1054-combi | comel-flame | flatt-maste | mater-requi | reser-usele | usual-zealo
Document
1001 11 | bishop of Neocsesarea, unduly flattered the Empress. Now as a matter
1002 7 | many monks and clerics fled from their monasteries and
1003 4 | the monks. Many took to flight, some became martyrs. The
1004 11 | prelates of the Catholic flocks in the kingdom which has
1005 2 | with a fan they purged the floor. And the good wheat, that
1006 14 | agreements of the Council of Florence (1438) appeared in the first
1007 11 | health-giving fountains which flow from the well of light.
1008 5 | following him are well styled "Foes of the Spirit" (Pneumatomachi).
1009 2 | back to his own peculiar folds-that is, the party of angelic
1010 12 | information, before our days some follower of that error would have
1011 8 | where before was peace, they fomented strife among the people;
1012 11 | and (so to speak) like a fool, Constantine, bishop of
1013 3 | inseparable from these, how do the fools venture to separate the
1014 2 | the Lord might strike his foot against the stone of heretical
1015 Intro| matter at some length in a foot-note to his History of the Eastern
1016 12 | did not depart from their footsteps; and that Charlemagne, who
1017 7 | themselves the dandy airs of the fops of the day, thus, as always,
1018 6 | the Unity of the true God, forbidding and taking away the multitude
1019 6 | this [First] commandment forbids men to adore any creature
1020 4 | its session, was forced to foreswear images, to attend banquets,
1021 9 | certainty that the documents are forgeries. This is the opinion of
1022 7 | thy statutes, and will not forget thy words." It is a salutary
1023 7 | religious men and women, forgetting the commandments of the
1024 7 | contrite heart and to pray for forgiveness and pardon of so grave a
1025 8 | things our lips utter with a formal decree. For what is more
1026 7 | according to the decree formulated long ago, twice in each
1027 5 | polluted my portion." ~And, forsooth, following profane men,
1028 11 | Books. (On this point see Forster, General Preface to the
1029 1 | after that he hath seen you, forthwith dismiss, that he may come
1030 11 | already in the sixth century Fortunatus, in his Poem on St. Martin,
1031 8 | with water, and gave the foul draught to those about them.
1032 11 | satiated with the health-giving fountains which flow from the well
1033 7 | bishop, let him restore four-fold. ~HEFELE. ~Anastasius remarks
1034 7 | this sort, he shall restore fourfold. ~NOTES. ~ANCIENT EPITOME
1035 2 | went to their homes in the fourteenth year of Constantine. But
1036 7 | Relics being pounded up with fragrant gum, oil is poured over
1037 Intro| Church: "The decrees were framed by the president (1) Tarasius,
1038 2 | And if at any time by the fraud of the devil (which may
1039 4 | banquets, to eat and drink freely against his monastic vows,
1040 7 | to have a female slave or freewoman in the episcopal palace
1041 8 | the madness of Arius, the frenzy of Macedonius, the senseless
1042 11 | beg the reader, who has fresh in his memory the Papal
1043 3 | of Theodotus of Ancyra, a friend of St. Cyril's; to utterances--
1044 11 | this place: ~"The great friendship which Charles shewed to
1045 10 | an invisible God, but of frivolous unbelief in an incarnate
1046 11 | although many have separated front this holy and venerable
1047 9 | who had obtained them from Fronton le Duc. This scholar had
1048 11 | that they may seek help froth her, after Christ, for protecting
1049 2 | every tree which bears the fruit of contention, of strife,
1050 11 | and blood pass over from fruits of the earth to a notable
1051 2 | subscribed (col. 317).] ~Fulfilling the divine precept of our
1052 3 | creatures blasphemed the fundamental doctrine of our salvation--
1053 7 | those many like tables which furnish thoroughly the holy Lord'
1054 6 | conducive to false doctrine, and furnishing occasion of dangerous error
1055 Intro| Eastern Patriarchates.(1) ~(g) They were immediately accepted
1056 6 | women, with the Archangel Gabriel. The veneration, moreover,
1057 7 | affairs of the Church, what is gained through filthy lucre is
1058 Intro| Francorum (A.D. 829); (3) the Gallican bishops at Paris, 824;(1) (
1059 7 | Eustathius wore a conspicuous garb and was not willing to appear
1060 4 | his monastic vows, to wear garlands, to witness the coarse spectacles
1061 7 | ornaments on the border of his garments; for they had heard from
1062 9 | it was above the Chalka gate of the Palace. ~Rejecting
1063 7 | wasted what they did not gather. ~NOTES. ~ANCIENT EPITOME
1064 2 | said: This whole sacred gathering yields glory and thanks
1065 7 | enquiries shall be made in the gatherings of the bishops; but because
1066 11 | God, king of the Franks, Gauls, Germany, etc., against
1067 7 | who array themselves in gay and showy clothing ought
1068 2 | file fires of the future Gehenna, so that the peace of the
1069 11 | as she has recognized by Gelasius and the other Pontiffs,
1070 Intro| Jacob served (abadh) Laban (Gen. xxix. 20); and that Joshua
1071 12 | been scattered about, as Genebrardus affirms (on what foundation
1072 Intro| foundation of so considerable a generalization as "the Western Church."
1073 11 | translator both misunderstood the genius of the Greek language as
1074 4 | correspondence with France (Synod of Gentilly, A.D. 767), and sought to
1075 11 | homousios;" or with the extreme gentleness and moderation of St. Cyril
1076 Intro| Latin communion the acolytes genuflect before. the Bishop, as they
1077 Intro| pass him, with the same genuflection that they give to the Holy
1078 11 | subject in the original German.) Petavius thinks that what
1079 Intro| author who continued the Gestes Francorum to A.D. 1165; (
1080 7 | explains as follows: "The Ghartophylax has in his keeping all the
1081 8 | He it is also who hath girded you with strength, and will
1082 7 | their loins girt with golden girdles, and sentences embroidered
1083 7 | of gold, and their loins girt with golden girdles, and
1084 7 | of the Lord shining afar giveth light to the eyes. It is
1085 11 | But as will be seen by a glance at the acts this is exactly
1086 11 | distinguished by the most glaring blunders, for they attribute
1087 7 | And the divine Apostle glorying in them cries out, "which
1088 7 | Quaest. L, canon j. where the gloss is "because there the clergy
1089 Intro| in 1610 was made Dean of Gloucester, the profoundly learned
1090 7 | appear to have acted as a go-between in so shameful and godless
1091 7 | found in the Euchologion (Goar's ed., p. 648). A piece
1092 2 | Lord Jesus Christ, our true God--who, by his most divine
1093 5 | dared to speak against the God-approved ornament of the sacred monuments,
1094 7 | women, unless it be with God-fearing and discreet men and women,
1095 2 | examined divers sayings of the God-forsaken heretics, who had brought
1096 8 | the sure, immovable, and God-given truth contained in the Church'
1097 7 | God in the words of the God-inspired David, saying: "I have had
1098 2 | Peter and Peter, the God-loved presbyters and legates of
1099 2 | Priesthood of this Royal and God-preserved city; and they all with
1100 2 | all-landed Apostles, also of the God-speaking Prophets, and of the struggling
1101 7 | go-between in so shameful and godless a traffic, lie also, if
1102 8 | our proceedings to your godly-hearing ears. In proof and confirmation
1103 11 | the reprint of Melchior Goldast's edition (Frankfort, 1608)
1104 7 | and their loins girt with golden girdles, and sentences embroidered
1105 1 | please him, and rule and govern the people committed to
1106 8 | stability of the Church's government, and likewise concord among
1107 4 | commended his example to other governors. ~(Harnack. History of Dogma,
1108 8 | destroying the truth, ye, most gracious and ~ ~most noble princes,
1109 3 | sight of this adornment, and gradually brought back idolatry under
1110 10 | the heretics was John the Grammarian, the Patriarch of Constantinople,
1111 2 | man, they laid up in the granary of the Catholic Church;
1112 8 | there is the veneration of gratitude, as Abraham reverenced the
1113 11 | responsible for it is entirely gratuitous, unless indeed some should
1114 7 | against those who lived gravely and religiously; so that
1115 3 | shall not make thee any graven image, or any likeness of
1116 11 | here we are met with the greatest difficulty, for it is certain
1117 Intro| rejected by us but by the Grecians also, as not general, but
1118 10 | thought that he had, serious grievances against the Empress Irene,
1119 2 | said: See how our father grieved at the depicted history,
1120 3 | God forever without any grossness, etc. ~(8) If anyone ventures
1121 7 | roof, the brothers on the ground-floor, and each convent had a
1122 12 | I do not know upon what grounds such statements have rested,
1123 9 | Rejecting the letters on these grounds--which are supported by a
1124 4 | a generation had already grown up that was accustomed to
1125 7 | therefore, under the faithful guardianship of the Chartophylax, the
1126 9 | Liber Pontificalis), M. L. Guerard (Melanges d'Archcaleologie
1127 2 | know that we treated with guile the word of truth." But
1128 7 | pounded up with fragrant gum, oil is poured over them
1129 Intro| with times and with the habits of peoples. To those accustomed
1130 4 | senses were robbed of their habitual and cherished objects of
1131 Intro| St. Thomas, Alexander of Hales, and other scholastic doctors
1132 3 | which an image should be hallowed or made anything else than
1133 2 | similarity of their own handwriting. For it was right that they
1134 5 | on the vestments and on hangings and in pictures both in
1135 6 | saints, who enjoy eternal happiness in heaven, are to be invoked;
1136 2 | the luxurious man, and the harlot, and the thief. Seek me
1137 4 | Constantinople hand in hand with harlots, while the populace spat
1138 8 | one, and understanding the harmonious tradition of the Catholic
1139 8 | Church, we are in perfect harmony with the symphonies set
1140 7 | them who drink wine with harp and psaltery, but they regard
1141 7 | meretricious inflections of harps, there come upon them, through
1142 4 | treating them with ruthless harshness. The Emperor, indeed, seems
1143 8 | But all the while "they hatched asps' eggs and wove a spider'
1144 7 | masters, for either he will hate the one and love the other,
1145 4 | he meant to extirpate the hated order, and to overthrow
1146 4 | of God and the Saviour. Hatred of images, in the process
1147 11 | chapter vi., of Book I.; the heading of which reads as follows: "
1148 2 | received grace from him for the healing of diseases and the curing
1149 11 | faith, and satiated with the health-giving fountains which flow from
1150 2 | custom, these be read in the hearing of you all; and that, having
1151 2 | confess with their whole hearts that they venerate the sacred
1152 2 | their request, we gave our hearty consent; for, to speak the
1153 11 | each one gave rise to heated discussion in different
1154 3 | Who dares attempt with heathenish art to paint the Mother
1155 3 | has rejected the whole of heathenism, and so not merely heathen
1156 2 | episcopate of this royal and heaven-defended city, I should have to carry
1157 2 | and so your most pious and heaven-protected name likewise will be set
1158 3 | who is exalted above all heavens and the Saints? It is not
1159 7 | these. Accordingly upon the heels of the heresy of the traducers
1160 8 | together with certain of the Hegumenoi and clergy, that they may
1161 13 | 425). ~It would be the height of presumption were I to
1162 2 | to have a share in their heliness. Likewise also the venerable
1163 1 | fulfilled, that "the gates of hell shall not prevail against
1164 7 | they are poor let them be helped among the poor; but let
1165 2 | a doctor the picture was helpful and drew forth tears, how
1166 7 | writes that in 1414, King Henry founded three monasteries,
1167 7 | of gifts. ~THE Church's herald, Paul the divine Apostle,
1168 | Hereafter
1169 2 | the holy Councils, and a heretic. For, if he is Universal,
1170 7 | twn klh-rwn [A. V. God's heritage] ); but being ensamples
1171 Intro| of the Xth Century. (11) Hermanus Contractus: (12) the author
1172 Intro| of the Church; but they hesitated whether that worship be
1173 2 | sentiments without the least hesitation, that thus the subject under
1174 8 | Abraham reverenced the sons of Heth, for the field which he
1175 2 | our holy Fathers did not hide the light of the divine
1176 2 | Catholic Church and every hierarchical order a stranger. ~I will
1177 8 | the Pharisees being very high-minded and thinking themselves
1178 2 | well as to all orthodox high-priests and priests, make this written
1179 11 | such would seem a priori highly improbable, but this matter
1180 7 | And if any prince be found hindering this being carried out,
1181 4 | forced to appear in the hippodrome at Constantinople hand in
1182 Intro| denotes service primarily for hire; the other bowing down and
1183 9 | Melanges d'Archcaleologie et d'Histoire, p. 44 sqq., 1890); Mr.
1184 10 | practically universal. No historian pretends that the iconoclastic
1185 8 | which set forth what is historically narrated in the Gospels;
1186 9 | p. 44 sqq., 1890); Mr. Hodgkin (Italy and her Invaders,
1187 4 | promoters of this ill-directed homage always disclaimed with indignation
1188 2 | faith, they went to their homes in the fourteenth year of
1189 7 | CANON VI. ~Concerning the homing of a local Synod at the
1190 11 | find it likewise here. The "homousion," the "theotocos," the "
1191 11 | refused to use the word "homousios;" or with the extreme gentleness
1192 11 | heresies, and ministers the honey-sweet cups of teaching to the
1193 11 | that he would receive and honourably embrace the images; and
1194 2 | honour (timhtikws proskunew), hoping to have a share in their
1195 11 | of goodness, resists the horrible and atrocious monsters of
1196 7 | with them, whether it be a horse or any other gift.If he
1197 7 | admitted at all nor given hospitality contrary to the will of
1198 1 | the angel of the Lord of Hosts." And again, the divine
1199 11 | Pope Hadrian down to the hour of his death proves that
1200 2 | give light to all in the house--that is to say, to those
1201 7 | children and others of the household, reading to them the Divine
1202 11 | Constantinople according to Roger Hovedon. These prelates, thus furnished
1203 Intro| to A.D. 1165; (13) Roger Hoverden (A.D. 1204); (14) Conrude
1204 6 | in any place, or church, howsoever exempted, except it shall
1205 2 | worthy of all kindness and humane amenity for the sake of
1206 2 | col. 60)] ~Theodosius, the humble Christian, to the holy and
1207 7 | perchance, having been humbled by their own fall, they
1208 4 | and barracks, relics were hurled into the sea, and the monks,
1209 7 | bought the land from the husbandman or cleric, such transaction
1210 5 | gone astray in their own husbandry and have gathered in their
1211 8 | Dioscorus, and the many-headed hydra which is their companion.
1212 5 | prophetically the triumphal hymns of the Church, "Rejoice
1213 3 | ventures to represent the hypostatic union of the two natures
1214 Intro| for idolatry, mariolatry, iconolatry, or any other "larry" except "
1215 8 | witness, and in which both ideas are practically illustrated
1216 7 | Constantinople by his own (idias) authority to choose an
1217 Intro| only be entertained by an idiot or one ignorant of Scriptural
1218 8 | have also anathematised the idle tales of Origen, Didymus,
1219 8 | most noble princes, did not idly allow so grave a plague,
1220 6 | viii. 4), "We know that an idol is nothing in the world."
1221 8 | proceeded to stigmatise as idolaters the royal priesthood and
1222 1 | Jerusalem and round about unto Il-lyricum, preached the Gospel," hath
1223 11 | corrected by his judgment (ut ilius judicio corrigerentur).
1224 7 | and decking of the body ill becomes the priestly rank.
1225 4 | favourers and promoters of this ill-directed homage always disclaimed
1226 2 | splendour of the ~ ~Spirit may illumine you in all things, for,
1227 8 | both ideas are practically illustrated when two friends meet together.
1228 1 | him we have received the im-peratorial dignity, and you the dignity
1229 10 | orthodoxy was united in image-worship. In this way the Eastern
1230 2 | been read, receiving the imaged representations according
1231 6 | relics; and the lawful use of images--teaching them, that the
1232 6 | own life and manners in imitation of the Saints; and may be
1233 5 | who was incarnate of the immaculate Mother of God and Ever-Virgin
1234 4 | mind to a more pure and immaterial conception of God and the
1235 8 | strengthen our hold on the sure, immovable, and God-given truth contained
1236 3 | wisdom of the Holy Spirit. Impelled by the Holy Spirit they
1237 9 | indiction), and the false implication that the Imperial territory
1238 8 | proskunew. Which last word implies salutation and strong love;
1239 Intro| much, for it would seem to imply that even down to that time
1240 2 | affairs as but of minor importance, we would allow nothing
1241 2 | who was willing to be your importunate intercessor to the Lord?" (
1242 2 | would not desist from our importunity, but persisted in pressing
1243 7 | Office had its rise, which imposes the necessity of reciting
1244 7 | reciting the Psalter and of imposing its recitation and a meditation
1245 7 | si dumtaxat Abbati manus impositio facta noscatur ab episcopo
1246 12 | involve more absurdities and improbabilities than it explains. The reader
1247 11 | would seem a priori highly improbable, but this matter has been
1248 11 | Jerusalem (III. v.). ~(d) They impute to the Council the opinions
1249 11 | follows: "Among all the inanities said and done by this synod,
1250 4 | place to describe how it was inaugurated and cautiously carried out
1251 8 | Having but one mind by the inbreathing of the most Holy Spirit,
1252 6 | might have no longer that incentive to idolatry. But before
1253 7 | whether he be zealously inclined to read diligently, and
1254 7 | each convent had a separate inclosure; and after profession no
1255 Intro| same centre, the larger including the less (New Testament
1256 4 | only the army and the not inconsiderable number of bishops who were
1257 7 | custom (so alien from God and inconsistent with the whole priesthood),
1258 7 | bishops; but because of the inconveniences which those who thus came
1259 Intro| controversy and finally incorporated in the decree. ~1. This
1260 2 | the images of the holy and incorporeal Angels, who as men appeared
1261 9 | Gibbon's Rome. 1898.) ~It is incorrect to say that "the two epistles
1262 7 | sin unto death when men incorrigibly continue in their sin, but
1263 3 | changed the glory of the incorruptible God into an image made like
1264 2 | rotten member if it was incurably sick. And with a fan they
1265 6 | nothing profane, nothing indecorous; since holiness becometh
1266 2 | holy Synod said: We shall indeed--for in that shall be found
1267 10 | Pope in his struggle for independence of the Eastern Empire trusted
1268 1 | of September, the seventh indic-tion, from the Royal City. ~
1269 5 | phantastic, for these have mutual indications and without doubt have also
1270 9 | XIVth. instead of the XVth. indiction), and the false implication
1271 4 | homage always disclaimed with indignation the charge of offering to
1272 Intro| been able to find fifteen individuals who for one reason or another
1273 2 | beginning. The unbuilt-up, indivisible, incomprehensible, and non-circumscribed
1274 2 | blessedness to grant me indulgence in God's sight. ~I believe,
1275 5 | all know, the Holy Spirit indwells her), define with all certitude
1276 2 | thanks be to God for his ineffable gift, that he hath not deserted
1277 Intro| does not hold the necessary infallibility of Ecumenical Synods.(2) ~
1278 Intro| prostrates himself before the infidel Sultan; and that throughout
1279 7 | accompanied with the meretricious inflections of harps, there come upon
1280 12 | and acts of this council inform us that the legates of Pope
1281 7 | represented by the words "et infra." ~CANON V. ~That they who
1282 7 | Espen, however, suggests an ingenious way out of the difficulty,
1283 8 | against the pricks, and injure their own souls in their
1284 1 | subjected them to disgrace and injury: (O may it not be imputed
1285 4 | Copronymus in his ribaldry and injustice. He collected a number of
1286 7 | well to turn aside into an inn or into someone's house,
1287 4 | there was no awakening of an inner life of intense and passionate
1288 11 | it did not in any degree innovate. Charlemagne ought to have
1289 2 | strife, or newly-imported innovation, either renew by transplanting
1290 2 | unsparing hand to cut away all innovations and new fangled inventions.
1291 7 | certain men and became public inns. If those who now hold them
1292 4 | means suffered to remain inoperative. ~(W. M. Sinclair. Smith
1293 2 | both in writing,(3) and by inquisition, and syllogistically and
1294 7 | filthy lucre has made such inroads among the rulers of the
1295 7 | madness even upon things insensible, and thus shewing himself
1296 3 | more firmly proclaimed the inseparability of the two natures of Christ!
1297 3 | from Epiphanius and to one inserted into the writings of Theodotus
1298 Intro| few exceptions altogether insignificant, save the Frankish kingdom. ~
1299 9 | resident in Rome. But the insolent tone of the letters is enough
1300 3 | bishops, that they might institute at a synod a scriptural
1301 7 | Bridget of Sweden again instituted double monasteries in the
1302 11 | only give as examples "The Institution of a Christian Man" and
1303 2 | appears to be contrary to the institutions of the holy Canons and the
1304 2 | given to them wisdom for our instruction, and for the perfecting
1305 7 | found in the testimonies and instructions laid down in the canonical
1306 12 | iij.), for learned and instructive discussions of the whole
1307 7 | priesthood. Let him rather be the instructor of the children and others
1308 7 | solemnly consecrated (and insulated) abbots. ~This canon is
1309 3 | demon-worshippers, and to insult the Saints, who shine in
1310 8 | in taking pleasure at the insults which are offered to the
1311 7 | follows. ~J. M. NEALE. (Int. Hist. East. Ch. p. 187. ) ~
1312 11 | or if his honesty is kept intact, it must be at the expense
1313 7 | means to maintain in its integrity that one which says oeconomi
1314 4 | awakening of an inner life of intense and passionate piety. The
1315 11 | two claims are contraria inter se. If they were using an
1316 4 | no image, and give up all intercourse with monks. Cloisters were
1317 7 | use of local interdict (interdicti localis) was not known.
1318 10 | which is most curious and interesting reading. ( Vide Mansi. ) ~
1319 2 | allow nothing whatever to interfere with the convocation of
1320 6 | our condition, they would interpose, in our behalf, their favour
1321 11 | followed; nor are they to be interpreted by the private will of anyone,
1322 6 | to become, in fine, our interpreter and intercessor with God;
1323 7 | been and are a great many intruding clergymen in the world,
1324 7 | treating of the choice and intrusion of persons into ecclesiastical
1325 9 | Hodgkin (Italy and her Invaders, Vol. vi., p. 501 sqq.)
1326 2 | of images is a diabolical invention and not a tradition of our
1327 6 | and useful suppliantly to invoke them, and to resort to their
1328 6 | happiness in heaven, are to be invoked; or who assert either that
1329 2 | forbid!) I voluntarily or involuntarily shall be opposed to what
1330 12 | difficulties as to seem to involve more absurdities and improbabilities
1331 Intro| ready to defend it. Now this involved the acknowledgment of its
1332 Intro| undoubtedly so." But surely this involves an absurdity, for if it
1333 8 | council (fortified by the inward working of the Spirit of
1334 6 | to supplicate, orally or inwardly, those who reign in heaven.
1335 7 | ordination for money is eo ipso to be deposed, whereas this
1336 2 | 49.) ) ~CONSTANTINE and Irene--Sovereigns of the Romans
1337 4 | mournful story: "There was this irremediable weakness in the cause of
1338 1 | incumbent upon us and you, that irrepre-hensibly we know the things which
1339 8 | man-worship of Nestorius, the irreverent mingling of the natures
1340 2 | representing the sacrifice of Isaac and tells how he could not
1341 7 | monks and priests by Leo the Isaurian and by his son Constantine
1342 4 | East (under the rule of Islam) declared against the iconoclastic
1343 6 | likewise the children of Israel revered the tabernacle of
1344 9 | sqq., 1890); Mr. Hodgkin (Italy and her Invaders, Vol. vi.,
1345 7 | of this interdict in the IVth century, in St. Basil's
1346 8 | Paul went in with us unto James, and all the presbyters
1347 11 | Whence [i.e. from St. Jerome consulting the Pope] we
1348 2 | error of the idols, as the Jewdaizing conciliabulum hath madly
1349 6 | high? Answer: Because the Jews were beginning an apostasy
1350 6 | God ordered the friends of Job to go to his faithful servant,
1351 12 | in Iris favour; nor did Jonas of Orleans, who wrote against
1352 8 | reverence to (prosekunhse) Jonathan three times and kissed him" (
1353 Intro| serve (abadh) the Lord (Josh. xxiv. 14). And for the
1354 Intro| Gen. xxix. 20); and that Joshua commanded the people not
1355 1 | expect will be spent in your journeying thence and coming to us.
1356 Intro| he is falling back into Judaism, and it were well for him
1357 12 | images, that all should be judged as worthy of anathema who
1358 11 | by his judgment (ut ilius judicio corrigerentur). Considering
1359 11 | the admirably learned and judicious words of Michaud. ~"No doubt
1360 7 | 1. c. p. 469 sqq., and Jus Canon., t.i. pt. xxxi. tit.
1361 13 | superstitiose eas adorare jussit)," and asked the reigning
1362 4 | there lay no slightest justification of that in which they allowed
1363 7 | profitable to meditate upon God's justifyings and to keep his words in
1364 2 | plainly crying aloud, "Judge justly ;" stand firm as champions
1365 7 | Apostle, laying down a rule (kanona) not only for the presbyters
1366 3 | represent the divine image (karakthr) of the Word after ~the
1367 11 | carefulness. Bower felt this so keenly that he thinks the Caroline
1368 11 | arrive where he sits as keeper of the keys. To which blessedness
1369 7 | Peter the supreme head (h kerufaia akroths) of the Apostles
1370 6 | the brazen serpent (II. Kgs. xviii. 4) which long before
1371 8 | now been decreed, they but kick against the pricks, and
1372 6 | Orthodox. P. III. Q. LII. [apud Kimmel, Libri Symbolici Ecclesioe
1373 4 | but it had no power of kindling a purer faith." ~
1374 2 | deem them worthy of all kindness and humane amenity for the
1375 7 | desires to see one of his kinswomen, who may be in the nunnery,
1376 Intro| bowed to, and saluted with kisses, and artended with lights
1377 Intro| the other bowing down and kissing the hand to any in salutation.
1378 7 | lords over the clergy (twn klh-rwn [A. V. God's heritage] );
1379 6 | bow the head, and bend the knee with thanksgiving. Likewise
1380 Intro| whatever, such as bowing, kneeling, burning of lights, and
1381 6 | God, bowing both head and knees before her; calling her
1382 8 | Holy Spirit, and being all knit together in one, and understanding
1383 1 | Your paternal blessedness knows what hath been done in times
1384 8 | two-fold signification. For kunein in the old Greek tongue
1385 8 | proskurw, and so also we have kunew and proskunew. Which last
1386 10 | a Feast of Orthodoxy (h kuriakh ths orqodoxias) should be
1387 8 | have ferw and prosferw, kurw and proskurw, and so also
1388 Intro| that Jacob served (abadh) Laban (Gen. xxix. 20); and that
1389 6 | that every image has a label, telling of what Saint it
1390 Intro| he has so learnedly and laboriously gathered together. "Bellarmine
1391 7 | all things, how that so labouring ye ought to support the
1392 4 | barracks, or secularized. Lachanodraco, governor of the Thracian
1393 5 | deposed; if religious or laics, that they be cut off from
1394 11 | that this would be a very lame conclusion to all the denunciation
1395 7 | great reward; because our lamp is the commandment, and
1396 2 | the blessed and altogether landed Apostles, and the glorious
1397 7 | alienating any part of the farm lands of the bishoprick or monastery
1398 Intro| who has made much use of Lannoy, others could be added;
1399 11 | ignorance and blundering; and largely through the force of this
1400 Intro| having the same centre, the larger including the less (New
1401 7 | were appointed without any largess, should receive the lowest
1402 Intro| iconolatry, or any other "larry" except "theo-larry." If
1403 6 | abolished, finally, all lasciviousness be avoided; in such wise
1404 4 | began on February 10th, and lasted until August 8th (in Hieria);
1405 12 | Frankfort in his response. ~Lastly I add that the Roman Church
1406 11 | 1608) in Migne's Patrologia Latina, Tom. xcviij., in this article. ~
1407 8 | does not bid us to adore (latreuein) the manger? By no means.
1408 Intro| therefore any of these other "latries" exist or ever have existed,
1409 2 | images of the holy and most laudable Apostles, prophets, and
1410 11 | the principle, to wit, the lawfulness and moral necessity of honouring
1411 8 | had before declared that "lawlessness went forth from the priests[
1412 7 | There is no objection to laywomen eating with men: it is not
1413 2 | wickedness, the Lord shah lead them forth with the evil
1414 Intro| imperfect statements he has so learnedly and laboriously gathered
1415 4 | quasi-Iconoclast. ~(Trench. Lect. Medieval Ch. Hist., p.
1416 7 | in question, of ordaining lectors, only to the solemnly consecrated (
1417 4 | 99.) ~I can close this Lecture with no better or wiser
1418 1 | Christ, most holy Bishop of Leontina in our beloved Sicily, with
1419 11 | j.). ~(b) They confound Leontius with John (I. xxj.). ~(c)
1420 4 | Dean Milman reads to us the lesson of this mournful story: "
1421 3 | anathematised, and become liable to be tried by the secular
1422 7 | their position to their liberality in gold to the Church, and
1423 2 | divine will, was about to be liberated from the bands of mortality
1424 2 | may trust Anastasius the Librarian, who gives what he says
1425 6 | III. Q. LII. [apud Kimmel, Libri Symbolici Ecclesioe Orientalis[
1426 7 | forth, except by special licence of the Lord Pope." ~With
1427 Intro| A.D. 1204); (14) Conrude a Lichte-nan, Abbot of Urspurg (circa
1428 7 | consecrated, suffice oratories in lieu of consecration or enthronement
1429 3 | the forms of the Saints in lifeless pictures with material colours
1430 6 | image of the Virgin Mary, we lift up our mind to her the most
1431 5 | much more readily are men lifted up to the memory of their
1432 7 | more deeply, who proudly lifting themselves up oppose piety
1433 11 | tells how in Gaul they lighted lamps before the images.[
1434 2 | our Lord teaches, No man lighteth a candle and putteth it
1435 Intro| work which the late Bishop Lightfoot so unmercifully exposed,
1436 6 | Confes. Orthodox. P. III. Q. LII. [apud Kimmel, Libri Symbolici
1437 | likely
1438 8 | was not to the Pharisees' liking. We have also the example
1439 11 | this difficulty, and, a few lines below the sentence I have
1440 11 | contempt, and refuse to listen to him (Lib. II., c. xvij.). ~(
1441 7 | Cardinal Bona. (De Rebus Lit., Lib. I., cap. xix.) ~The
1442 7 | with princes, celebrating liturgies in their oratories, it is
1443 Intro| the Church" (Book V. chap. lj.), he says: "These" [six,
1444 5 | disciples when he said: "Lo ! I am with you always,
1445 7 | local interdict (interdicti localis) was not known. But very
1446 7 | Councils, or by Councils locally assembled for promulgating
1447 7 | Constantinople, that they may be locked away with other heretical
1448 4 | I quote from Hefele in loco, and would only further
1449 3 | the spirit of man from the lofty adoration (latreias) of
1450 2 | John, the most magnificent Logothete, said: That this is the
1451 7 | threads of gold, and their loins girt with golden girdles,
1452 9 | of the difficulty about a Lombard siege of Ravenna before
1453 7 | men who have chosen the lonely life, to eat privately with
1454 5 | their prototypes, and to a longing after them; and to these
1455 7 | when he says, "Whosoever looketh on a woman to lust after
1456 8 | wife. And finally, those looking to obtain some gift, venerate
1457 2 | God the Word himself to loose and to bind sins in heaven
1458 7 | convicted, shall be in danger of losing his degree. And he who has
1459 10 | which is still extant, to Louis le Debonnaire of France,
1460 2 | honoured their Vicar, and loved him with all their heart:
1461 4 | relics and pictures. But the lower classes had always been
1462 8 | sort savoured too much of lowly humility, and this was not
1463 2 | peace shall be upon the lsrael of God. ~[The subscriptions
1464 7 | for the sake of filthy lucre--he who hath undertaken to
1465 7 | Whosoever looketh on a woman to lust after her, hath committed
1466 2 | Receive me as God received the luxurious man, and the harlot, and
1467 6 | honest of the saints by luxury and wantonness. Finally,
1468 6 | covetousness, etc. ~(Ibid. Quaestio LV.) ~There is a great distinction
1469 6 | synod. ~(Ibid. Quaestio LVI.) ~Why was he praised in
1470 7 | Canons xlij. and xliij.; lx. of the Synod of Carthage,
1471 7 | the Synod of Carthage, and lxij. of the Synod in Trullo. ~ ~
1472 7 | Causa XVI., Q. I., Canon lxiv.; all the latter part is
1473 6 | admired in his Saints" (Ps. lxviii. 35). But this only we should
1474 2 | behold the Gospels now lying before you, and plainly
1475 14 | successors. ~At the Council of Lyons in A. D. 1274 there was
1476 5 | Honorius, Cyrus, Pyrrhus, Macarius, and those who agree with
1477 2 | pious lords. ~John, the most magnificent Logothete, said: That this
1478 2 | of their reign, God has magnified their pious rule above all
1479 7 | substance of it, viz.: they were majores domus stewards of the estates
1480 Intro| estimation of the overwhelming majority of educated English-speaking
1481 2 | God the Father Almighty, maker of all things visible and
1482 8 | understanding of Appolinarius, the man-worship of Nestorius, the irreverent
1483 Intro| Of course, the outward manifestation in bodily acts of reverence
1484 8 | Holy Angels (for they have manifested themselves in human form
1485 3 | ruin; but in order to save mankind thoroughly, God sent his
1486 3 | Constantinople], George and Mansur [mansour, John Damascene]. Anathema
1487 7 | canon (si dumtaxat Abbati manus impositio facta noscatur
1488 8 | Eutyches and Dioscorus, and the many-headed hydra which is their companion.
1489 Intro| possibility for idolatry, mariolatry, iconolatry, or any other "
1490 8 | greetings (aspasmous) in the markets." It is evident that by "
1491 10 | fought the images and married the nuns."[1] He sent a
1492 7 | to whom life consists of marrying, and bringing forth children,
1493 11 | Fortunatus, in his Poem on St. Martin, tells how in Gaul they
1494 5 | or the holy reliques of a martyr), or evilly and sharply
1495 8 | God himself, they devised marvellous tales, and then proceeded
1496 Intro| these are the Rev. John Mason Neale and the Rev. Sir William
1497 10 | opinions had any hold over the masses of the people. It was strictly
1498 11 | 401). ~In concluding his masterly treatment of this whole
1499 7 | that, "No man can serve two masters, for either he will hate
1500 8 | they thought to win the mastery by means of abusive words.
|