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1501 6,2| Pious and his colleague-son Lothar (compare Novel. 7, 2 with
1502 5 | to the pious Empress, the lover of Christ. Many years to
1503 1,1| Divinity of Christ, and the lowly ones on account of his humanity [
1504 5 | Leo (Migne, Pat. Lat., LV., col. 733 et seqq.), cite
1505 1 | councils. ~(Gallia Orthod., LX.) ~But here a singular discussion
1506 1 | Universal Council. ~(Ib. LXI.) ~And in this we follow
1507 6,0| Decretum, Pars I., Dist. lxxi, c. iv. ~
1508 6,5| Decretum, Pars I., Dist. LXXV., C. ij.(1) ~
1509 1,1| Migne, Pat. Graece., Tom. LXXVII. [Cyrilli Opera, Tom. X.],
1510 6,8| Lupus quotes of St. Leo's lxxviij. (civ) letter, refers rather
1511 6,2| pragmatici sui" (Leon., Epist. lxxvij.). Justinian speaks of "
1512 6,7| ordered by the lxxxiii. (lxxxii.) Apostolic Canon, only
1513 6,6| again in Pars I., Dist. LXXXIX., c. iv.(1) ~287 ~
1514 6,3| Decretum, Pars I. Dist. lxxxvi., C. xxvj. ~
1515 6,6| observes that the clergy of Lyco wish for another "oeconomus,"
1516 2 | beginnings; but he whom the Magi rejoice to adore on their
1517 6,7| magistrians" (under the Magister officionum, or chief magistrate
1518 6,7| Magister officionum, or chief magistrate of the palace), "but I disregarded
1519 1 | being previously read, the magistrates proposed concerning Leo'
1520 6,7| years in the Schola of the magistrians" (under the Magister officionum,
1521 6,8| ecclesiastical matters also be magnified as she is, and rank next
1522 6,3| church-funds were insufficient to maintain them, or (2) in order to
1523 5 | 5) Leontius of Byzantium maintains quite ~264 ~on account of
1524 6,3| century Zeno, bishop of Maiuma, wove linen, partly to supply
1525 6,4| exstiterat" (De Vita S. Malachioe, vj.). So in 1188 Giraldus
1526 6,8| protracted sufferings which malignant plotters had inflicted on
1527 1,1| think and speak; and of the man-net of the Incarnation of the
1528 6,6| certain churches the bishops managed the church-business without
1529 6,6| oeconomus," or in which the management was in the hands of private
1530 6,2| that the sense would be a manager of one of the church's farms,
1531 6,6| that some bishops had been managing their church property without "
1532 2 | nativity of the flesh is a manifestation of human nature; the Virgin'
1533 6,2| Church of Constantinople has, manifestly things to be attended to.
1534 6,2| paramonarius" from monh "mansio," a halting-place, so that
1535 6,2| been taken to insert "vel mansionarium" in a parenthesis (vii.
1536 6,8| priests (Samuel, Cyrus, Maras, and Eulegius), stimulated,
1537 6,4| 23, in the Liturgy of St. Mark (Hammond, p. 173), and in
1538 6,2| names Zosimus, a priest, and Maron, a deacon, as thus ordained (
1539 6,6| its validity, as also the marriages contracted by priests until
1540 6,4| heathen, unless the person marrying the orthodox child shall
1541 6,2| with this incident a law of Martian dated in 454, by which "
1542 6,4| which Monte Cassino, St. Martin's of Tours, Fulda, Westminster,
1543 6,6| Isidore of Pelusium denounces Martinianus as a fraudulent "oeconomus,"
1544 6,6| 324. ~BRIGHT. ~By the word marturiw ("martyry") is meant a church
1545 6,6| called in the West "memorioe martyrum," see Cod. Afric., lxxxiii. (
1546 2 | dead friend and, after the mass of stone had been removed
1547 6,0| heard by that time of the massacre of the Metz clergy on Easter
1548 2 | and after reading what Matthew says, "The book of the generation
1549 5 | Groeca of the monks of St. Maur, t. i., p. 57, printed in
1550 1,1| was ready to work beyond measure that he might overcome the
1551 1 | deductions of the Eagle of Meaux, the famous Bossuet, from
1552 6,4| set apart; and they shall meddle neither in ecclesiastical
1553 6,1| Laodicea. ~HEFELE. ~The mediaeval commentators, Balsamon,
1554 6,2| more familiar in regard to medieval and modern history; it recalls
1555 2 | in order to act well: he meditated unrighteousness on his bed."
1556 6,4| and chanting the "Alleluia melody" (cf. Hammond, Liturgies,
1557 6,2| acceptance on the part of the members of the council of the doctrine
1558 6,0| 7). Ischyrion, in his memorial read in the 3d session of
1559 6,6| were called in the West "memorioe martyrum," see Cod. Afric.,
1560 1 | subscribe." Others after mentioning what Paschasinus and Lucentius
1561 6,7| iii., can. j., in Isidore Mercator's version. (1) ~
1562 6,3| be "mongers and covetous merchants" (Elfric's canons, xxx.),
1563 2 | to see that, if by God's merciful inspiration the case is
1564 6,0| time of the massacre of the Metz clergy on Easter Eve, of
1565 1,1| the Lord. ~[katafluarousi mho k. t. l. Lat. Obloquuntur
1566 6,2| Wace, (repr. Grand Rapids MI: Wm. B. Eerdmans, 1955),
1567 6,0| have been compelled to migrate to another church,"--an
1568 6,7| of that of Constantius at Milan (Hist. Ari., xxxvij.); so
1569 6,7| non-Catholics "intra palatium militare" (Cod Theod., xvi., 5, 42);
1570 6,7| De Cor., 12), as being "milites alius generis--de imperatoria
1571 6,7| speaks of "domusnostrae militiae" (Vic (4) r Vitens, iv.
1572 6,7| mistranslated) "military charge"], "militiam," is here meant, not military
1573 3 | the same mind. So are we minded, so we believe, etc., etc. ~
1574 1,1| who say that a crasis, or mingling or mixture took place between
1575 6,0| persons engaged in charitable ministrations, including those who escorted
1576 6,8| various metropolitans of Asia Minor expressed their contentment
1577 6,3| law to the guardianship of minors, from which there is no
1578 2 | one of these shines out in miracles, the other succumbs' to
1579 6,0| patriarch Dioscorus for having misapplied funds bequeathed by a charitable
1580 2 | he continued in his own misbelief, and deserved to receive
1581 5 | a common pillar against misbelievers. For it opposes those who
1582 6,9| controversy by the bishop has miscarried. This was quite clearly
1583 2 | that he himself, amid 'his miseries, had found a sort of consolation
1584 1,1| and only knowing how to misrepresent, how have ye been led to
1585 6,7| as Canon Bright thinks, mistranslated) "military charge"], "militiam,"
1586 6,6| of Perrha in Syria were mistrusted by the clergy, who wished
1587 6,2| Justellus, except in giving to mmonh the sense of "monastery" (
1588 6,2| in regard to medieval and modern history; it recalls the
1589 6,9| he should behave himself modestly, and that there is no way
1590 5 | fusesiu asugkutws k.t.l. (ed. Mog., p. 294). (4) In the conference
1591 6,0| the Council was the most momentous in the whole history of
1592 6,2| Novel. 7, 2 with Pertz, Mon. Germ, Hist. Leg., i., 254),
1593 6,7| military basis of the Roman monarchy. The court of the Imperator
1594 6,4| persons using the pretext of monasticism bring confusion both upon
1595 6,3| in 747, c. 8), or to be "mongers and covetous merchants" (
1596 6,5| Wilson, ii., 767); and Peter Mongus, having invaded the Alexandrian
1597 5 | is Severus, from A.D. 513 Monophysite patriarch of Antioch, who
1598 6,4| monastic exemptions, of which Monte Cassino, St. Martin's of
1599 3 | the thirteenth day of the month of October you were deposed
1600 6,8| brought which affected the moral character of Ibas as well
1601 6,6| ought, "secundum traditum morem," to be examined by the
1602 6,2| version beginning "Antiqui mores obtineant." No comment on
1603 6,6| many of the Scholastics (Morinus, De SS. Ordinat., Parte
1604 1,1| judges then postponed to the morrow the setting forth a decree
1605 2 | things willed to be one among mortals, was a stooping down in
1606 6,5| the phrase, "viduata per mortem N. nuper episcopi" became
1607 6,6| compare Augustine, De Cura pro Mortuis, VI.). ~This canon is found
1608 1,1| honour." For when my lord, my most-beloved-of-God, fellow-minister and brother
1609 | mostly
1610 2 | authority has been put in motion, or if, in order to make
1611 6,8| patriarchal sees, or attempt to move them from their proper throne,
1612 6,0| history of the "Barbaric" movement. The bishops who assembled
1613 6,1| Chalcedon. ~With regard to this much-vexed point, authorities are so
1614 6,7| Cod. Afric., ~281 ~117, "multae controversiae postea inter
1615 6,7| follow the political and municipal example. ~NOTES. ~ANCIENT
1616 6,0| His friend Olympias was munificent to "xenotrophia" (Hint.
1617 6,2| archbishop from the sword of a murderer at the cost of his own life (
1618 1,1| after they were come to Mysia, they assayed to go into
1619 1,1| the holy initiators into mysteries confirm to us. For in the
1620 6,0| had been carried safe to Naples" (Vict. Vitens., De Persec.
1621 6,9| endeavouring to take Arles and Narbonne" (Hodgkin, Italy and her
1622 6,9| only the exarchs in file narrower sense (of Ephesus, Caesarea),
1623 6,0| has been driven from his native place and shall go into
1624 6,1| this "sense is the more natural." ~
1625 1,1| with gladness, and most naturally at the coming of such a
1626 6,2| See and to the setting at naught of the canons. ~[John, the
1627 6,2| territory, as Gregory of Nazianzus says (Orat. xliii., 58),
1628 6,7| second, and third class" (Neale, Essays on Liturgiology,
1629 6,2| a law of Valentinian I. "Nec idem in codera negotio defensor
1630 1,1| Only Begotten Son of God, necessarily, not by way of addition
1631 6,6| 1479 ff.), his successor, Nectarius, being a man of business,
1632 6,4| of the city must make the needful provision for the monasteries. ~
1633 6,1| that the poor and those needing assistance shall travel,
1634 6,6| clergy. And the bishop who neglects to do this is not without
1635 6,4| must "keep an eye on the negligences of monks" (Epist., i. 149).
1636 6,2| any one should be found negotiating such shameful and unlawful
1637 6,2| Valentinian I. "Nec idem in codera negotio defensor sit et quaesitor" (
1638 6,3| were forbidden to become "negotiorum saecularium dispositores" (
1639 1,1| all [i. e. those in his neighbourhood] have subscribed. ~The most
1640 6,1| collection, e.g. those of Neo- ~268 ~caesarea, Ancyra,
1641 6,7| been, or shall hereafter be newly erected by imperial authority,
1642 2 | such a sense as that the newness of the mode of production
1643 6,8| according to the Council of Nicea. ~St. Leo also complains
1644 5 | most reverend bishop of old Nicepolis in Epirus said: The canon
1645 2 | daylight had been turned into night; or to be transfixed with
1646 6,0| monastic settlement at ~276 ~Nitria (ib., 7). Ischyrion, in
1647 6,5| on deaconesses to canon Nix. of Nice. ~This canon is
1648 6,8| from what Gibbon calls the "noble and charitable foundation,
1649 6,4| later years, Northumbrian nobles contrived to gain for their
1650 6,2| through lust of gain he should nominate for money a steward, or
1651 6,4| appellabantur, servantes nomine, etsi non re, quod olim
1652 6,7| by a law of 408, forbids non-Catholics "intra palatium militare" (
1653 2 | petition of Eusebius et post nonnulla four petitions each addressed
1654 6,4| Westminster, Battle (see Freeman, Norm. Conquest, iv. 409), and
1655 6,4| Down was destroyed by the Northmen, "non defuit,"says St. Bernard, "
1656 6,4| in Bede's later years, Northumbrian nobles contrived to gain
1657 6,8| the hospital for the sick (nosokomeion), and "founded other such
1658 6,2| Justinian speaks of "pragmaticas nostras formas" and "pragmaticum
1659 6,2| affair. We find "pragmatici nostri statuta" in a law of A.D.
1660 2 | associated Dulcitius, our Notary, of whose fidelity we have
1661 1,1| order that they may have the noted glory forever and show forth
1662 6,2| place let your excellency notice that it was brought to pass
1663 6,3| that such persons be first notified by the Advocate of the most
1664 2 | also from this pestilent notion of his; seeing that, as
1665 6,9| Ep. cvi.), was set at nought by Leo's successor in the
1666 5 | most holy church, for their nourishment and consolation, they shall
1667 6,0| 49, and their wardens in Novell., 134, 16. Gregory the Great
1668 6,8| in a canonical sense, a novelty, and the attempt to enfold
1669 6,6| to allow civil judges, "novo exemplo," to audit the accounts
1670 | nowhere
1671 6,8| from that time has been numbered by the Greeks among the
1672 6,1| provided with continuous numbers, and such a collection of
1673 6,9| monk, or a deaconess, or a nun, or an ascetic, he shall
1674 6,6| OF CANON XVI. ~Monks or nuns shall not contract marriage,
1675 6,5| viduata per mortem N. nuper episcopi" became common
1676 6,8| xciv., on its staff of nurses and physicians and cl.,
1677 6,1| by the obligation of an oath. ~NOTES. ~ANCIENT EPITOME
1678 6,8| for ~274 ~"not choosing to obey," Mansi, vii., 72). Those
1679 1 | himself, as they wretchedly object, but of that faith which
1680 1,1| come, it is necessary that objection be made to him. ~The most
1681 6,1| can, or being bound by the obligation of an oath. ~NOTES. ~ANCIENT
1682 6,6| between personal and official obligations, gave the go-by to the whole
1683 1,1| katafluarousi mho k. t. l. Lat. Obloquuntur quidem, etc. This letter
1684 2 | who, when hindered by some obscurity from apprehending the truth,
1685 6,8| Fleury, iii., 407). It is observable that Aristenus(1) and Symeon,
1686 5 | the same faith. Moreover, observing the order and every form
1687 2 | willing, for the sake of obtaining the light of intelligence,
1688 6,2| beginning "Antiqui mores obtineant." No comment on the difference
1689 6,4| In ancient Scotland, the occasional dispersion of religious
1690 1,1| every heresy gather the occasions of their error from the
1691 6,3| pollho, Soc. i. 12), his occupation as a shepherd; and in the
1692 6,3| or engage in business, or occupy himself in worldly engagements,
1693 1,1| a shadow of change could occur concerning the Nature of
1694 6,8| Metropolitans. Certainly it was an odious innovation to see a Bishop
1695 1,1| and who by removing the offences scattered between us, would
1696 6,4| called "heralds" (De Eccl. Offic., ii., 11). (b) The Singers
1697 6,7| Similarly, there were officers of the palace called Castrensians (
1698 6,6| shall nowhere be suffered to officiate. ~NOTES. ~ANCIENT EPITOME
1699 6,7| magistrians" (under the Magister officionum, or chief magistrate of
1700 1,1| letter begins, Eufraineqwsan oi ouranoi k. t. l.; and in
1701 6,2| in the same way as by "oiconomos," a steward of church property
1702 6,7| viii. and for the use of oikonomein see I. Const., ij.) But
1703 6,6| Brothers to undertake the oikonomia of the Alexandrian church (
1704 6,6| the person appointed, eis oikonomian eupoiias (canon viij.);
1705 6,4| nomine, etsi non re, quod olim exstiterat" (De Vita S.
1706 6,0| Hom., xlv. 4). His friend Olympias was munificent to "xenotrophia" (
1707 6,7| his own satisfaction the omission of canon xxviij. in these
1708 6,2| Justellus, Biblioth., i., 134) omits the word; but in the "interpretario
1709 5 | fusesi gnwrizes qnwrizesqai omologei ton ena Xriston k.. l. The
1710 6,0| secretary and had swept onward in 447 to within a short
1711 6,2| assertion that Justin II. openly sold bishoprics, V. 1).
1712 6,9| application to the bishop of his opponent, and he shall decide. If
1713 6,1| Archbishop Leo, not because they oppose the Catholic Faith, but
1714 5 | against misbelievers. For it opposes those who would rend the
1715 6,2| special reference to the oppression of the poor by the rich (
1716 6,4| reaction set in against the oppressiveness of bishops, was encouraged
1717 6,7| estates," cf. Routh, Scr. Opusc., ii., 109. It was conceivable
1718 6,4| EPITOME OF CANON ~Domestic oratories and monasteries are not
1719 6,6| to the reproach of the ordainer, that such an ordination
1720 6,8| bishops of his province, ordaining his own provincial bishops,
1721 6,5| Council cut the knot by ordering that a new bishop should
1722 6,2| pragmatica jussione," in ordinances in Append. to Cod. Theod.,
1723 6,6| Scholastics (Morinus, De SS. Ordinat., Parte III., Exercit. V.,
1724 6,4| settled." Isidore reads "ordinati sunt." ~
1725 6,6| Similar prohibitions of ordinationes absolutoe were also put
1726 6,4| bishop that "rationalis ordo" would not allow a layman
1727 6,2| only, and the bishops of Orient shall govern the Oriental
1728 6,2| Orient shall govern the Oriental diocese only, the honours
1729 6,2| discussing to be of Divine origin, and that the occupant of
1730 6,7| dioecesibus ortae aunt, et oriuntur" (see on I. Const., ij.);
1731 5 | unanimous definition (sumfwnon oron) for the explanation and
1732 6,7| episcopos de dioecesibus ortae aunt, et oriuntur" (see
1733 6,2| church (Dial., i. 5); and "ostiarium" in the Prisca implies the
1734 1,1| to ek duo dekomai to duo, ou dekomai). I am forced to
1735 1,1| begins, Eufraineqwsan oi ouranoi k. t. l.; and in the Latin
1736 1 | seem determined rather by outcries than by fair and legitimate
1737 6,6| enter all incomings and outgoings of the church's revenue
1738 6,1| consists in the fact that the outrages of the Latrocinium were
1739 5 | beginning, has at the very outset decreed that the faith of
1740 6,2| go to churches which are outside the bounds of their dioceses,
1741 2 | resurrection. Nor has he been overawed by the declaration of the
1742 6,2| metropolitans," they were overruled by a decree of Alexius Comnenus, "
1743 2 | power of rite Highest shall overshadow thee, and therefore also
1744 2 | his infinite majesty to be overshadowed, and took upon him the form
1745 6,5| described as "taking the oversight of the widowed church" (
1746 6,9| Ballerini to counteract and overthrow his arguments. ~It would
1747 6,4| It is to Victor that we owe the most striking of all
1748 6,1| examination, with letters merely pacifical from the church, and not
1749 6,1| canon, that the litteroe pacificoe were given to ordinary believers,
1750 6,0| instances. Julian had directed Pagan hospices (xenodokeia) to
1751 6,2| it forbids any bishop, on pain of deposition, to presume
1752 5 | emperor had with the greatest pains assembled the holy Synod)
1753 6,2| translated, had instead of tois palai kanosi, tois paralambanousin.
1754 6,7| forbids non-Catholics "intra palatium militare" (Cod Theod., xvi.,
1755 5 | famous Abbot Euthymius of Palestine, a contemporary of the Council
1756 5 | his own power the three Palestines, all imperial pragmatics
1757 6,8| a ptwkeitoo with seventy pallets for the sick (Mansi, vii.,
1758 6,0| xciv.). Jerome writes to Pammachius: "I hear that you have made
1759 6,2| the primacy of all (pro pantwn ta prwteia) and the chief
1760 1,1| believes Leo, the Pope (o papas): Cyril thus believed: Pope
1761 2 | infirmities did not make him a par-taker in our transgressions. He
1762 2 | and to open the gates of paradise to the faith of the robber;
1763 6,1| co]. 517). ~HEFELE. ~This paragraph, like the previous one,
1764 6,2| tois palai kanosi, tois paralambanousin. Van Espen thinks that the
1765 6,2| 29); and Newman, reading "paramonarion," takes a like view (note
1766 6,2| takes it as required by "paramonarios" which he treats as the
1767 6,0| traveller on his way (tous parapempontas, Epist. xciv.). Jerome writes
1768 2 | petitioned for a general pardon of all who had been kept
1769 1,1| have erred, let us all be pardoned." (col. 323.)] ~The most
1770 2 | Everlasting Son of an Everlasting Parent was" born of the Holy Ghost
1771 6,2| vel mansionarium" in a parenthesis (vii. 373; see Beveridge,
1772 6,4| power," and also Vth of Paris, canon xij., Mansi, viii.,
1773 6,2| Codex Julianus, now called Parisiensis, in which this reading of
1774 6,6| Morinus, De SS. Ordinat., Parte III., Exercit. V., cap ~
1775 6,9| the right, while each is partially so. With Van Espen we must
1776 1,1| anyone should be in the participation of the peace furnished from
1777 1,1| for the middle wall of partition has been taken away, and
1778 6,8| and accusers and accused partook of the communion together (
1779 6,2| Constantinople when they heard Pasehasinus read his "version," which
1780 2 | extremely blasphemous was passed over, just as if nothing
1781 5 | letters of the Blessed Cyril, Pastor of the Church of Alexandria,
1782 6,5| Clerical adventurers and brief pastorates are not the peculiar characteristics
1783 1,1| and Eusebius, and it was patent to you all with what justice
1784 6,8| anyone of these who rule our patriarchal sees, or attempt to move
1785 6,9| who does not belong to his patriarchate, but is subject to another
1786 5 | us. ~John, Constantine, Patrick [Peter] and the rest of
1787 1,1| ecclesiastical canons nor the patristic traditions. ~The most glorious
1788 5 | volume of Migne's Latin Patrology, col. 737 et seq. ~THE DECREE
1789 6,4| clergy to be "oeconomi" or "patroni et defensores," had usurped "
1790 6,4| reader in the church of Pavia, and in process of time
1791 6,2| referred to had regarded their payments as an equivalent for that "
1792 6,7| particularly if the bishops have peaceably and continuously governed
1793 2 | wonderful, and wonderfully peerless, in such a sense as that
1794 2 | understand that "generation," peerlessly wonderful, and wonderfully
1795 5 | number adding, as their peers, the Fathers who have received
1796 6,2| this manner. Isidore of Pelasium repeatedly remonstrated
1797 6,6| August., xxiv.). Isidore of Pelusium denounces Martinianus as
1798 6,3| was made ecclesiastically penal. Yet this is not to be construed
1799 6,8| against this let him pay the penalty. ~VAN ESPEN. ~From this
1800 5 | reverend bishops of the Pentic diocese [through John who
1801 1,1| Jesus. He shall save his people from their sins." ~For when
1802 1,1| about the Lord common as per-raining to the one person, and other
1803 6,2| forward on each side, we perceive that the primacy of all (
1804 6,3| should be corrected, unless perchance the law called them to the
1805 6,2| Undivided Church, trans H. R. Percival, in Nicene and Post-Nicene
1806 1,1| memory hath most holily and perfectly expounded the faith. His
1807 6,2| upholding their claim to perform the consecration of two "
1808 6,0| and suspension from the performance of clerical functions. ~
1809 5 | that uncanonically they had performed these ordinations, and had
1810 2 | other; the Word, that is, performing what belongs to the Word,
1811 6,0| intelligible enough at such a period. Eleven years before, the
1812 2 | of the devil, should not perish contrary to God's purpose.
1813 6,6| only as without effect (by permanent suspension). Cf Kober, Suspension,
1814 6,4| fasting and prayer, remaining permanently in the places in which they
1815 6,1| subscribe(2) without the permission of their Archbishop. Wherefore
1816 6,3| Unless further their Bishop permits them to take care of orphans
1817 6,4| certain provinces it is permitted to the readers and singers
1818 6,6| Cyril, the "oeconomi" of Perrha in Syria were mistrusted
1819 6,4| readers. During the former persecution under Genseric (or Gaiseric),
1820 5 | reverend bishop Bassianus personally has been taken from him,
1821 6,1| the words en upolhyeiby personoe honoratiores and clariores,
1822 1,1| have no small struggle, persuading us that it is necessary
1823 1,1| be taught all things that pertain to religion, and that all
1824 6,2| had "some charge of what pertained to the church itself, perhaps
1825 6,4| immovable. And whatever pertains to it shall not be alienated.
1826 2 | astonished that so absurd and perverse a profession as this of
1827 6,4| would not allow a layman to pervert a monastic foundation at
1828 2 | cleansed also from this pestilent notion of his; seeing that,
1829 2 | Eusebius et post nonnulla four petitions each addressed to "The most
1830 6,9| says: "Mais leur voix fut peu ecoutee; on leur accorda
1831 6,6| and, the "oeconomus" of Philadelphia. According to an extant
1832 6,2| correctly translated by Philo and Evarestus in their version
1833 6,8| where disease was borne philosophically, and sympathy was tested" (
1834 6,2| the Council's mind, the Phoenician province had not been divided;
1835 5 | own jurisdiction the two Phoenicias and Arabia; but the most
1836 1 | INTRODUCTION~I should consider it a piece of impertinence were I to
1837 5 | each year two hundred gold pieces; and another bishop shall
1838 6,0| built a "diversorium "for pilgrims to Bethlehem (Epist. xvi.,
1839 5 | and as it were a common pillar against misbelievers. For
1840 5 | different faith (eteran pistin), nor to write, nor to put
1841 1,1| writing without any fear, but placing the fear of God before his
1842 5 | us, we may cast off every plague of falsehood from the sheep
1843 6,1| council could insist with all plainness on the duty of hearing before
1844 2 | secret mystery his original plan of loving ~256 ~kindness
1845 6,0| the Council broke out into plaudits, one of which is sufficiently
1846 6,5| eleventh session (Oct. 29), pleaded that he had been violently
1847 2 | beloved Son, in whom I am well pleased." Accordingly, he who, as
1848 1,1| great senate said, If it pleases your reverence, let the
1849 6,4| delivering to him "coram plebe," the "codex" of Scripture:
1850 1,1| distributes good things with plenteous hand and gives to prevail
1851 6,8| banding together, or hatching plots against their bishops or
1852 6,8| sufferings which malignant plotters had inflicted on St. Chrysostom. ~
1853 1,1| and my cheeks to them that plucked off the hair: I hid not
1854 1 | so great and so bitterly polemical that I think I shall do
1855 6,2| while the province remained politically one, he had de facto divided
1856 6,3| out of humility (atufian pollho, Soc. i. 12), his occupation
1857 6,8| that "by confirming the ek pollou krathsan eqos" in regard
1858 1 | expression of that great Pontiff, the Gallican clergy drew
1859 6,2| divine, supreme over all pontiffs I cannot understand. It
1860 6,8| LET the clergy of the poor-houses, monasteries, and martyries
1861 6,7| of Theodosius I. (Hom. ad Pop. Antioch, vi. 2). Similarly,
1862 6,3| bishop, still one of the most popular saints in the Levant (Stanley'
1863 6,0| made a 'xenodochion' in the port of Rome," and adds that
1864 6,0| contrary, there adheres to it a portion of the debate, of which
1865 6,0| Berytus. Moreover, it does not possess the peculiar form which
1866 6,7| parishes if they have been possessed f or thirty years, they
1867 6,4| qui illud teneret cure possessionibus suis; ham et constituebantur
1868 6,6| acted as Church-steward (Possidius, Vit. August., xxiv.). Isidore
1869 6,2| Percival, in Nicene and Post-Nicene Fathers, 2nd Series, ed.
1870 6,7| 117, "multae controversiae postea inter episcopos de dioecesibus
1871 6,4| had grown up, whereby powerful laymen, at first chosen
1872 6,9| was entirely in force and practical execution, as far of those
1873 6,3| shamelessly continue in the same practices, that they shall be expelled
1874 6,3| of Caesarea in Cappadocia practised sedentary trades for a livelihood (
1875 6,2| Augustine explains it by "praeceptum imperatoris" (Brev. Collat.
1876 6,6| Hippo St. Augustine had a "praepositus domus" who acted as Church-steward (
1877 6,2| pragmatici prioris," "sub hac pragmatica jussione," in ordinances
1878 6,2| Justinian speaks of "pragmaticas nostras formas" and "pragmaticum
1879 6,2| pragmaticas nostras formas" and "pragmaticum typum" (Novel., 7, 9, etc.).
1880 6,2| imperial") explained by pragmatkoustupous (Mansi, vii., 89). We must
1881 6,8| for the poor," and names Prapidius as having been its warden
1882 6,2| holy bishops, standing up, prayed that this thing might be
1883 1,1| been taught also to say in prayers: "O Lord our God give us
1884 6,8| instead of a mere "honorary pre-eminence" the bishop of Constantinople
1885 5 | of pious memory, shall be pre-eminent: and that those things shall
1886 6,8| fact involved in what has preceded: whereas a new point of
1887 6,0| be [still] bishop. ~What precedes and follows the so-called
1888 2 | your fathers, but with the precious blood of Jesus ~258 ~Christ
1889 6,4| Scripture: and after giving precise directions as to pronunciation
1890 6,7| redress to the eparch (or prefect, a substitute for exarch)
1891 1,1| What special charge do you prefer against the most reverend
1892 6,2| extreme hypothesis is to be preferred to any attempt to reconcile
1893 6,2| p. xliv.). Bingham also prefers this interpretation. Suitor
1894 6,2| yesterday was done to the prejudice of the canons during our
1895 6,2| except by the payment of premiums" (Epist. xi. 46, to the
1896 6,9| its encroachments upon the prerogatives of his own see, the latter
1897 6,7| rural churches can show a prescription of thirty years in favour
1898 6,0| For if a clergyman has by presentation and institution obtained
1899 1,1| Flavian, of holy memory, preserve, the orthodox and catholic
1900 5 | these the letter of the President of the great and old Rome,
1901 6,9| bishop of Constantinople presiding at a synod at which both
1902 6,9| designate, and all matters of pressing interest shall be determined. ~
1903 1,1| heretics. But we speak, not presuming on the impossible; but with
1904 6,7| forcibly carry off women under pretence of marriage, and the alders
1905 6,4| certain persons using the pretext of monasticism bring confusion
1906 6,2| by Gregory the Great had primarily to take care of the poor (
1907 6,2| Balsamon says that when the primates of Heraclea and Ancyra cited
1908 6,2| advantage of the churches the primatial rights of Antioch must be
1909 6,0| a usual Greek method of printing it. ~HEFELE. ~This so-called
1910 2 | the wound in the side, the prints of the nails, and all the
1911 6,2| 1, 36); and pragmatici prioris," "sub hac pragmatica jussione,"
1912 6,6| we take into account the pristine and ancient discipline of
1913 6,6| management was in the hands of private agents of the bishop, in
1914 1 | But neither subscriptions privately made before the council,
1915 6,8| It is, indeed, more than probable that the self-assertion
1916 1,1| God and the Father, who proceedeth also from him, and is not
1917 1 | of the Apostolic Sec. He proceeds: "For in order that the
1918 1 | synod, the Emperor thus proclaims: "Let then all profane contentions
1919 5 | of religion, and that the proclamation of the truth might be set
1920 6,2| which Zonaras and Balsamon produce, and which Hervetus translated,
1921 6,2| council accepted the version produced by the Roman legate as genuine.
1922 2 | the newness of the mode of production did away with the proper
1923 6,8| patriarch. Previously he had proedria now he gains prostasia.
1924 1 | proclaims: "Let then all profane contentions cease, for he
1925 2 | whole body of the faithful profess that they "believe in God
1926 2 | so absurd and perverse a profession as this of his was not rebuked
1927 6,2| who is ordained be nothing profited by the purchased ordination
1928 6,6| the monastery. ~Similar prohibitions of ordinationes absolutoe
1929 1 | opinion to consider." He then prohibits all discussion concerning
1930 6,5| the term of delay to be prolonged. And if he shall not do
1931 6,4| political affairs by going about promiscuously in the cities, and at the
1932 2 | gospel of God, which he had promised before by the prophets in
1933 2 | and to his seed were the promises made. He saith not, 'and
1934 6,2| purchased ordination or promotion; but let him be removed
1935 6,2| was a deliberate order promulgated by the Emperor after full
1936 6,4| precise directions as to pronunciation and accentuation, says that
1937 2 | see me ~have:" that the properties of the Divine and the human
1938 1,1| 253 ~Like to this is the prophecy through the voice of the
1939 6,2| ordinations of bishops at rates proportionate to the value of their sees" (
1940 6,1| a verbal repetition of a proposal made in the fourth session
1941 6,8| four accusers renewed their prosecution of Ibas (xxvij. 20); but
1942 6,8| had proedria now he gains prostasia. As we have ~288 ~seen,
1943 6,2| Euchologion (p. 270), the Protecdicos is discribed as adjudicating,
1944 5 | sent to us, having as our protector the most holy and most comely
1945 6,6| Antioch (Mansi, vii., 201). Proterius, afterwards patriarch of
1946 6,9| as clearly from the word proteron (= at first) that it does
1947 1 | mediator between Catholics and Protestants, his remarks upon this Council
1948 6,9| Against this the bishop protested and asked, "Why ~289 ~did
1949 2 | illustrious men, Asterius and Protogenes. ~[Next was read a long
1950 6,8| they must have recalled the protracted sufferings which malignant
1951 6,1| Orleans has endeavored to prove, in his notes to our canon,
1952 6,8| to which the Church was providentially subjected," so that "by
1953 5 | truth; therefore the Lord, providing, as he ever does, for the
1954 6,2| primacy of all (pro pantwn ta prwteia) and the chief honour (thn
1955 6,4| presbyter to appoint a "psalmist" without the bishop's knowledge,
1956 6,0| charitable lady xenewsi kai ptwkeiois in Egypt, and says that
1957 6,0| xenodkeion as well as a ptwkeion; it contained katagwggia
1958 6,8| included. ~BRIGHT. ~What a ptwkeioo was may be seen from what
1959 6,8| Ephesus Bassian founded a ptwkeitoo with seventy pallets for
1960 6,8| on Nic., viii.). Another ptwkotrofeion is mentioned by Basil ~(
1961 1 | endeavours to open afresh, and publicly discuss, what has been once
1962 5 | unerring faith of the Fathers, publishing to all men the Creed of
1963 6,9| the Empress (Ep. cv., ad Pulch.) he makes the following
1964 6,4| was standing alone in the pulpit, and chanting the "Alleluia
1965 6,6| such an officer should be punishable under "the divine" (or sacred) "
1966 6,9| Litigious clerics shall be punished according to canon, if they
1967 6,2| nothing profited by the purchased ordination or promotion;
1968 5 | it was from the beginning purposely altered by the Westerns
1969 6,2| less for ecclesiastical, purposes. Valens, indeed, had divided
1970 1,1| condemned. What course we should pursue in this matter became clear
1971 5 | fusesin adiairetois gnwrizes qai ton Xriston (see the Sententioe
1972 6,2| session of Chalcedon we have qeia grammata ("divine" being
1973 5 | the name Mother of God (Qeotokos) in reference to the Virgin,
1974 3 | all ecclesiastical order (qesmou) by the holy and ecumenical
1975 5 | en duo fusesi gnwrizes qnwrizesqai omologei ton ena Xriston
1976 6,2| negotio defensor sit et quaesitor" (Cod. Theod., ii. 10, 2).
1977 6,6| as canon xij. of the same Quaestio, Causa, and Part, where
1978 6,9| Riez, had already, in 439 qualified the provision for two by
1979 6,9| text), and allowed that quarrels which should arise among
1980 6,6| charterlary, and exhibit it quarterly, or half yearly, to the
1981 6,5| So Bishop Wilson told Queen Caroline that he "would
1982 2 | when Eutyches, on being questioned in your examination of him,
1983 1,1| t. l. Lat. Obloquuntur quidem, etc. This letter is found
1984 6,2| Mansi, xii., 177; cf. Le Quien, i., 602). Another case
1985 6,4| servantes nomine, etsi non re, quod olim exstiterat" (De Vita
1986 6,0| Africa from their churches: Quodvultdeus, bishop of Carthage with
1987 2 | Alexandria, the third by a quondam presbyter of the diocese,
1988 6,9| c. 22 of his Novel just quoted (l. c.) in our text has,
1989 6,8| whole Church. For what Lupus quotes of St. Leo's lxxviij. (civ)
1990 6,1| Decretum, Pars II., Causa XXV., Qusest. 1, can. xiv. ~
1991 5 | ever does, for the human race, has raised up this pious,
1992 1,1| all were seated before the rails of the most holy altar,
1993 6,7| with reference to Lindsey" (Raine, Fasti Eborac., i. 150).
1994 6,3| remain there for a long time, raising disturbances and troubling
1995 6,0| one church shall not be ranked as belonging to the church
1996 6,2| and H. Wace, (repr. Grand Rapids MI: Wm. B. Eerdmans, 1955),
1997 6,1| or layman making charges rashly against his bishop shall
1998 6,2| holy fathers shall with no rashness be violated or diminished.
1999 6,2| ordinations of bishops at rates proportionate to the value
2000 6,7| Chalcedon: he says, "'Es<S235]rateusamen for about twenty-two years
|