Document
1 Intro| Churches on the subject of images. ~The Canons, with the Ancient
2 Intro| pronounced that the worship of images is agreeable to Scripture
3 Intro| that time the venerable images worked no miracles, a statement
4 Intro| that time the cultus of images was not established in the
5 Intro| veneration of the sacred images; (7) The Chronicle of St.
6 Intro| doctrine of the adoration of images [by which he means the doctrine
7 Intro| were to give to the sacred images, which they knew would be
8 Intro| popular mind "the worship of images" is the equivalent of idolatry.
9 1 | city against the venerable images, how those who reigned immediately
10 1 | ancient tradition of venerable images. It is, indeed, incumbent
11 2 | subversion of pictures and images which the Catholic Church
12 2 | Likewise also the venerable images (eikonas) of the incarnation
13 2 | the Saints -- the sacred images of all these, I salute and
14 2 | at the holy and venerable images, and having ordered these
15 2 | idols, to the venerable images. ~Anathema to those who
16 2 | salute the holy and venerable images. ~Anathema to those who
17 2 | Christians have recourse to the images as to gods. ~Anathema to
18 2 | those who call the sacred images idols. ~Anathema to those
19 2 | dishonour the venerable images. ~Anathema to those who
20 2 | who say that the making of images is a diabolical invention
21 2 | receive and venerate the images of the holy and most laudable
22 2 | pleased that there should be images in the churches of the faithful,
23 2 | to meet the "laurata" and images of the Emperors when they
24 2 | venerate the holy and venerable images be anathema! Anathema to
25 2 | honourable and venerable images! To those who dare to attack
26 2 | blaspheme the venerable images and call them idols, anathema!
27 2 | and sacred and honourable images of all the Saints who pleased
28 2 | they venerate the sacred images, anathema! ~Sabbas, the
29 2 | the sacred and venerable images be by your means erected
30 2 | honour the holy and venerable images. But the worship of adoration
31 2 | should be offered to the images as to the Most Holy Trinity. ~
32 2 | will say, Why do not the images which we have work miracles?
33 2 | the hand) by the venerable images to the recollection of the
34 2 | break down the venerable images? ~At the close of the Session,
35 2 | raved against the venerable images; but the Lord of glory himself,
36 2 | receive the holy and venerable images: and we salute them, and
37 2 | honourable and venerable images, as has been said, we honour
38 2 | impious idolatry; also the images of the holy and incorporeal
39 2 | the setting up of the holy images. But to-day we have in our
40 3 | of assigning names to the images does not come down from
41 3 | be right in regard to the images of Christ, on account of
42 3 | for us to forbid also the images of the altogether spotless
43 3 | also the heathen worship of images. The Saints live on eternally
44 3 | destroying the error in regard to images, to lay his hands on the
45 3 | the pretext of destroying images. All this we ordain, believing
46 3 | their virtues as living images in himself, etc. ~(17) If
47 4 | exacted an oath against images from all the inhabitants
48 4 | was forced to foreswear images, to attend banquets, to
49 4 | churches, and destroyed those images and pictures that had not
50 4 | accustomed to the cultus without images. An important part was played
51 4 | Constantinople and a supporter of images, succeeded, after overcoming
52 4 | charge of offering to the images any reverence which did
53 4 | despoiled shrines, the mutilated images, could not compel the mind
54 4 | and the Saviour. Hatred of images, in the process of the strife,
55 5 | and profane, styling the images of our Lord and of his Saints
56 5 | also the venerable and holy images, as well in painting and
57 5 | we salute the honourable images ! Those who do not so hold,
58 5 | We salute the venerable images. We place under anathema
59 5 | to apply to the venerable images the things said in Holy
60 5 | salute the holy and venerable images. Anathema to those who call
61 5 | those who call the sacred images idols. Anathema to those
62 5 | Christians resort to the sacred images as to gods. Anathema to
63 6 | Church upon the subject of images and the cultus which is
64 6 | them. ~Moreover, that the images of Christ, of the Virgin
65 6 | confidence is to be reposed in images, as was of old done by Gentiles,
66 6 | in such wise that by the images which we kiss, and before
67 6 | against the opponents of images. ~And the bishops shall
68 6 | derived from all sacred images, not only because the people
69 6 | abolished; in such wise that no images conducive to false doctrine,
70 6 | relics, and the sacred use of images, every superstition shall
71 6 | says (Ps. cxxxv. 15), "The images of the heathen are silver
72 6 | distinction between idols and images (twn eidwlwn kai twn eikonwn).
73 6 | honour and venerate the images, we in no way venerate the
74 6 | beings of which these are the images, making them by this means
75 6 | veneration, moreover, of the holy images as received in the orthodox
76 6 | those very Saints whom the images represent. The Cherubim
77 6 | when we honour the holy images, we do not transgress the
78 6 | the veneration of the holy images, the Church of God at the
79 6 | who made war against the images, and set forth the veneration
80 6 | veneration of the august images, and established it forever,
81 6 | Christians in no respect honour images as gods, neither in their
82 6 | veneration of the august images should be banished from
83 7 | presence of the venerable images, so likewise they cast aside
84 7 | written against the venerable images, must be delivered up to
85 7 | written against the venerable images, if he is on the clergy
86 7 | priests as were worshippers of images. ~This canon is found in
87 7 | only detested the pictured images, but also set at naught
88 8 | depicting of the venerable images. Accordingly, as many icons
89 8 | likewise decreed] that these images are to be reverenced (proskunein),
90 8 | well-pleasing before God, that the images of our Lord Jesus Christ
91 8 | veneration due the sacred images, such an one our holy ecumenical
92 10 | the army, and whenever the images were laid low and their
93 10 | wittily says) "fought the images and married the nuns."[1]
94 10 | the final triumph of the images. I shall quote here the
95 10 | made to say that the sacred images were to be adored with the
96 11 | favour of adoring (adorandis) images," then follows immediately
97 11 | statement that the sacred images were to be given the supreme
98 11 | notable mystery, so also the images, made by the skill of the
99 11 | veneration of those persons whose images they bear." Now this was
100 11 | and honourably embrace the images; and babbled that the service
101 11 | Trinity, should be given images, we need not here discuss,
102 11 | other was placed before images. If this can be relied upon
103 11 | followed, viz.: "We permit images of the Saints to be made
104 11 | regard to the cultus of images was not so opposite as many
105 11 | connexion with the worship of images; but the Council of Nice
106 11 | necessity of honouring the holy images; and in doing this it did
107 11 | lighted lamps before the images.[1] The great point that
108 11 | the learned may venerate images, meaning thereby that the
109 12 | the ven- ~ ~eration due to images and of the claims of the
110 12 | concerning the adoration of images, that all should be judged
111 12 | anathema who did not pay to the images of the Saints service and
112 12 | anathema to be given to "the images of the Saints." ~On this
113 12 | against the veneration of images; Eginhard also gives us
114 12 | fact, that error of adoring images as gods is rather an error
115 13 | to adore superstitiously images (quod superstitiose eas
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