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1 2| wonderful and inseparable union, subsists. And we confess
2 2| other hand, the inseparable union, unite the two natures which
3 2| possesses, not however in an union which is recognized to be
4 2| after their inseparable union, and she acknowledges that
5 2| even after his admirable union, just as we canonically
6 2| even after the inseparable union, there are two natures according
7 2| recognized through the hypostatic union of the one and the same
8 2| natures as a result of the union, but confess one Christ,
9 2| even after the admirable union. Because, though they taught
10 2| one, yet on account of the union of the natures which was
11 2| him, after the admirable union. Therefore if the proprieties
12 2| was deified through its union with the Word, and therefore
13 2| Christ through the hypostatic union. We now proceed to cite
14 3| means taken away by the union, but rather the proprieties
15 3| even after the hypostatic union: for neither was the Word
16 3| nature preserving after the union its own proper character
17 6| nature being lost by the union but rather the proprieties
18 7| as a man? For like as the union of two natures preserves
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