Document 
 1 Intro|    adoration of images [by which he means the doctrine taught by the
 2 Intro|          speaking "worship" no more means necessarily divine worship
 3 2    |            vote; but he would by no means consent, nor at all yield
 4 2    |         venerable images be by your means erected again in those parts,
 5 2    |      perfected and restored by your means in those regions, and the
 6 2    |           majesty, that he be by no means called Universal in your
 7 3    |      represent in human figures, by means of material colours, by
 8 4    |               This decree was by no means suffered to remain inoperative. ~(
 9 4    |             iconoclastic zeal by no means sprang from enthusiasm for
10 6    |      carefully teach this; that, by means of the histories of the
11 6    |         miracles of God through the means of the Saints, and their
12 6    |         images, making them by this means present to our minds as
13 7    |       secular powers shall by their means obtain jurisdiction over
14 7    |   Domination (Dominatio); and by no means of that choice or rather
15 7    |        possession of his dignity by means of money (the same rule
16 7    | responsibility which he attained by means of money. And if any one
17 7    |             canons, we ought by all means to maintain in its integrity
18 7    |             various occupations, by means of which, if one so desire,
19 7    |              men. ~VAN ESPEN. ~This means that in the country or where
20 7    |            oratory, who has not the means wherewith to finish it.
21 7    |         oratories, but have not the means to finish them. Now whoever
22 7    |           place. But if he have the means wherewith to finish, let
23 7    |             God should be served by means of mammon.[2] If therefore,
24 8    |       thought to win the mastery by means of abusive words. With a
25 8    |             by "greetings" here, he means reverence (prosekunhsin)
26 8    |        latreuein) the manger? By no means. Again, when offering salutations
27 11   |            vix aut nunquam) what it means; moreover nobody ever reads
28 11   |           this does not seem by any means to be the least, that they
 
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