1054-combi | comel-flame | flatt-maste | mater-requi | reser-usele | usual-zealo
Document
1501 5 | and mosaic as of other fit materials, should be set forth in
1502 2 | called the children of God ~(Matt. v. 9). Of which blessedness,
1503 2 | and we determined, after mature deliberation, that when
1504 7 | contrary, the demands of Maximus Confessor and John of Damascus
1505 7 | away from me, that thou mayest not be my priest." ~FLEURY. ~
1506 4 | directly attacked the monks; he meant to extirpate the hated order,
1507 2 | many other things without measure. Therefore I ask you, O
1508 Intro| presence of them that sit at meat with thee "), yet to the
1509 7 | addition to the restoration of mediaeval doctrine, a series of reforming
1510 6 | they called upon Moses to mediate between them and God, so
1511 3 | human soul of Christ which mediates between the Godhead of the
1512 6 | to the honour of the one mediator between God and men, Christ
1513 4 | quasi-Iconoclast. ~(Trench. Lect. Medieval Ch. Hist., p. 93.) ~It is
1514 10 | incarnate Saviour." (Trench. Medioeval History, Chap. vii.) ~We
1515 9 | Pontificalis), M. L. Guerard (Melanges d'Archcaleologie et d'Histoire,
1516 11 | have used the reprint of Melchior Goldast's edition (Frankfort,
1517 2 | heart, as the psalmist David melodiously has sung; with whom also
1518 6 | places dedicated to the memories of the Saints are vainly
1519 4 | Theophanes, on the contrary, mentions Bishop Pastillas of Perga
1520 6 | Cherubim which overshadowed the mercy-seat, representing the true Cherubim
1521 4 | idolatry, and it is the merest justice to remember this. ~(
1522 7 | songs accompanied with the meretricious inflections of harps, there
1523 11 | holy Church; and may we merit a place in that kingdom
1524 6 | asking for their mediation (mesiteuousin) to the Lord. And if perchance
1525 3 | spirit and in truth. As messengers of his saving doctrine,
1526 10 | and these exercised so mighty an influence on this whole
1527 9 | twenty-four stadia, or three miles, from Rome, point to an
1528 4 | than those with which Dean Milman reads to us the lesson of
1529 14 | subjection. It is no place of mine to offer moral reflections
1530 3 | cannot be depicted, and mingles it with the manhood (like
1531 7 | Apostle, "These hands have ministered unto my necessities, and
1532 2 | the party of angelic and ministering powers (Eph. if. 14, 15),
1533 11 | monsters of heresies, and ministers the honey-sweet cups of
1534 7 | than to turn ecclesiastical ministrations to the attaining of temporal
1535 7 | from God" if ecclesiastical ministries are performed "for the necessaries
1536 2 | these affairs as but of minor importance, we would allow
1537 6 | them that, touched with the misery of our condition, they would
1538 3 | decreed as follows. ~Satan misguided men, so that they worshipped
1539 7 | SINCE certain of the clergy, misinterpreting the canonical constitutions,
1540 13 | that they not only entirely misrepresent the teaching of Hadrian
1541 11 | of the case, deliberately misrepresented the synod. Sir William feels
1542 11 | have quoted, attributes the misstatements to a "mistranslation," viz.
1543 2 | By false translation and misunderstanding the Frankish bishops subsequently
1544 11 | says: "The translator both misunderstood the genius of the Greek
1545 12 | seem as if the two had got, mixed in the mind of the writer. [
1546 Intro| be entitled to the same mode of adoration.(2) Of this
1547 11 | the extreme gentleness and moderation of St. Cyril of Alexandria
1548 9 | Council" [as Gibbon does]. In modern collections of the Acts
1549 7 | man in holy orders wore modest and grave clothing; and
1550 7 | That when it happens that monies have to eat with women they
1551 3 | with the manhood (like the Monophysites), or he represents the body
1552 11 | the horrible and atrocious monsters of heresies, and ministers
1553 11 | the bishop of Cyprus, the monstrous statement that the sacred
1554 Intro| still extant; a curious monument of superstition and ignorance,
1555 7 | noscatur ab episcopo secundum morem prceficiendorum abbatum),
1556 2 | liberated from the bands of mortality and to exchange his earthly
1557 Intro| although on account of the Moslem tyranny the Patriarchs could
1558 3 | to the Israelites on the Mount, from the midst of the fire,
1559 4 | to us the lesson of this mournful story: "There was this irremediable
1560 2 | for us was made man, ~ ~move the beholders to their profit
1561 | Mr
1562 9 | Rheims. Since then other MSS. have been found, the earliest
1563 7 | Damascus are heard, though in muffled tones, from the ~canons. ~
1564 6 | forbidding and taking away the multitude of gods. But the present
1565 7 | lawful for them to undertake mundane and secular responsibilities,
1566 4 | the despoiled shrines, the mutilated images, could not compel
1567 2 | severed. ~[Theodore, bishop of Myra, then read the same confession,
1568 6 | of the histories of the mysteries of our Redemption, depicted
1569 11 | of the earth to a notable mystery, so also the images, made
1570 11 | Preface to the Works of Alcuin n. 10) But after all whether
1571 4 | passionate piety. The cold, naked walls from whence the Scriptural
1572 8 | forth what is historically narrated in the Gospels; and those
1573 6 | happen that the histories and narratives of Holy Scripture are pourtrayed
1574 8 | priesthood and the holy nation, even those who had put
1575 Intro| had trodden, it would be natural to kiss the feet of the
1576 10 | Charlemagne and, as would naturally be expected, the English
1577 3 | striking--of Gregory of Nazianzum, of SS. Chrysostom, Basil,
1578 2 | advocates of the truth. ~[Near the end of this session, (
1579 6 | silver to be God, as did Nebuchadnezzar. ~But when we honour and
1580 7 | ministries are performed "for the necessaries of life," and is of opinion
1581 4 | iconoclasm; it was a mere negative doctrine, a proscription
1582 2 | knowledge, and slothful and negligent mind in the matter. Wherefore
1583 7 | ordination or promotion thus negotiated; but let him remain a stranger
1584 7 | secular rulers, who are in the neighbourhood; but let it be given to
1585 2 | and Gregory, the bishop of Neocoesarea, the Definition of the Mock
1586 11 | especially Gregory, the bishop of Neocsesarea, unduly flattered the Empress.
1587 3 | and handled. But that is a Nestorian error. For it should be
1588 3 | a person apart, like the Nestorians. ~The only admissible figure
1589 12 | from the beginnings of the new-born Church, with my whole mind,
1590 8 | of the divine dogmas the newly devised heresy, well-worthy
1591 2 | contention, of strife, or newly-imported innovation, either renew
1592 4 | the iconoclastic movement. Nicephorus names him alone as president
1593 7 | unholy gift. For the Lord is nigh unto them that are of a
1594 2 | intercessions each day and night as a sinner to my aid I
1595 11 | by "adoro" gave rise to nine-tenths of the trouble that followed.
1596 Intro| even in the light of the nineteenth century. ~As I have noted
1597 6 | as is evident from the ninth canon of that synod. ~(Ibid.
1598 2 | of our most illustrious nobles than he expired. ~When our
1599 Intro| him to remember that the nod which the Quakers adopted
1600 4 | the Emperor now solemnly nominated Bishop Constantine of Sylaeum,
1601 7 | of that choice or rather nomination which Catholic princes and
1602 2 | indivisible, incomprehensible, and non-circumscribed Trinity; he, wholly and
1603 4 | orthodox Churches, was a nonentity. A spiritual reformer was
1604 2 | God for our sakes. ~[Post nonnulla a passage is read from St.
1605 8 | them, uttered such empty nonsense about the sacred icons.
1606 4 | Church in Blachernae, the northern suburb of Constantinople,
1607 7 | Abbati manus impositio facta noscatur ab episcopo secundum morem
1608 11 | fruits of the earth to a notable mystery, so also the images,
1609 2 | presiding. Cosmas, the deacon, notary, and chamberlain (Cubuclesius)
1610 12 | and this is all the more noteworthy since, only shortly after
1611 5 | gathered in their hands nothingness," because certain priests,
1612 Intro| It is indeed worthy of notice that ~ ~all the authors
1613 3 | are of no value (for this notion is vain and introduced by
1614 2 | is to say tire word which nourisheth and which maketh strong
1615 11 | synod had kept clear of novelties and had rested satisfied
1616 2 | brought up and with such am I numbered. No sooner had he thus spoken
1617 2 | ACTS. ~SESSION IV. ~[Among numerous passages of the Fathers
1618 8 | ye commanded our holy and numerously-attended council to assemble in the
1619 11 | possible to know (aut vix aut nunquam) what it means; moreover
1620 4 | In A.D. 766 he exacted an oath against images from all
1621 8 | quarrelsome and will not obediently accept what has now been
1622 4 | Eng. Tr.].) ~The clergy obeyed when the decrees were published;
1623 4 | fact that the main thing objected to was not (as is commonly
1624 8 | of a like character, and objecting to the very terms used by
1625 3 | priest who, separating the oblation from that which is common,
1626 7 | Monasteries. ~SINCE we are under obligation to guard all the divine
1627 11 | consentientibus)," and further not obscurely suggests that Constantine
1628 Intro| that they 'were long in obscurity, and were first published
1629 4 | monks refused with violent obstinacy, and Copronymus appears
1630 7 | reference to the troubles occasioned by the Iconoclasts, during
1631 2 | of Tarasius -- he who now occupies the Pontifical Presidency.
1632 7 | for people to come in and occupy the empty monasteries and
1633 11 | not here be omitted. It occurs in Book III., chapter xvij.,
1634 2 | Epistles contained in two octavos sent by the Chief Priest
1635 2 | Tarasius, our most holy and oecumenical Patriarch. Let it be disposed
1636 7 | the appointment of special oeonomi only for all bishops' churches;
1637 7 | Council of Chalcedon. If the offender be an abbess, let her be
1638 3 | also no prince or secular official shall rob the churches,
1639 10 | and Jerusalem wrote to him officially, several years after his
1640 2 | Constantine, her God-protected offspring, having considered by their
1641 2 | words of the psalm:(2) "Oh how much evil have thine
1642 9 | dogmatikhn, sub A. M. 6172, oi epistolwn, sub A. M. 6221);
1643 2 | subverts the incarnation (oikonomian) of our Saviour. (2) ~EXTRACTS
1644 7 | pounded up with fragrant gum, oil is poured over them by the
1645 9 | 300 years later. But the omission of these letters in the
1646 11 | writing. But I must not omit the statement of Sir William
1647 Intro| six Ecumenical Synods, he omits two (according to Roman
1648 7 | sentence should read as now but omitting the "not." This makes him
1649 11 | sufficient. Ab uno disce omnes. The most famous however
1650 11 | Jerusalem, and in using the word omofulos he was but copying Sophronius
1651 3 | colouring of the pictures (omoiwmatwn) which draws down the spirit
1652 2 | one Lord Jesus Christ, his only-begotten Son and Word, through whom
1653 8 | proskunwmen) the spear which opened the life-giving side of
1654 7 | Church; but let them be openly Hebrews according to their
1655 3 | and substance, will and operation, virtue and dominion, kingdom
1656 5 | there be two wills and two operations according to the reality
1657 7 | proudly lifting themselves up oppose piety and sincerity, accounting
1658 5 | taken away from thee the oppression of thy adversaries; thou
1659 7 | our high priesthood is the oracles which have been divinely
1660 6 | is foolish to supplicate, orally or inwardly, those who reign
1661 7 | begin the building of an oratory, who has not the means wherewith
1662 7 | the right in question, of ordaining lectors, only to the solemnly
1663 7 | remarks on this, that this ordinance (whether the whole canon
1664 7 | care to hold aloof from the ordinances of the Hebrews. But if they
1665 7 | such gifts so as to get ordinations, let such be cast forth
1666 4 | Emperor was not even master of Oriental Christendom, but only of
1667 6 | Libri Symbolici Ecclesioe Orientalis[1]].) ~Rightly therefore
1668 12 | out of base enmity to the Orientals they were led to attribute
1669 9 | trace anywhere of the Latin originals. ~Turning to the contents,
1670 12 | favour; nor did Jonas of Orleans, who wrote against him at
1671 2 | self-convicting definition (oron) of the pseudosyllogus,
1672 10 | Orthodoxy (h kuriakh ths orqodoxias) should be celebrated annually,
1673 10 | presided over by the Bishop of Ostia, the legate of Pope Hadrian. ~
1674 7 | me that in Aristenus an ouk must have crept into the
1675 2 | which consigns me to that outer darkness which is prepared
1676 7 | oratories, etc. The main outline of the ceremony of consecration
1677 7 | two churches. But in the outskirts this may be permitted on
1678 4 | images, succeeded, after overcoming much difficulty, and especially
1679 2 | did, but have attempted to overshadow the truth through their
1680 6 | represent. The Cherubim which overshadowed the mercy-seat, representing
1681 7 | is among you, taking the oversight thereof, not by constraint,
1682 7 | will not do so, let there overtake them the penalties which
1683 12 | against him at that time, and overthrew his foundations, make any
1684 4 | the hated order, and to overthrow the throne of Peter. We
1685 11 | desire to favour the pictures overturned all the Holy Scriptures.
1686 Intro| in the estimation of the overwhelming majority of educated English-speaking
1687 7 | glory in the fact that they owe their position to their
1688 7 | he says) "holds in his oxen power all the faculties
1689 6 | the Saints. Moreover, the Pagans venerated their idols as
1690 Intro| Synod? He could not, for on page 208 he ingenuously confesses
1691 12 | the holy Trinity was under pain of anathema to be given
1692 3 | attempt with heathenish art to paint the Mother of God, who is
1693 3 | then, the folly of the painter, who from sinful love of
1694 6 | Redemption, depicted by paintings or other representations,
1695 7 | to give a tone to and to palliate these translations of church-goods
1696 3 | Amphilochius and of Eusebius Pamphili, from his Letter to the
1697 12 | these we find but one brief paragraph upon the subject, to wit,
1698 7 | oeconomus, advocate, or paramonarius; or, in a word, who hath
1699 7 | so the necessities of the parishioners may be provided for. ~It
1700 11 | Nice did not go into these particulars. It merely determined the
1701 2 | having taken away the wall of partition, hath broken down the enmity
1702 1 | people who live in these parts--yea, even the whole of the
1703 2 | peculiar folds-that is, the party of angelic and ministering
1704 7 | canon xxviij., and Pope Paschal's letter (Epis. X) to Didacus,
1705 Intro| read as history, and has passed as such in the estimation
1706 4 | inner life of intense and passionate piety. The cold, naked walls
1707 2 | chiefship of his Apostolate, and pastoral care, to his successors,
1708 5 | through the prophet, "Many pastors have corrupted my vineyard,
1709 5 | therefore, following the royal pathway and the divinely inspired
1710 8 | reasoned, that it was not to be patiently endured, that while in other
1711 11 | Frankfort, 1608) in Migne's Patrologia Latina, Tom. xcviij., in
1712 7 | church's goods to their patrons; with regard to these the
1713 7 | things to be observed. ~THE pattern for those who have received
1714 12 | of anathema who did not pay to the images of the Saints
1715 2 | earnestly entreated our peace-making and ~ ~pious Sovereignty
1716 2 | Churches of God may remain in peaceful order. ~As for us, such
1717 2 | Gospel, Blessed are the peacemakers, for they shall be called
1718 2 | brought him back to his own peculiar folds-that is, the party
1719 7 | or monk on account of a pecuniary gift is to cease or else
1720 8 | slanderous tongue and a pen of a like character, and
1721 7 | we subject to the same penalty. And now "let your conversation
1722 2 | word, the other by their pencils; and each stirs many to,
1723 7 | was held to be Quinisext (penqekth), and the canons decreed
1724 Intro| times and with the habits of peoples. To those accustomed to
1725 4 | 767), and sought to win Pepin. History seemed to have
1726 2 | It is (said he) because I perceive that the Church which has
1727 6 | represented, as though it could be perceived by the eyes of the body,
1728 2 | the ancient orthodoxy be perfected and restored by your means
1729 2 | instruction, and for the perfecting of the Catholic and Apostolic
1730 6 | intercession with God. In the performance of this duty, it is most
1731 Intro| proved is that during that period of time he has been able
1732 4 | which otherwise would have perished; for at this synod also
1733 2 | have, by the good will and permission of God, caused you, his
1734 7 | many nefarious things were perpetrated against the orthodox, and
1735 7 | be corrected. Should they persist, they must be punished. ~
1736 2 | from our importunity, but persisted in pressing the acceptance
1737 12 | while in another part it was persistently heretical. But this provincial
1738 7 | stewards of the estates of high personages. ~BALSAMON. ~On account
1739 7 | other gift, or who from personal feeling, has suspended from
1740 3 | subsistence of its own, a personality of its own, which they depict,
1741 11 | forth with such learning and perspicuity by the Seventh Synod, to
1742 5 | faith (latreian>) which pertains alone to the divine nature;
1743 12 | too they did them out of pertinacity and heresy; and so concerning
1744 6 | beauty: nor shall men also pervert the celebration of the saints,
1745 3 | teacher of impiety, the perverter of Scripture, Mansur, anathema!
1746 5 | forth as real and not merely phantastic, for these have mutual indications
1747 8 | them, as Jacob venerated Pharaoh. Therefore because this
1748 Intro| the synod which deposed Photius--a synod rejected indeed
1749 11 | attribute to the Emperors a phrase which belongs to the Synod (
1750 7 | it, not only detested the pictured images, but also set at
1751 7 | Goar's ed., p. 648). A piece of cloth is placed on the
1752 2 | to exchange his earthly pilgrimage for a heavenly home with
1753 2 | surname Pastillas, Basilius of Pisidia, falsely ~ ~called "tricaccabus;"
1754 5 | Eutyches and Dioscorus; and placing in the same category Severus,
1755 4 | patriarchate, facilitated his plans, since the hope of succeeding
1756 1 | confirmed, and every evil plant of tares may be rooted out,
1757 4 | images. An important part was played by the miracles performed
1758 1 | care for those things which please him, and rule and govern
1759 7 | of the priesthood is well pleasing to God. Since therefore
1760 12 | could have shewn that that plenary council of the West had
1761 5 | styled "Foes of the Spirit" (Pneumatomachi). We confess that our Lady,
1762 11 | century Fortunatus, in his Poem on St. Martin, tells how
1763 11 | Hefele has clearly proved, by pointing out that those sent to the
1764 9 | supported by a number of smaller points--we get rid of the difficulty
1765 4 | became martyrs. The imperial police stormed the churches, and
1766 4 | carried out by the skilful policy of the Empress Irene; cautiously,
1767 2 | attention was occupied in political cares -- yet, treating all
1768 4 | possible, secularized. And the politically far-seeing Emperor, at the
1769 7 | the Catholic Church the pollution of the heresy of the traducers
1770 2 | he who now occupies the Pontifical Presidency. Having, therefore,
1771 9 | the editor of the Liber Pontificalis), M. L. Guerard (Melanges
1772 12 | place he had consulted the pontiiff of the Apostolic See, what
1773 Intro| frankly recognizes that the Popes from the first espoused
1774 4 | with harlots, while the populace spat at them. The new patriarch
1775 11 | nor wrinkle, smites the portentous heads of heresies, and strengthens
1776 5 | vineyard, they have polluted my portion." ~And, forsooth, following
1777 7 | women may be placed in such positions in our monasteries. And
1778 3 | or in a private house, or possesses it in secret, shall, if
1779 11 | writers have never read, possibly never seen, the books of
1780 2 | incarnate God for our sakes. ~[Post nonnulla a passage is read
1781 7 | p. 187. ) ~Relics being pounded up with fragrant gum, oil
1782 7 | not be celebrated in it, pouring out his madness even upon
1783 4 | absolute military state rose powerfully in Constantinople; how it
1784 Intro| Eastern Church (Vol. II., pp. 132-135), but I think it
1785 9 | convert suspicion into a practical certainty that the documents
1786 7 | from this discipline and practice the appointment of the Ecclesiastical
1787 11 | used in the East were not practised in Gaul; but the Council
1788 12 | knowingly and through heretical pravity they did these things, so
1789 7 | episcopo secundum morem prceficiendorum abbatum), and the reception
1790 7 | into," and, "if an angel preach to you anything besides
1791 1 | round about unto Il-lyricum, preached the Gospel," hath thus commanded--"
1792 1 | the divine Apostle, the preacher of the truth, who, "from
1793 Intro| of opinion that by what precedes in his book he has "proved
1794 8 | forth far from the Church's precincts. ~And as the hands and feet
1795 Intro| influence of the Roman See was predominant" (p. 211). ~Sir William
1796 7 | up. To this there was a prefect, the grand Chartophylax,
1797 2 | sacred majesty follow by preference their orthodox Faith, according
1798 7 | might arrive at the coveted preferment through their patronage,
1799 Intro| that would be made by no prelate of the Latin or Greek Church
1800 1 | care to have every needful preparation made for your honour and
1801 2 | outer darkness which is prepared for the devil and his angels;
1802 8 | and "to kiss." And the preposition pros gives to it the additional
1803 Intro| scholar will reject as simply preposterous, vie.: "In fact the doctrine
1804 2 | ask for the intercessions (presbeias) of our spotless Lady the
1805 7 | our synod extended this prescription also to monasteries. ~VAN
1806 7 | money have received those presenting themselves for the sacerdotal
1807 8 | nevertheless thy pious princes here preside over thy affairs as David
1808 2 | occupies the Pontifical Presidency. Having, therefore, sent
1809 2 | who are here present and presiding. Cosmas, the deacon, notary,
1810 7 | hath found great spoil, and press to our bosom with gladness
1811 5 | this. Anathema to them who presume to apply to the venerable
1812 13 | It would be the height of presumption were I to express any opinion
1813 13 | and Labbe has excluded the pretended proceedings from his "Concilia"
1814 10 | universal. No historian pretends that the iconoclastic opinions
1815 7 | and magistrates. ~Two such pretexts the synod exposes and rejects
1816 1 | gates of hell shall not prevail against her." And after
1817 7 | and to the opinion then prevalent among the Greeks. ~For since
1818 7 | shall be found to have prevented any one of the clergy who
1819 6 | nothing new, or that has not previously been usual in the Church,
1820 8 | they but kick against the pricks, and injure their own souls
1821 7 | therefore, to those who pride themselves that because
1822 Intro| The one denotes service primarily for hire; the other bowing
1823 7 | after." These are their primary sins, and other sins follow
1824 11 | but she holds the primacy (primatum) by the authority of the
1825 6 | Church received from the primitive times of the Christian religion,
1826 1 | veritable chief priest (primus sacerdos) who presides in
1827 11 | them, such would seem a priori highly improbable, but this
1828 7 | the lonely life, to eat privately with women; unless perchance
1829 7 | say the letters in which privileges and other rights of the
1830 4 | different name. We shall very probably feel that in these distinctions
1831 8 | marvellous tales, and then proceeded to stigmatise as idolaters
1832 4 | Hatred of images, in the process of the strife, might become,
1833 3 | decrees, and accept and proclaim joyfully the dogmas handed
1834 2 | God-bearing Fathers, make proclamation with one mouth and one heart,
1835 Intro| nor could they even send proctors. ~(e) The decrees were adopted
1836 7 | if one so desire, let him procure the things needful for the
1837 12 | any heretics or of any who profess the faith of Christ. Therefore
1838 7 | pt. xxxi. tit. 31, c. 6), professes to show (a) that at that
1839 7 | third ~ ~was a Brigittine, professing the rule of St. Augustine,
1840 7 | Christians" will find it most profitable to meditate upon God's justifyings
1841 2 | be found perfectly the, profundity of the abasement of the
1842 7 | But if not, let him be prohibited by the bishop of the place.
1843 5 | without spot or defect, promised that he would so preserve
1844 2 | anxious in every way to promote the unity of the priesthood.
1845 4 | most zealous favourers and promoters of this ill-directed homage
1846 7 | advantage from the ordination or promotion thus negotiated; but let
1847 7 | to guard diligently the promotions of the priesthood is well
1848 7 | lucre's sake, but with a prompt mind; not exercising lordship
1849 13 | Cardinal Bellarmine and he promptly wrote a refutation. Sismondi
1850 7 | Councils locally assembled for promulgating the decrees of the said
1851 2 | I give my assent. And I pronounce this with my whole heart,
1852 8 | Caiaphas held, and became the propagators of ungodly doctrines. And
1853 7 | guest. It is not however proper that he be made a member
1854 8 | Babylon. Of such the word of prophecy had before declared that "
1855 7 | live." Now if the word of prophesy bids us keep the testimonies
1856 5 | have received. So we sing prophetically the triumphal hymns of the
1857 7 | members of their family propose to leave the world and follow
1858 12 | need only add that every proposed theory is so full of difficulties
1859 2 | bishop of the city of Ancyra, proposing to be united to the Catholic
1860 Intro| established in the West, a proposition too ridiculous to be defended
1861 8 | kiss." And the preposition pros gives to it the additional
1862 4 | religion. Iconoclasm might proscribe idolatry; but it had no
1863 4 | mere negative doctrine, a proscription of those sentiments which
1864 8 | face and did reverence to (prosekunhse) Jonathan three times and
1865 8 | Jacob, that "he reverenced (prosekunhsen) the top of his staff" (
1866 8 | here, he means reverence (prosekunhsin) for the Pharisees being
1867 8 | example, we have ferw and prosferw, kurw and proskurw, and
1868 Intro| which is represented by proskune. Now in the Old Testament
1869 8 | loves he also reverences (proskunei) and what he reverences
1870 8 | images are to be reverenced (proskunein), that is, salutations are
1871 11 | distinction between latreia and proskunesis was wholly lost upon these
1872 5 | aspasmon kai timhtikhn proskunh-sin), not indeed that true worship
1873 Intro| 10, "Thou shalt worship proskunhseis) the Lord thy God, and him
1874 8 | reverence of honour (timhtikhn proskunhsin) which we shew to one another,
1875 8 | Bethlehem, and reverence (proskunhson) the manger." ~Now who of
1876 Intro| word is in the original. ~Proskunw, to venerate; timaw, to
1877 8 | ferw and prosferw, kurw and proskurw, and so also we have kunew
1878 6 | we uncover the head, and prostrate ourselves, we adore Christ,
1879 Intro| Holy Sacrament while he prostrates himself before the infidel
1880 2 | the Spirit may evermore protect the whole body of the Church,
1881 2 | will your Clemency, that is protected of God, receive the name
1882 11 | froth her, after Christ, for protecting the faith: which (quoe)
1883 2 | of God, and her help and protection and intercessions each day
1884 2 | and earth, be often your protector, and trample all barbarous
1885 Intro| the Quakers adopted out of protest to the bow of Christians
1886 Intro| consistency. ~Nor have all Protestants allowed their judgment to
1887 2 | that. "our dearly-loved proto-presbyter of the Holy Church of Rome,
1888 5 | from the truth and as the proverb saith: "The husbandmen have
1889 7 | deposed, whereas this canon provides that he who receives a cleric
1890 7 | to the chaplains of nuns, provision is found in Justinian's
1891 7 | not carrying necessary provisions with him, may enter a public
1892 8 | else is more calculated to provoke our gladness? ~Certain men
1893 Intro| pseudo; (9) Regino, Abbot of Prum (circa 910); (10) the Chronicle
1894 7 | drink wine with harp and psaltery, but they regard not the
1895 2 | lawfully and canonically a pseudo-synod, as being contrary to all
1896 2 | presided Theodosius with time pseudonym of Ephesius, Sisinnius of
1897 2 | definition (oron) of the pseudosyllogus, in all respects agreeing
1898 4 | to the Emperor.Copronymus publicly thanked him, and commended
1899 9 | image of Christ which was pulled down by Leo, is stated to
1900 7 | the present canon, which punishes those bishops by the lex
1901 7 | children to baptism, nor purchase or possess a slave. But
1902 1 | flock of Christ which he purchased with his own blood." As
1903 4 | had no power of kindling a purer faith." ~
1904 2 | sick. And with a fan they purged the floor. And the good
1905 7 | taught ought therefore to purify our minds. Now although
1906 11 | for it neither held the purity of the ecumenical faith,
1907 14 | Eighth Synod."[1] ~For the purposes of this discussion, the
1908 7 | in return for money, and puts up for sale that which cannot
1909 2 | man lighteth a candle and putteth it under a bushel, but on
1910 11 | these Four Books were the "quaedam capitula" which Charlemagne
1911 Intro| remember that the nod which the Quakers adopted out of protest to
1912 8 | from God. For if any are quarrelsome and will not obediently
1913 7 | Pars. II., Causa xix., Quasar. III., canon v., in Anastasius'
1914 4 | Archbishop of Dublin, himself a quasi-Iconoclast. ~(Trench. Lect. Medieval
1915 3 | he thereby introduces a quaternity into the Holy Trinity, etc. ~(
1916 Intro| that stanch Protestant whom Queen Elizabeth appointed a chaplain
1917 7 | not and the fire is not quenched, because they set themselves
1918 2 | we had heard of similar questionings from many around), we took
1919 10 | all which constituted the quickening power of a church, was ranged
1920 7 | the Trullan was held to be Quinisext (penqekth), and the canons
1921 13 | superstitiously images (quod superstitiose eas adorare
1922 11 | protecting the faith: which (quoe) having neither spot nor
1923 Intro| honest, and the following quotation which he himself makes from
1924 11 | below the sentence I have quoted, attributes the misstatements
1925 7 | Decretum,Pars. II., Causa XXI., Qusest. IV., canon j. ~CANON XVII. ~
1926 2 | salvation, and having saved our race through his saving incarnation,
1927 Intro| consider "superstition." So radical is this that Gibbon would
1928 10 | quickening power of a church, was ranged upon the other [i.e. the
1929 2 | For he never could have ranked second, save for the authority
1930 4 | resistance was offered in the ranks of the monks. Many took
1931 14 | even by those who were so rapidly drifting further and further
1932 10 | one will deny that with rarest exceptions, all the religious
1933 2 | hath madly dreamed, which raved against the venerable images;
1934 9 | about a Lombard siege of Ravenna before A. D. 727: a siege
1935 7 | childish devices and mad ravings which have been falsely
1936 7 | inhabitants, to which the ravisher shall escape and where he
1937 4 | miracles performed by the re-emerging relics and pictures. But
1938 10 | this way the Eastern Church reached the position which suited
1939 4 | wanting. Thus the great reaction set in after the death of
1940 5 | operations according to the reality of each nature, as also
1941 2 | by them we are led to the realization of the incarnation of Christ
1942 7 | constraint or fear or other reasonable excuse, let him be subjected
1943 8 | Irene] you bear. Ye rightly reasoned, that it was not to be patiently
1944 8 | clothing, and by specious reasoning against the truth sought
1945 9 | should have no external reasons to suspect copies dating
1946 7 | reliques see Cardinal Bona. (De Rebus Lit., Lib. I., cap. xix.) ~
1947 7 | but this one of improper receptions. ~CANON XX. ~That from henceforth,
1948 7 | Psalter and of imposing its recitation and a meditation thereon
1949 7 | not be ordained. ~WHEN we recite the psalter, we promise
1950 Intro| for Sir William frankly recognizes that the Popes from the
1951 5 | Ever-Virgin Mary has two natures, recognizing him as perfect God and perfect
1952 2 | Eph. if. 14, 15), and hath reconciled us in himself and having
1953 2 | say that Christians have recourse to the images as to gods. ~
1954 8 | desecrated our churches, they reduced them to utter confusion.
1955 2 | When our Pious Sovereignty reflected on this awful declaration (
1956 6 | remembering, and continually reflecting on the articles of faith;
1957 7 | reader can hardly resist the reflection that in this case there
1958 14 | place of mine to offer moral reflections upon their doings. ~
1959 7 | Sess. XXV., cap. j., De Reform) calls these, without any
1960 4 | a nonentity. A spiritual reformer was wanting. Thus the great
1961 7 | mediaeval doctrine, a series of reforming decrees was published, so
1962 3 | not be depicted, they take refuge in the excuse: We represent
1963 2 | told us the cause of his refusal. It is (said he) because
1964 2 | torn to pieces with strong refutations. This also we submit so
1965 Intro| speak of it as pseudo; (9) Regino, Abbot of Prum (circa 910); (
1966 2 | restored by your means in those regions, and the venerable icons
1967 2 | such use of the various regulations which have been piously
1968 13 | jussit)," and asked the reigning Pontiff to correct the errors
1969 1 | respecting the things which relate to God, and by their advice
1970 8 | the Acts of the Apostles relates: "When we were come to Jerusalem,
1971 7 | himself, or to confer upon his relations the things which belong
1972 7 | rule is to be observed with relatives. Again, if it happen that
1973 11 | before images. If this can be relied upon it would seem to fix
1974 7 | those who lived gravely and religiously; so that in them was fulfilled
1975 10 | Charlemagne, and therefore how reluctant he might readily have been
1976 12 | translate Binius's note, merely remarking that it is easier to reject
1977 6 | instructed, and strengthened in remembering, and continually reflecting
1978 7 | and to keep his words in remembrance, and especially is this
1979 6 | them that they might obtain remission of sin through their patronage.
1980 2 | our Lord God to bind and remit sins in heaven and earth,
1981 7 | appearance of evil, and to remove all from them that might
1982 4 | and the East, after also removing the excited army, in bringing
1983 8 | and might be careful to rend and utterly destroy the
1984 Intro| same trouble is found in rendering into English the acts and
1985 2 | rock, Christ our God, is rent and torn asunder by schisms,
1986 6 | to the Deity; and when we repeat before the image of any
1987 2 | then, in their presence, he repeated to them all that he had
1988 2 | angels over my salvation and repentance, through your intervention,
1989 11 | a remark well worthy of repetition in this place: ~"The great
1990 2 | with them respectively the replies written in answers to the
1991 8 | that they may give a full report of our proceedings to your
1992 6 | that confidence is to be reposed in images, as was of old
1993 2 | reverend presbyters and representatives of the most holy Pope of
1994 11 | eloquently. I have used the reprint of Melchior Goldast's edition (
1995 13 | and all this without any reproof from the Holy See! ~Hefele
1996 7 | dare to do so, he shall be reproved ; but if he persists, he
1997 10 | very same who in 814 had repudiated the iconoclast doctrine!
1998 6 | idolatry; or, that it is repugnant to the word of God, and
1999 2 | assembled. To this their request, we gave our hearty consent;
2000 7 | then subsequently, as need requires, pieces are cut off from
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