1100 3,1 | bishops, then as before, individually express their opinion, and
1101 3,3 | he has joined them in an indivisible union, just as everyone
1102 6,1 | accepted as a true and indubitable crime, induced the temerarious
1103 6 | many fruitless attempts to induce him to accept the orthodox
1104 6,1 | true and indubitable crime, induced the temerarious sentence
1105 3,3 | into flesh, he made his indwell- ~203 ~ing in such a way,
1106 3,4 | Nestorianism, that a God indwelt a man with a human personality
1107 6,1 | good conscience, and was inexcusable both before God and man.
1108 3,1 | Christ by their ineffable and inexpressible union. So then he who had
1109 1 | condemnation of Nestorius by the infallible authority of an Ecumenical
1110 6,1 | practising the most abominable infamies. Photius bears witness of
1111 3,4 | thing, if, being yet an infant, he had made a demonstration
1112 6 | such thing as original sin. Infants therefore are not born in
1113 4 | death, and other such like infirmities of the body, his also is
1114 6,1 | therefore, we determined to inflict according to law the same
1115 1 | royal city, possessed such influence, had deceived men's minds
1116 1 | with him (Nestorius) before informing you of this; condescend,
1117 6,1 | penalties annexed to its infringement. It shewed, then, in practice,
1118 3,3 | made his indwell- ~203 ~ing in such a way, as we may
1119 3,4 | and spirit, generate and ingenerate, God in man, true Life in
1120 6 | opposition of the orthodox inhabitants. ~CANON II. ~IF any provincial
1121 5 | common, for by right of inheritance we are bound to undertake
1122 6,1 | tenet was that everyone inherited from his ancestors a demon,
1123 6 | country clergy have been inhibited by Nestorius or his followers
1124 6 | clergy were to disregard the inhibition of Nestorian prelates or
1125 6 | prelates or at least these inhibitions were by some one to be removed.
1126 6,1 | any satisfaction for his iniquitous blasphemies. ~After this
1127 6,1 | of all. Wherefore, since injuries affecting all require the
1128 3,1 | for they have suffered no injustice at my hands, but have been
1129 6 | and his Libellus fidei ad Innocentium. In the writings of St.
1130 6,1 | who willeth to do this, innovates in nothing, nor doth he
1131 6,1 | thought that they followed the innovations of Nestorius? For the holy
1132 1 | from both sides, is thus inquired of by Cyril. "We have not
1133 3,4 | and Scott in their Lexicon insert the word qeotokos as an
1134 6,1 | accept their authority can insist on their own private interpretation
1135 6 | assembly from a heretical, insolent, and obstinate disposition,
1136 1 | It is read: then at the instance of Cyril it is examined, "
1137 6,1 | mistresses of the sect to instruct and govern men, even priests. ~
1138 1 | exhorted your Holiness, not as instructing those who are ignorant,
1139 6 | causing them to be annoyed and insulted by his soldiers, and even
1140 6 | several hours, exposed to the insults of the soldiers, and at
1141 3,2 | come down to us in their integrity. That that third letter
1142 6 | internal grace to illumine the intellect, but this seems quite doubtful.
1143 3,4 | I might add, in grace, intelligence keeping pace with the measure
1144 3,4 | the whole point is what is intended by working through the Holy
1145 5 | divine presence at the united intercession of such a multitude of priests,
1146 1 | allowed to prohibit, in the interim, effect being given to the
1147 6 | narrative, has passed over an intermediate portion -- the threefold
1148 6,1 | contains that aforesaid symbol, intermingled with various declarations.
1149 6 | allowed the activity of internal grace to illumine the intellect,
1150 4 | results of biblical study, the interpretations of the early heretics with
1151 1 | Acts; but rather, by the intervention of a General Council's authority (
1152 6,1 | Nice. And this seems to be intimated in the libellum of the Bishops
1153 6,1 | are times when bitter and intolerable grief swoops down upon the
1154 3,4 | For the wise Evangelist, introducing the Word as become flesh,
1155 2 | and hinder the more exact investigation of truth; and, on the contrary,
1156 6,1 | province be preserved pure and inviolate. No attempt to introduce
1157 3,3 | of all things visible and invisible, and in one Lord Jesus Christ,
1158 6 | portion -- the threefold invitation of John. In the meantime,
1159 4 | worshippers of God, for we invoke him who is no creature nor
1160 3,4 | parturition does necessarily involve in the course of nature
1161 6 | treatment of the doctrine involved in the Pelagian controversy:
1162 3,4 | nothing more nor less than an iota, and that even Athanasius
1163 3,4 | two distinct entities (re ipsa duos) that is to say two
1164 6 | John, was considered as eo ipso having lost all jurisdiction.
1165 6 | of Augusta, Aurelius of Irenepolis, Mysaeus of Aradus, Helladius
1166 3,4 | Much of his language was irrelevant, and indicated some confusedness
1167 3,3 | according to equality (kata ton ison en autw tropou). But being
1168 3,1 | thoughts to their upright and it-reprehensible teaching. ~The holy and
1169 6 | to the bishops. Eighteen Italian bishops, who had followed
1170 3,4 | mere logomachies, and have jeered at those who could waste
1171 6 | subject. St. Augustine. St. Jerome. Marius Mercator, Commonitorium
1172 4 | out of the stem ~216 ~of Jesse, and a branch shall grow
1173 3,2 | agree with the very learned Jesuit Petavius and the Gallican
1174 6,1 | not baptize a Hebrew or a Jew, until he have pronounced
1175 1 | separate what Scripture joineth together--that is, the Person
1176 3,4 | hypostases in the one Christ, joining them by that connexion alone,
1177 1 | s discipline." Therefore judgments of the Apostolic See are
1178 6,1 | of his fathers, we have judicially pronounced and decreed without
1179 3,3 | we deprecate the term of "junction" (sunaFeias) as not having
1180 6 | eo ipso having lost all jurisdiction. Also it would seem that
1181 1 | deposition, and a still juster exaltation:" the deposition
1182 3,2 | Constantinople under the Emperor Justinian in the year of Christ 811.
1183 6 | he distinctly calls him kakodoxos. ~Photius has included this
1184 6 | more remarkable as in the Kalendar of the Saints observed at
1185 5 | kate?eikqentes apo te twn kanonw?, kai ek ths epistolhs,
1186 6,1 | Apostolic See (ths apostolikhs kaqedras). Let then your holiness
1187 3,3 | himself of no reputation (kaqeis eauton eis kenwsin), was
1188 3,4 | economical appropriation (kat oikeiwsin oikonomikhn),
1189 3 | letter began as follows: ~katafluarousi men, ws akouw, k t.l ~Intelligo
1190 5 | by the letter (anagkaiws kate?eikqentes apo te twn kanonw?,
1191 5 | strive therefore in common to keep the faith which has come
1192 6 | scholion with the title. peri kelestinou kai kelestiou Papwn Pwmhs.
1193 6 | title. peri kelestinou kai kelestiou Papwn Pwmhs. Beveridge well
1194 3,4 | congruous to the measures of the kenosis, on the one hand, that he
1195 3,3 | Jews: "But now ye seek to kill me, a man that hath told
1196 5 | admitted against the King of Kings, nor can the business of
1197 6 | Fuchs, G. D., Bibliothek der Kirchenversammlungen. ~Horn, De sentent. Pat.
1198 6,1 | those who were thus reviling knew what was being done, nor
1199 6 | need baptism so as to be knit into Christ, not "for the
1200 6 | arguros, krusos to argurion, krusion, the ~229 ~former being
1201 6 | same as that of arguros, krusos to argurion, krusion, the ~
1202 6 | The words kwros ("place"), kwra ("country"), and kwrion ("
1203 6,1 | they forbade all manual labour as evil, and unworthy of
1204 3,1 | s money, and had always laboured under the imputation of
1205 5 | all, then, undertake their labours, since we are the successors
1206 6,1 | having thus shewn that it lacked all validity and effect.
1207 3,1 | bitterest enemies to be laden with.' I take little reckoning
1208 6 | Emperor, the imperial ~228 ~ladies (the wife and sister of
1209 3,3 | further doubt that the true Lamb died for us and on our account?
1210 6 | would very soon be forced to lament their own folly. ~On Saturday
1211 5 | name of the Lord in divers lands in their stead for he said
1212 6 | of Chalcedon, Macarius of Laodicea Magna, Zosys of Esbus, Sallust
1213 3,4 | own authority. For in the Lateran Synod in the time of Martin
1214 6,1 | urged by the heretics at the Latrocinium, and the orthodox were there
1215 3,3 | spake the Law and was the Law-giver. ~We are careful also how
1216 6,1 | from communion; if they be lay-men let them be anathematized. ~
1217 5 | therefore, the same cause, lays upon us the same duty. Let
1218 6,1 | creed as that of Nice. ~(Le Quien, Diss. Dam., n. 37.) ~
1219 3,3 | bishops, teachers, and leaders of the people both East
1220 3,3 | cast among the people the leaven of a strange and new heresy.
1221 3,4 | Humiliation of Christ. Appendix to Lect. II.) ~The accommodation
1222 6,1 | had been subjected to a legal deposition, or whether,
1223 3,1 | thus:] ~Tou Swthros hmwn legontos enargws, k. t. l. ~Cum Salvator
1224 3,4 | sarkikws) in no degree lessens the dignity of his begetting
1225 3,4 | of the word, both from a lexico-graphical and from a theological point
1226 3,4 | Liddell and Scott in their Lexicon insert the word qeotokos
1227 6 | letter to Demetrius and his Libellus fidei ad Innocentium. In
1228 3,4 | Romans, as Socrates and Liberatus testify."(3) (Cf. Origen
1229 6,1 | Apostles, and which touches the liberties of all. Wherefore, since
1230 3,4 | first of these passages Bp. Light-foot very aptly compares the
1231 6 | somewhat revolutionary. ~LIGHTFOOT. ~(Apos. Fath. Ign. Ad Rom.
1232 6 | locality, extension, and limitation, respectively. The last
1233 3,4 | defended them by the same line of argument I have just
1234 3,4 | append., p. 87, D). A list is given by Dr. Routh, in
1235 6,1 | have and do perform the liturgy in common, all together
1236 3,3 | no pleasure. Then said I, Lo, I come (in the volume of
1237 6 | distinguished as implying locality, extension, and limitation,
1238 3,4 | kind of gift (beneficii loco). ~The Orientals objected
1239 3,4 | the Incarnation to mere logomachies, and have jeered at those
1240 3,4 | similar attempt to reduce to a logomachy the difference between the
1241 3,3 | nor place or standing (logon) among the priests and bishops
1242 6 | in C. v.). ~Simeon the Logothete adds to this epitome the
1243 5 | defends itself. ~Let us look once again at these words
1244 3,4 | Expressions which are in a loose sense orthodox and quite
1245 3,3 | and the power of death was loosed through him, and he shall
1246 5 | him was given the power of loosing and binding sins: who down
1247 3,3 | assured then that you have no lot with us, nor place or standing (
1248 3,4 | the Psalmist: "Thou hast loved righteousness and hated
1249 6,1 | and eager to satisfy the lovers of the blameless faith that
1250 6 | of discipline and to the lowering of the moral sense of the
1251 5 | adorable Trinity that our lowliness has been deemed worthy to
1252 3,4 | vol. ij., p. 391. A; in Luc. apud Galland, Bib. Patr.,
1253 4 | been read, contains a most lucid expression of opinion, let
1254 4 | ye behold me having" (St. Luke xxiv. 39); let him be anathema.] ~
1255 6,1 | fasting, nor of controlling lust by the precepts of the Gospel. ~
1256 5 | refers to canon number lxxiv. of the Apostolic Canons;
1257 6,1 | provinces of Pamphylia and Lycaonia, that all things contained
1258 6,1 | of the Lycians or of the Lycaonians shall have been passed over;
1259 6,1 | most pious bishops of the Lycians or of the Lycaonians shall
1260 5 | sent to supply his place m this holy synod, which the
1261 6 | trinkets or images, e.g. Macar. Magn. Apocr. iii. 42 (p.
1262 6 | Apringius of Chalcedon, Macarius of Laodicea Magna, Zosys
1263 6 | trinkets or images, e.g. Macar. Magn. Apocr. iii. 42 (p. 147). ~
1264 6 | Chalcedon, Macarius of Laodicea Magna, Zosys of Esbus, Sallust
1265 1 | uttering these true and magnificent encomiums, concerning the
1266 3,1 | collusion with his waiting maid, another's money, and had
1267 6 | which is material to the main object of this volume is
1268 3,4 | fundamental error,) not merely maintained the existence of two natures
1269 1 | this was demanded by the majesty of an universal Council.
1270 3,4 | Nestorius captiously and maliciously interpreted this as if the "
1271 6 | had, from the beginning, maltreated the Nestorians, had allowed
1272 6,1 | habit of monks they taught Manichaean impieties, and others still
1273 6 | in his extreme horror of Manichaeism and Gnosticism he fell into
1274 3,4 | wisdom, in so far as the manifestation of the wisdom dwelling within
1275 6,1 | by self-defence, and by manifesting the power of the faith which
1276 6,1 | changed itself in different manners to unite itself to their
1277 3,2 | appended the xij. anathemas" (Mansi, t. ix., p. 341; Hardouin,
1278 6,1 | is that they forbade all manual labour as evil, and unworthy
1279 4 | addition and is wanting in many manuscripts. Cf. Marius Mercator [ed.
1280 3,4 | ek ths Qeotokou Marias Mapias)."(2) The same word had
1281 6 | Dissertat. in Pelag. in Opera Mar. Mercator. ~Quesnel, Dissert.
1282 6,1 | Praesidius, and Florus, and Marcellian, and Orontius, and those
1283 6 | of Anazarbus, Theodore of Marcianopolis, Peter of Trajanopolis,
1284 3,4 | of God (ek ths Qeotokou Marias Mapias)."(2) The same word
1285 3,2 | his well-known letter to Maris, says expressly that the
1286 6,1 | hold, some of whom were marked with the stamp of heresy,
1287 5 | the letter of the Pope, marking however in the Greek that
1288 3,3 | called, and also blessed, the marriage in Cana of Galilee, with
1289 6,1 | will, that they dissolved marriages, that they foreswore and
1290 3,4 | Lateran Synod in the time of Martin I. this anathematism was
1291 4 | cited by the Rev. A. J. Mason. The Conditions of Our Lord'
1292 6,1 | NOTE ON THE MESSALIANS OR MASSALIANS. ~(Tillemont, Memoires,
1293 6 | The only point which is material to the main object of this
1294 6 | Augustine, assisted very materially by a layman living in Constantinople
1295 6 | vindicatoe circa univers. materiam gratioe. Petavius, De Pelag.
1296 6 | a stronghold," or (as a mathematical term) "an area." Here, as
1297 1 | above: the exaltation of Maximianus, who was substituted in
1298 6 | Heraclea, Helladius of Tarsus, Maximin of Anazarbus, Theodore of
1299 6,1 | against these heretics. ~St. Maximus the Abbot speaks of this
1300 3 | k t.l ~Intelligo quosdam meae, etc. ~
1301 3,4 | since the conception, to his mediation, by which it works miraculous
1302 3,3 | thing, for be became "the Mediator between God and men," and
1303 5 | Apostle. And since now our mediocrity, after having been tempest-tossed
1304 6 | replied with hypocritical meekness "that he had certainly wished
1305 6 | immediately sent a deputation to meet him, consisting of several
1306 3,1 | especially at the times that meetings are held of those in authority.
1307 6 | Heracleopolis, Euthyrius of Tyana, Meletius of Neocaesarea, Theodoret
1308 3,4 | compares the following from Melito. "Since he was incorporeal,
1309 6,1 | MASSALIANS. ~(Tillemont, Memoires, Tom. VIII., Seconde Partie.
1310 3,2 | Christ 811. For at that memorable meeting some-tiring was
1311 4 | the body, his also is the merit and the grace. Therefore
1312 3,4 | existing idia, idikws, ona meros--as Cyril represents his
1313 6,1 | of being entangled in the meshes of Nestorius, therefore
1314 6,1 | After having received this message,--and as it was manifest,
1315 6,1 | whole province are of the Messalian or Enthusiastic heresy,
1316 6,1 | serious causes from their metropolises, and with these were Pelagians
1317 6,1 | sermon to certain of the Metropolitical bishops, men who were not
1318 6,1 | Wace, (repr. Grand Rapids MI: Wm. B. Eerdmans, 1955),
1319 5 | name, there am I in the midst of them." And since tiffs
1320 3,3 | Iris own divinity in his mighty works, therefore he is said
1321 5 | And strangest of all, Dean Milman cites the Sentence in English
1322 6,1 | blameless faith that they were minded to have no share in his
1323 6,1 | longed for, may be strong and mindful of us in the Lord. (3) ~
1324 3,3 | said: "He shall receive of mine, and shall shew it ~205 ~
1325 3,4 | still continuing without mingling; let him be anathema. ~HEFELE. ~(
1326 3,4 | mediation, by which it works miraculous healings among men, and
1327 6,1 | capacity, having met with this misfortune rather from inexperience
1328 6 | the bishops who had been misguided by them should be subjected
1329 5 | Councils (Vol. III., p. 51) is misleading and inaccurate, "Urged by
1330 6 | heresy. All who had been misled by them were to be excommunicated
1331 6,1 | Nestorius alone was found missing from the council, thereupon
1332 1 | the Council on a special mission, should understand whether
1333 3,4 | Mother of God." ~Pearson is mistaken in supposing that the resolution
1334 6,1 | women were appointed as mistresses of the sect to instruct
1335 3,4 | Nazianzen (Orat. 51). ~Theodoret misunderstood St. Cyril to teach in this
1336 2 | number of the bishops should mix himself up in the examination
1337 3,4 | and many in ancient and modern times have been found to
1338 6,1 | possession of his soul from the moment of his birth, and always
1339 6,1 | to have the rule of our monasteries, lest tares be sown and
1340 3,1 | waiting maid, another's money, and had always laboured
1341 1 | considered as a canonical monition against Nestorius: that
1342 6,1 | monks, who had embraced the Monothelite heresy, openly recited a
1343 3,4 | to avoid an aspect of monstrosity. ~ST. CYRIL. ~(Adversus
1344 6 | former decision of a twelve month before, refused to change
1345 3,4 | presumably more rational moods, was willing to hold communion
1346 3,4 | of the Father, before the morning star was (Ps. cix., 3)(1),
1347 6,1 | of license three years of mortification were required, ~The most
1348 3,4 | calls Mary h mhthr tou Qeou mou (Contr. Paul. Samos., Quaest.
1349 5 | the whole body grieve and mourn in common with us. He who
1350 6 | quas Pel. ejusque reliquioe moverunt. ~230 ~Noris. Historia Pelagiana. ~
1351 6,1 | A.D. 1614. But the Bodleian MS, and John of Antioch in
1352 6 | in Cilicia, Valentine of Mutloblaca, Eustathius of Parnassus,
1353 3,3 | though the two natures were mutually united in him only through
1354 6 | Aurelius of Irenepolis, Mysaeus of Aradus, Helladius of
1355 3,3 | churches, and so go on to the mystical thanksgivings, and are sanctified,
1356 3,1 | or the piercing of the nails, or any other wounds, for
1357 6 | Bishop of Antioch. Their names are as follows: first, the
1358 6 | that Memnon, in his brief narrative, has passed over an intermediate
1359 3,1 | stretch the measure of my narrow brain above the Fathers,
1360 3,4 | obtained the desig- ~214 ~nation of Only-begotten on account
1361 5 | to them, "Go, teach all nations." You, dear brethren, should
1362 3,4 | he who is so in nature (naturaliter filius=Logos), while he (
1363 4 | God anointed Jesus of Nazareth with the Holy Ghost." And
1364 3,4 | pneumatikws)." Cf. St. Gregory Nazianzen (Orat. 51). ~Theodoret misunderstood
1365 5 | certainly is sufficient to necessitate the coacti of the old Latin
1366 3,1 | oppressor of the blind and needy, and that as one who wounded
1367 3,4 | divine worship. But this is nefarious and far removed from the
1368 6 | adherents of Nestorius, and in a negative way they certainly were
1369 6 | although we were already in the neighbourhood, and have filled both the
1370 6 | the province and to the neighbouring orthodox metropolitans,
1371 6 | Euthyrius of Tyana, Meletius of Neocaesarea, Theodoret of Cyrus, Apringius
1372 3,4 | ST. CYRIL. ~(Adversus Nestorium.) ~Therefore there would
1373 3,4 | Cyril's treatise Against Nestorius--to the effect that Christ
1374 6 | assembled with the Holy Ghost in Nicaea. ~But those who shall dare
1375 5 | already decreed be us (quoe a nobis anted statuta sunt, exequa
1376 3,4 | resting upon him spiritually (nohtws) and not after the manner
1377 3,4 | mystery was accomplished noiselessly. Therefore he economically
1378 6 | Mercator, Commonitorium super nomine Coelestii. Vossius, G. J.,
1379 6,1 | for in the Preface to his Nomocanon he distinctly writes that
1380 6 | included this canon in his Nomocanons, Title I., cap. j. ~
1381 6 | reliquioe moverunt. ~230 ~Noris. Historia Pelagiana. ~Garnier,
1382 3,4 | learning among Protestants, notably by Fuchs and Schrockh. But
1383 6 | and his fellow, and gave notice of this in his "epistola
1384 1 | Pontiff had been promulged and notified, and the ten days had long
1385 6 | decreed; we, therefore, notify your holiness and charity
1386 3,4 | in Christ, but that his notion was rather that of an external
1387 3,3 | authority (for that is a novelty and nothing else), neither
1388 6 | such grandiloquent terms, numbered only forty-three members,
1389 3,3 | written of me) to do thy will, O God." For on account of
1390 3,3 | addition, in writing and by oath, you must confess that you
1391 3,1 | Fathers, and are zealous to obey their commands, proving
1392 1 | order," they say, "that obeying the form of the most holy
1393 3,4 | beneficii loco). ~The Orientals objected that St. Cyril here contradicts
1394 6,1 | Sixth Council also, no one objecting, Peter of Nicomedia, Theodore,
1395 2 | forward in view, or his objections, without let or hindrance,
1396 5 | You, dear brethren, should observe that we have received a
1397 6 | heretical, insolent, and obstinate disposition, although we
1398 3,3 | living; "that they might obtain a better resurrection,"
1399 3,4 | rather confess that he has obtained the desig- ~214 ~nation
1400 3,4 | exhibited by such statements as occur in some of the extracts
1401 6 | punished for such grave offences, and that the bishops who
1402 3,3 | thou prepared me: In burnt offerings and sacrifices for sin thou
1403 5 | Coelestine the whole Synod offers its thanks! One Coelestine!
1404 6 | either synodal party should officiate, but only the ordinary clergy
1405 3,4 | economical appropriation (kat oikeiwsin oikonomikhn), he made his
1406 3,4 | appropriation (kat oikeiwsin oikonomikhn), he made his own the ~212 ~
1407 3,4 | hath anointed thee with the oil of gladness above thy fellows."
1408 6 | and Julian, and Cyril, and Olympius, and Diegenes, Polius, Theophanes
1409 5 | the Greek that there is an omission. (Lat. Chr., Bk. II., Chap.
1410 5 | a note but in each case omits all mention of the letter
1411 3,2 | and therefore must not be omitted. At that meeting the Opposers,
1412 3,4 | the Word was and remained omnipresent, although from the beginning
1413 3,4 | individual existing idia, idikws, ona meros--as Cyril represents
1414 6 | Conciliabulum then, in very one-sided letters informed the Emperor,
1415 3,4 | any man, but by the direct operation of the Holy Ghost, so that
1416 6,1 | even priests. ~Although so opposed to the faith of the Church,
1417 3,2 | omitted. At that meeting the Opposers, that is the Acephali, the
1418 3,3 | choice; for they do well in opposing you. This very thing you
1419 6 | Gnosticism he fell into the opposite extreme; and from the hatred
1420 5 | the business of truth be oppressed by falsehood. ~I exhort
1421 3,1 | their profit; this man as an oppressor of the blind and needy,
1422 6 | Routh's Scriptorum Eccl. Opusc. ~Tom. II. [Ed. III.] p.
1423 6,1 | to himself the right of ordaining in the Island of Cyprus,
1424 6,1 | in accordance with the ordinance and the love which is in
1425 6,1 | performing for themselves the ordination of their excellent Bishops.
1426 6,1 | Antioch has in this way held ordinations in Cyprus; therefore the
1427 6 | sentent. Pat. de peccato orig. ~Habert, P. L., Theologioe
1428 6 | sacerdotal functions, as the originators of the whole disorder, etc.
1429 6,1 | Florus, and Marcellian, and Orontius, and those inclined to like
1430 6,1 | orthodox and without fault (orqws kai alhptws ekein), and
1431 3,4 | famous treatise De Fide Orthodoxa, Book III, iij. (Migne's
1432 6,1 | he said other things more outrageous than this. ~Therefore as
1433 3,4 | are one whole merely in outward appearance, so the Godhead
1434 3,3 | is not possible for us to overlook the churches thus troubled,
1435 6,1 | fellow-bishop, Theodore, as the overseer of the Church; for it ~was
1436 4 | power of the Highest shall overshadow thee; therefore also that
1437 6,1 | bishops and clerics were overtaken with illness, and much burdened
1438 6,1 | religion (qrhskeian) and which overthrows from the foundation the
1439 3,4 | and not rather that it owes its union with the Word
1440 3,4 | grace, intelligence keeping pace with the measure of the
1441 5 | Synod. For a long time ago (palai) our most holy and blessed
1442 3,1 | Nestorius the bishop declared. ~Palladius, the bishop of Amused, said,
1443 6,1 | by himself he drew up a paper which he called a deposition,
1444 6,1 | which is set forth in the papers they offered, is honest.
1445 6,1 | a certain Eleutherius of Paphlagonia had added to it new crimes,
1446 3,4 | paqos Qeou, Tatian of a Qeos paponqws (Ad Groecos, c. 13); Barnabas
1447 6 | kelestinou kai kelestiou Papwn Pwmhs. Beveridge well points
1448 3,4 | the sufferings of God" (paqhmata Qeou) (1 Ad Cor. 2), Ignatius
1449 3,4 | Rom., 6) of an aima and paqos Qeou, Tatian of a Qeos paponqws (
1450 3,3 | divine to the same person (par' enos eirhsqai). ~For when
1451 3,2 | become thereby part and parcel of the ecumenical faith
1452 1 | whether the wrong party be pardoned by the Fathers or no." ~
1453 3,3 | be lost the honour due to parents, as stale and tottering,
1454 6 | Mutloblaca, Eustathius of Parnassus, Philip of Theodosia, and
1455 3,3 | III., col. 395; Migne, Parr. Groec., Tom. LXXVII. [Cyril,
1456 3,4 | dignity; that "the man" was partaker of Divine power, and in
1457 3,4 | nature, and that it has been partially united with the flesh; or
1458 5 | with the letter etc." The participle by itself might mean nothing
1459 6,1 | Memoires, Tom. VIII., Seconde Partie. Condensed.) ~St. Epiphanius
1460 3,2 | If it was the bitterly partisan assembly that they would
1461 3,4 | persons) disjunctively and partitively, to him will belong both
1462 3,1 | nothing else but that he partook of flesh and blood like
1463 3,4 | impassibilis) has become passible" (passibilis); and Athanasius, estaurwmenon
1464 6 | discharged. ~How courageous the passing of this canon was can only
1465 6,1 | from all the uprisings of passion, and the soul from the inclination
1466 3,4 | 10, t. j., p. 726. ed. Patav.) ~It is, however, to be
1467 3,4 | Father possessed except only paternity, had as his own the Holy
1468 3,1 | Fathers, for no matter what path of life one pursues it is
1469 6,1 | in the hope that by our patience his temerity might be conquered,
1470 1 | Patriarchate of Antioch, and the Patriarch John himself--were ill disposed
1471 1 | the East--that is, of the Patriarchate of Antioch, and the Patriarch
1472 6,1 | Tarasius had sent to the Patriarchs of the Eastern sees. It
1473 6 | L., Theologioe Groecorum Patrum vindicatoe circa univers.
1474 6 | Emperors, who require a peaceful and more accurate consideration
1475 6 | regular body-guard of armed peasants. John of Antioch, immediately
1476 6 | Horn, De sentent. Pat. de peccato orig. ~Habert, P. L., Theologioe
1477 6 | Histor. de controv. quas Pel. ejusque reliquioe moverunt. ~
1478 6 | moverunt. ~230 ~Noris. Historia Pelagiana. ~Garnier, J. Dissertat.
1479 5 | holinesses, which you will bid (pelousate) to be read with becoming
1480 6,1 | so far removed from being penitent, or from a confession of
1481 | per
1482 6,1 | as your holiness easily perceives. For he used perversely
1483 6,1 | Undivided Church, trans H. R. Percival, in Nicene and Post-Nicene
1484 3,4 | expression to overthrow the perfidy of Nestorius; so that we
1485 1 | execute his office, and performs all that he had been commanded.
1486 6 | scholion with the title. peri kelestinou kai kelestiou
1487 6,1 | that they foreswore and perjured themselves without scruple,
1488 6,1 | every Metropolitan having permission to take, for his own security,
1489 6,1 | repel the slanders of his persecutors, he nevertheless, through
1490 4 | substance, become flesh, and persists in this with reference to
1491 1 | himself, in these words: "I am persuaded that I have in nothing departed
1492 4 | giveth life and that it pertains to the Word of God the Father
1493 1 | but disapproves, too, the perverse dogma of Nestorius, and
1494 6,1 | pestilent heresy, which perverts our most pure religion (
1495 6,1 | Therefore as an impious and most pestilent heresy, which perverts our
1496 6,1 | excellent men, who have petitioned the Synod, have told us
1497 6,1 | sway, or out of regard to petitions made by some in his favour,--
1498 6,1 | the most holy Bishops of Phoenicia, calling it a new setting
1499 3,4 | Ignatius. "There is one only physician, of flesh and spirit, generate
1500 6,1 | presumption to commit a piece of iniquity no man had ever
1501 3,4 | This anathematism breaks to pieces the chief strength of the
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