11-disch | disco-notor | nova-twice | twofo-zeal
bold = Main text
Canon grey = Comment text
501 7 | contempt for the bishop, discontinue divine services, the bishop
502 HLD| that through the prelates discordant elements may be brought
503 27 | defect that can easily be discovered), we decree that both those
504 21 | have reached the age of discretion faithfully confess all their
505 68 | Him who blotted out our disgraceful deeds, we command that such
506 40 | non-appearance (contumacia, that is, disobedience) of the opposing party,
507 40 | that the condition of the disobedient may not be better than that
508 64 | received anew per modum dispensationis in the same monastery, and
509 26 | and by way of exception (dispensative), on account of the needs
510 65 | placed faithfully at the disposal of those localities to whose
511 44 | Text. Since no power to dispose of ecclesiastical properties
512 12 | should arise which cannot be disposed of by the aforesaid persons,
513 51 | ecclesiae (not clandestinely) in disregard of every prohibition. The
514 57 | interdict would be too much disregarded. Whoever shall presume to
515 52 | are denied to persons of a disreputable character. Witnesses of
516 HLD| as in clothing, avoiding dissensions and emulations, and divesting
517 2 | order that there may be distinctions in the Persons who unity
518 52 | description or circumlocution, and distinguish by a clear computation each
519 68 | provinces a difference in dress distinguishes the Jews or Saracens from
520 5 | the pallium, which is the distinguishing mark of the plenitude of
521 HLD| since an unwillingness to disturb the perverse is nothing
522 HLD| invoked against them as disturbers of the affairs of the One
523 13 | Text. Lest too great a diversity of religious orders lead
524 HLD| dissensions and emulations, and divesting themselves of all malice
525 1 | and in personal properties divided, through Moses, the holy
526 61 | circumstances to admit ad divina those excommunicated or
527 1 | life. Who according to His divinity is immortal and impassable,
528 42 | are God's may by a just division be rendered to God. ~
529 1 | opportune intervals of time the doctrine of salvation. ~And finally,
530 55 | energetic in punishing evil doers and strive to observe their
531 15 | them not presume to keep dogs and birds for these purposes. ~
532 HLD| we ourselves (the Pope) donate to the cause what we have
533 37 | trial ought not to open the door to injustice, as is forbidden
534 10 | since "not in bread alone doth man live but in every word
535 65 | be found, let him restore double the amount exacted; this
536 48 | innocent. If his guilt is doubtful, that he may not impede
537 58 | injected treachery or fraud, drawing out such a brief period
538 68 | blush to go forth better dressed and are not afraid to mock
539 15 | which in some localities the drinkers bind themselves suo modo
540 15 | hero of the day who out drinks the others. Should anyone
541 18 | prohibitions in regard to dueling remain in force. ~
542 HLD| and eternal God-kings, dukes, princes, marquises, counts,
543 50 | shall excuse him, since duration of time does not palliate
544 18 | bestow any blessing; the earlier prohibitions in regard to
545 7 | prelates make a prudent and earnest effort to correct the excesses
546 7 | but let them enforce it earnestly and faithfully if they wish
547 2 | three who give testimony on earth, the spirit, the water,
548 19 | of the house of God hath eaten us up (John 2: I 7), we
549 70 | goeth on the two ways" (Ecclus. 2:14), and "a garment that
550 HLD| been able to save by strict economy, 30,000 pounds, besides
551 5 | approval of the holy and ecumenical council, that after the
552 8 | pillars being shattered, the edifice itself fall unless proper
553 11 | are unable to acquire an education or to meet opportunities
554 1 | Son, and Holy Ghost, is effected in water, duly conferred
555 7 | make a prudent and earnest effort to correct the excesses
556 7 | stand in the way of their efforts, unless they shall have
557 62 | sustentationem fratrum et egenorum ad tale confluentium hospitals
558 12 | more than six horses and eight persons. In inaugurating
559 62 | pias eleemosynas et grata eis caritatis subsidia erogatis,
560 62 | Deo vobis collatis pias eleemosynas et grata eis caritatis subsidia
561 3 | them vanity is a common element. Those condemned, being
562 27 | and instruct those to be elevated to the priesthood in the
563 HLD| crusade, we strictly prohibit em under penalty of excommunication
564 HLD| known, they shall not be embarrassed with the inconvenience of
565 29 | annexed. Only in the case of eminent and learned persons who
566 9 | let the secular arm be employed, that such insolence may
567 HLD| avoiding dissensions and emulations, and divesting themselves
568 55 | churches be more willing and energetic in punishing evil doers
569 6 | correction of abuses and the enforcement of canonical enactments
570 HLD| buying and selling, and enjoin upon the rulers of cities
571 HLD| three years as complete an enjoyment of their benefices as if
572 46 | the churches ought to be enlisted to meet the needs where
573 6 | must be held annually. To ensure this, reliable persons are
574 13 | but whoever should wish to enter an order, let him choose
575 64 | the monasteries which they entered in a wrong manner and placed
576 65 | when a soldier or cleric enters a monastery or chooses to
577 48 | should he assert that he entertains a suspicion in regard to
578 70 | of holy baptism, do not entirely cast off the old man that
579 57 | may be maintained in their entirety, we take occasion to make
580 24 | making the choice may be entrusted to some confidential persons,
581 2 | we read in the canonical Epistle of St. John: "There are
582 33 | shall also make compensation equivalent to his injustice. ~
583 62 | grata eis caritatis subsidia erogatis, ut per subventionem vestram
584 47 | person, unless per chance he erred from a probable cause, especially
585 41 | custom. Wherefore it is essential that he who holds a prescription
586 55 | it be for the purpose of establishing new monasteries. And if
587 3 | that as they wish to be esteemed and numbered among the faithful,
588 2 | Father begetting the Son from eternity imparted to Him His own
589 | ever
590 | Everyone
591 | everywhere
592 65 | restore double the amount exacted; this is to be placed faithfully
593 HLD| oath given and to cease exacting interest. Should any creditor
594 7 | unless they shall have exceeded the form to be observed
595 HLD| religious orders only being excepted and those (clerics) also
596 26 | the meantime and by way of exception (dispensative), on account
597 8 | suppression of names and by the exclusion of exceptions the boldness
598 47 | precaution be taken against excommunicating anyone without a just and
599 20 | through his negligence an execrable deed should result, let
600 HLD| a special privilege, we exempt the crusaders from collections,
601 55 | Gregory VII. Later, Paschal II exempted monks and canons regular
602 67 | that in a short time they exhaust the resources of the Christians.
603 62 | future old relics may not be exhibited outside of a vessel or exposed
604 62 | not to be sold or put on exhibition, lest the people be deceived
605 16 | pursuits, attend unbecoming exhibitions, visit taverns, or play
606 66 | freely. The bishops should exhort the people to retain pious
607 62 | universitatem vestram monemus et exhortamur in Domino atque in remissionem
608 5 | The council approves the existing order of the patriarchal
609 12 | leadership; should it become expedient, they may be changed by
610 8 | charges more easily and expeditiously. ~
611 52 | many instances and from experience that, in consequence of
612 21 | making use of different experiments to heal the sick one. But
613 3 | faith which we have above explained; condemning all heretics
614 62 | From the fact that some expose for sale and exhibit promiscuously
615 HLD| the world and as will be,exprcssed in greater detail below.
616 51 | witness such. Wherefore, extending to other localities generally
617 4 | Apostolic See, to such an extent did the Greeks begin hating
618 51 | parents be pleaded as an extenuating circumstance in their behalf,
619 HLD| humility both interiorly and exteriorly, observing moderation in
620 3 | best of their ability to exterminate in the territories subject
621 63 | persons exactions and base extortions are made for the consecration
622 38 | in an ordinary as well as extraordinary inquiry (judicium) let the
623 62 | places, nor make useless and extravagant expenses, and must avoid
624 62 | oportet nos diem messionis extremae misericordiae operibus praevenire,
625 18 | may they act as judges in extreme criminal cases, or take
626 52 | shortness of human life eye-witnesses cannot be had in the matter
627 37 | introduce new questions, fabricate causes, on the strength
628 62 | be deceived by worthless fabrications or false documents as has
629 3 | while they have different faces they are nevertheless bound
630 14 | chaste body. But lest the facility to obtain pardon be an incentive
631 62 | hospitals propriae non suppetant facultates, universitatem vestram monemus
632 3 | if he has deliberately failed to make satisfaction within
633 10 | their work will prove a failure. ~Text: Among other things
634 43 | the servant standeth or falleth" (Rom. 14: 4), we forbid
635 47 | also shall be punished who falsely protests that he has been
636 37 | he shall be punished as a falsifier, unless perchance it be
637 38 | one denying a fact, that falsity may not prejudice the truth,
638 HLD| prudent men who are fully familiar with the circumstances of
639 6 | the morals of the clergy, familiarizing themselves anew with the
640 3 | let them enjoy a similar fate. In all similar cases we
641 45 | heirs be deprived of all favors accruing to them from the
642 62 | quae Domino inspirante feceritis, ad aeterna possitis gaudia
643 35 | 35~Summary. An appellant, feeling that he has good grounds
644 68 | command that such impudent fellows be checked by the secular
645 3 | cleansing his diocese of the ferment of heretical wickedness,
646 HLD| cities on all Sundays and festival days, and that to such people
647 68 | publicly on Sundays and on festivals. And lest they scandalize
648 | few
649 66 | they fraudulently interpose fictitious impediments. On the other
650 62 | in caelis; firmain spem, fiduciamque tenentes, quoniam "qui parce
651 45 | the feudal tenants their fief, the vicegerents their vicegerency,
652 HLD| material arms, they may fight with greater success against
653 19 | tolerate in sacred things a filthiness that is unbecoming even
654 8 | become haughtily delinquent; finding a suitable remedy for each
655 35 | judge; if the superior judge finds the ground for an appeal
656 68 | badge, the measure of one finger in width and one half a
657 34 | course of his canonical (fiocesan visitation. ~Text. Since
658 19 | hostile invasion, sudden fire, or other urgent reasons
659 62 | colligere debeamus in caelis; firmain spem, fiduciamque tenentes,
660 47 | himself, should it seem fit, after the presentation
661 23 | may not invade the Lord's flock that is without a pastor,
662 2 | anything from the monastery of Flora, which Joachim himself founded,
663 4 | that there may be "one fold and one shepherd." If anyone
664 22 | restored, bodily health will follow. ~Text: Since bodily infirmity
665 51 | Whence, following in the footsteps of our predecessors, we
666 HLD| abetters and protectors, forbidding under threat of anathema
667 47 | even for the purpose of forcing him to make condign satisfaction.
668 52 | their information from their forefathers and believe it to be so.
669 8 | by the forma judicii. The foregoing, however, does not apply
670 29 | vacancy ~Text. With much foresight it was prohibited in the
671 48 | previous warning. Wishing to forestall any attempt on the part
672 47 | careful, however, not to forge an error to the detriment
673 3 | territory of this heretical foulness, let him be excommunicated
674 2 | Flora, which Joachim himself founded, since therein is both the
675 15 | We forbid hunting and fowling to all clerics; wherefore,
676 57 | of those who join their fraternity and contribute annually
677 62 | igitur ad sustentationem fratrum et egenorum ad tale confluentium
678 3 | this matter and permits freedom of action. The same law
679 68 | Easter and especially on Good Friday, they shall not go forth
680 62 | Domino cum multiplicato fructu colligere debeamus in caelis;
681 51 | impediment for the purpose of frustrating a legitimate marriage, let
682 62 | gessimus, sive bonum sive malum fuerit, oportet nos diem messionis
683 32 | another who will and can fulfil the aforesaid requirements.
684 HLD| advice of prudent men who are fully familiar with the circumstances
685 HLD| brought together in the fulness of peace, or at least to
686 26 | removed, but the one also who furthered such promotion (by confirmation)
687 HLD| undertaking similar pursuits. ~Furthermore, under penalty of anathema,
688 25 | lose the advantage he has gained therefrom and shall be ineligible
689 40 | the malice of the accused gains the advantage. Therefore,
690 70 | Ecclus. 2:14), and "a garment that is woven together of
691 62 | feceritis, ad aeterna possitis gaudia pervenire. ~Those who are
692 8 | cry that is come to me" (Gen. i8: 2i). From these authorities
693 50 | marriage in secundo et tertio genere affinitatis and that against
694 55 | to them through the pious generosity of the faithful or bought
695 8 | longer" (Luke i6: 2). And in Genesis the Lord said: "I will go
696 62 | recepturi prout in corpore gessimus, sive bonum sive malum fuerit,
697 63 | share the condemnation of Giezi and Simon. [cf. IV Kings
698 65 | something in the nature of a gift comes into their hands.
699 16 | or beak-shaped shoes or gilded bridles, saddles, pectoral
700 3 | independent). Catholics who have girded themselves with the cross
701 17 | nocturnal offices so far as God gives them strength. ~
702 54 | that watereth; but God who giveth the increase" (I Cor. 3:
703 1 | devil, the former eternal glory with Christ. ~There is one
704 16 | curiously sewed together gloves, or beak-shaped shoes or
705 HLD| only true, and eternal God-kings, dukes, princes, marquises,
706 3 | under "the appearance of godliness, but denying the power thereof,"
707 70 | Accursed is the man that goeth on the two ways" (Ecclus.
708 16 | sashes having ornaments of gold or silver, nor rings, unless
709 52 | their testimony from those gone immediately before, not
710 17 | banqueting and in unlawful gossip, not to mention other abuses,
711 8 | the forma sententiae be governed by the forma judicii. The
712 35 | of course, the ordinances governing the causae majores, which
713 45 | in the matter of church government are to be restrained by
714 62 | collatis pias eleemosynas et grata eis caritatis subsidia erogatis,
715 46 | humbly, devoutly, and with gratitude. However, on account of
716 68 | Hefele-Leclercq, V and VI; Grayzel, The Church and the Jews
717 21 | But let him exercise the greatest precaution that he does
718 16 | They are not to use red or green garments or curiously sewed
719 55 | possessions seems to have been Gregory VII. Later, Paschal II exempted
720 68 | week especially have them guarded from vexation by the Christians."
721 20 | But if he to whom such guardianship pertains should leave them
722 14 | those in sacred orders, guarding against every vice of desire,
723 52 | shine in all the splendor of gubernatorial dignity, and, moreover,
724 48 | nature of the business; if h does not care to continue
725 62 | inopiae consulatur, et vos per haec et per alia bona, quae Domino
726 47 | should this perchance have happened and he who imposed the sentence
727 HLD| reward an increase of eternal happiness. To those who do not personally
728 8 | lest perchance by undue haste grave detriment should result.
729 17 | of the birds. Then they hasten through matins in a hurried
730 4 | extent did the Greeks begin hating the Latins that among other
731 8 | lest they should become haughtily delinquent; finding a suitable
732 9 | as it were, with several heads, which is a monstrosity.
733 21 | different experiments to heal the sick one. But let him
734 22 | the sick man whom he had healed: "Go and sin no more, lest
735 10 | of preaching but also in hearing confessions, imposing penances,
736 15 | in this matter, unless he heeds the warning of the superior
737 68 | width and one half a palm in height. We forbid them moreover,
738 31 | canons may not be appointed heir fathers serve. Such appointments
739 45 | excesses, not only shall their heirs be deprived of all favors
740 1 | being dead descended into hell, rose from the dead, and
741 34 | subjects plunder rather than help, we forbid that this be
742 39 | the one robbed is rendered helpless in any process against the
743 | Hence
744 | hereafter
745 3 | excommunicate and anathematize every heresy that raises against the
746 2 | be repressed by all as a heretic. ~In this, however, we do
747 62 | in those letters. We give herewith a form which the Apostolic
748 15 | in their judgment is the hero of the day who out drinks
749 | herself
750 7 | which such a custom has hitherto prevailed, by the advice
751 HLD| masters of the Temple and Hospital for the necessities of the
752 62 | egenorum ad tale confluentium hospitals propriae non suppetant facultates,
753 18 | consequence of this prohibition (hujusmodi occasions statuti) should
754 1 | impassable, according to His humanity was made passable and mortal,
755 HLD| true repentance, practicing humility both interiorly and exteriorly,
756 50 | because there are four humors in the body, which consists
757 15 | benefice or office. ~We forbid hunting and fowling to all clerics;
758 17 | hasten through matins in a hurried and careless manner. There
759 11 | pertains to the cura animarum (i.e. care of souls). ~Text. Since
760 22 | happen to thee" (John 5: I4), we declare in the present
761 8 | that is come to me" (Gen. i8: 2i). From these authorities
762 22 | transgression. And since the soul id far more precious than the
763 2 | as implying a unity of identity in nature; as the Truth
764 62 | in vitam aeternam." Cum igitur ad sustentationem fratrum
765 68 | And since we ought not to ignore any insult to Him who blotted
766 8 | therefrom cannot any longer be ignored without scandal or tolerated
767 8 | occasion to defend himself and, ii-found 'guilty, must be punished
768 44 | many privileges; presuming illicitly that power not only in the
769 46 | no one be deceived by the illusion that, although a ruler may
770 1 | one true God, eternal and immense, omnipotent, unchangeable,
771 55 | When later the order became immensely wealthy, especially in landed
772 67 | Christians oppressive and immoderate interest, the partnership
773 1 | according to His divinity is immortal and impassable, according
774 2 | begetting the Son from eternity imparted to Him His own substance,
775 HLD| holy and general council imparts the benefits of its prayers
776 1 | divinity is immortal and impassable, according to His humanity
777 4 | other things which they impiously committed derogatory to
778 60 | as something of trifling importance. Wishing, therefore, in
779 2 | teaching he cites that most important word which Christ spoke
780 45 | the punishments may not be impressed upon the memory less deeply
781 68 | deeds, we command that such impudent fellows be checked by the
782 14 | bond, fall by the vice of impurity, they are to be punished
783 12 | horses and eight persons. In inaugurating this new arrangement, let
784 14 | facility to obtain pardon be an incentive to do wrong, we decree that
785 15 | drunkenness banishes reason and incites to lust. We decree, therefore,
786 52 | both sides, and let them include in their oath that they
787 32 | and some other persons (including bishops), arrogate to themselves
788 HLD| expenses, pay to the owner the income from such security. Prelates
789 27 | CANON 27~SUMMARY Incompetent persons must not be promoted
790 30 | suspended. ~Text. It is a very inconsistent and grave matter that some
791 14 | to indulge in the vice of incontinence, shall, in proportion to
792 14 | virtuously. Anyone suspended for incontinency who presumes to celebrate
793 8 | false but also malicious incrimination is precluded. They wished
794 46 | during the period of his incumbency, yet on the expiration of
795 29 | freely confer it, after the incumbent has accepted a second, on
796 3 | chief rulers (that is, are independent). Catholics who have girded
797 48 | the presence of the judge indicate the cause of his just suspicion,
798 HLD| favor them, and is also an indication of secret association with
799 16 | spurs, or anything else indicative of superfluity. At the divine
800 17 | they regard with utter indifference things that are divine.
801 2 | by reason of the union of indissoluble charity, as we read in the
802 2 | substance of the Father is indivisible, that is, absolutely simple.
803 HLD| one in his own territory induce those who have laid aside
804 3 | shall be admonished and induced and if necessary compelled
805 14 | whoever shall be found to indulge in the vice of incontinence,
806 3 | restored without a special indult of the Apostolic See. Similarly,
807 3 | ipso jure the stigma of infamy and let him not be admitted
808 64 | the stain of simony has so infected many nuns that scarcely
809 8 | irregularities by prelates and inferior clerics must be investigated
810 12 | that injury be sustained by inferiors. We strictly command diocesan
811 10 | manifold duties or bodily infirmities, or because of hostile invasions
812 22 | follow. ~Text: Since bodily infirmity is sometimes caused by sin,
813 18 | statuti) should presume to inflict damage on churches or injury
814 3 | graver may be the punishment inflicted. ~If any refuse to avoid
815 25 | who allow themselves to be influenced by secular authorities),
816 6 | throughout the entire year shall informally and without any jurisdiction
817 52 | absurd to admit them if their informants were worthy only of rejection.
818 HLD| ships to Oriental countries, inhabited by the Saracens, in order
819 3 | deprived of the right of inheritance. Let no one be urged to
820 14 | dare support such in their iniquities, especially in view of money
821 58 | out such a brief period to iniquitous loss. ~
822 58 | cause of the interdict or injected treachery or fraud, drawing
823 26 | Text. Nothing is more injurious to the Church of God than
824 3 | unless they prove their innocence by a proper defense, let
825 62 | subventionem vestram ipsorum inopiae consulatur, et vos per haec
826 30 | following the carnal and inordinate affections for their kindred
827 21 | skilful physician, carefully inquiring into the circumstances of
828 8 | many and are subject to insidious attacks. The holy fathers,
829 5 | or his legate wearing the insignia of Apostolic dignity is
830 8 | the inquiry by the clamosa insinuatio (diffamatio); such moderation
831 62 | per alia bona, quae Domino inspirante feceritis, ad aeterna possitis
832 24 | electors, as if by divine inspiration. Whoever shall attempt to
833 28 | self-seeking or by mere instability, we decree that they be
834 52 | we have learned from many instances and from experience that,
835 48 | remedy of appeal was not instituted for the defense of iniquity
836 65 | nothing to the religious institution, difficulties and villainy
837 3 | that to carry out these instructions effectively the bishops
838 11 | they hold the office of instructor. If the metropolitan church
839 45 | not br perverted into an instrument of destruction, we expressly
840 69 | given public offices. Anyone instrumental in doing this is to be punished.
841 3 | sought. If a notary, let the instruments drawn up by him be considered
842 60 | Abbots are forbidden to interfere in matters that belong to
843 HLD| practicing humility both interiorly and exteriorly, observing
844 38 | preesentation of documents, interlocutions, appeals, renunciations,
845 66 | satisfaction, they fraudulently interpose fictitious impediments.
846 38 | petitions and replies, interrogations and confessions, the depositions
847 1 | race at the most opportune intervals of time the doctrine of
848 25 | himself through the abusive intervention of the secular authorities
849 3 | of law. Let him also be intestable, that he may not have the
850 3 | anathematized and avoided by all 1-intil they have made suitable
851 37 | revive old complaints or introduce new questions, fabricate
852 66 | suppress a laudable custom introduced by the pious devotion of
853 62 | praevenire, ac aeternorum intuitu seminare in terris quod
854 23 | the ravenous wolf may not invade the Lord's flock that is
855 19 | unless by reason of hostile invasion, sudden fire, or other urgent
856 10 | infirmities, or because of hostile invasions or other reasons, to say
857 54 | expenses, and those who invert this order are to be punished. ~
858 12 | the four shall be observed inviolably by all, excuses, contradictions,
859 1 | universe, Creator of all things invisible and visible, spiritual and
860 12 | the Cistercian order be invited to give them counsel and
861 1 | of baptism, which by the invocation of each Person of the Trinity,
862 HLD| the secular power will be invoked against them as disturbers
863 18 | practice that part of surgery involving burning and cutting. Neither
864 2 | greater than all" (John IO: 29). And it cannot- be
865 62 | per subventionem vestram ipsorum inopiae consulatur, et vos
866 8 | SUMMARY: Reports of serious irregularities by prelates and inferior
867 64 | shall be guilty of such irregularity, both the one receiving
868 32 | parochial church a suitable and irremovable vicar, who, as was said
869 69 | and the office that he irreverently assumed let him lose with
870 HLD| bringing to a successful issue this holy under. taking,
871 62 | days be made the rule in issuing letters of indulgences which
872 32 | parochial church must serve it-himself. If another be annexed to
873 26 | distance, that is outside of Italy, if they have been elected
874 63 | of Giezi and Simon. [cf. IV Kings 5:20-27, and Acts
875 HLD| of paying interest. If a Jew has received security (for
876 69 | this is to be punished. A Jewish official is to be denied
877 57 | understood of those who join their fraternity and contribute
878 2 | 4: 32); and, "He who is joined to the Lord, is one spirit" (
879 35 | those grounds known to the judgc of the first instance. If
880 40 | the object in dispute is judicially awarded, cannot on account
881 8 | be governed by the forma judicii. The foregoing, however,
882 38 | as extraordinary inquiry (judicium) let the judge always employ
883 HLD| prepared that they may, on June 1 of the year after next (
884 62 | in remissionem vobis in' jungimus peccatorum, quatenus de
885 44 | and of the usurpation of jurisdictions, but also in the matter
886 20 | be kept under lock and .key. Those who neglect to do
887 30 | inordinate affections for their kindred rather than the judgment
888 51 | illegitimate if both parents, knowing that a legitimate impediment
889 26 | he confirmed a person who lacks sufficient knowledge or
890 HLD| territory induce those who have laid aside the crusader's cross
891 10 | the people, especially in large and widespread dioceses.
892 67 | practicing such excesses. Lastly, we decree that the Jews
893 55 | their own hands. ~Text. Lately the abbots of the Cistercian
894 HLD| appoint a competent legate a latere. Priests and other clerics
895 4 | Latins was this, that when Latin priests had celebrated upon
896 51 | contract such marriages in a lawful degree, a condign punishment
897 12 | assume the authority of leadership; should it become expedient,
898 1 | Church by anyone whatsoever, leads to salvation. And should
899 10 | to say nothing of lack of learning, which must be absolutely
900 56 | understand, when i sometimes they lease houses or grant fiefs, make
901 32 | revenues of those churches, leaving to the priests attached
902 65 | religious, though he has left nothing to the religious
903 17 | that, while they readily lend their ears to unbecoming
904 70 | the way of the Lord is a lesser evil than to retrace one'
905 2 | Apostolic See, dictating a letter which he subscribed with
906 55 | ecclesiae discipline, P. III, lib. 1, cap. 9.] ~
907 HLD| with an ardent desire to liberate the Holy Land from the hands
908 2 | whose mind the father of lies has so darkened that his
909 2 | creature there cannot be a likeness so great that the unlikeness
910 47 | perchance probable error likewise excuses him; and in regard
911 32 | possesses more than a very limited knowledge of letters. Since
912 62 | following is the form: ~Forma litterarum praedicatorum ~Quoniam,
913 57 | understand both those who, having lived in the world, gave themselves
914 53 | by reason of an approved local custom must be paid. ~
915 20 | chrism must be kept under lock and .key. Those who neglect
916 20 | protected places provided with locks and keys, that they may
917 34 | to this matter has been lodged, proves negligent in the
918 62 | discreet, must not seek lodging for the night in taverns
919 60 | the episcopal authority is looked upon by many as something
920 HLD| that power of binding and loosing which God has conferred
921 29 | indemnify the church for the losses incurred during the vacancy ~
922 58 | with the doors closed, in a low voice and without the ringing
923 8 | canst be steward no longer" (Luke i6: 2). And in Genesis the
924 15 | banishes reason and incites to lust. We decree, therefore, that
925 68 | Schroeder: In 581 the Synod of Macon enacted in canon 14 that
926 46 | satisfaction. Text. Against magistrates and rulers of cities and
927 57 | retaining for their own maintenance during life only the usufruct,
928 HLD| something that might offend the majesty of the eternal King. And
929 35 | ordinances governing the causae majores, which must be referred
930 24 | has obtained all or the majority of the votes of the chapter,
931 | makes
932 8 | not only to false but also malicious incrimination is precluded.
933 62 | gessimus, sive bonum sive malum fuerit, oportet nos diem
934 10 | bishops, on account of their manifold duties or bodily infirmities,
935 16 | must not appear with open mantles, but these must be clasped
936 HLD| publicly announced in all maritime cities on all Sundays and
937 5 | which is the distinguishing mark of the plenitude of the
938 68 | and at all times shall be marked off in the eyes of the public
939 HLD| Rome and vicinity and 3,000 marks silver, the remnant of alms
940 HLD| God-kings, dukes, princes, marquises, counts, barons, and other
941 1 | co-operation of the Holy Ghost of Mary ever Virgin, made true man,
942 17 | Then they hasten through matins in a hurried and careless
943 60 | episcopal office, deciding matrimonial cases, imposing public penances,
944 14 | severely, since they can use matrimony lawfully. ~
945 32 | attached to them such a meager portion as to deprive them
946 HLD| diligently explain the meaning of the crusade to those
947 68 | wear an oval badge, the measure of one finger in width and
948 22 | the application of bodily medicine may be of greater benefit,
949 28 | sophistication of self-seeking or by mere instability, we decree that
950 57 | may be opened, and that merely once a year. ~Text. That
951 1 | works pleasing to God, can merit eternal salvation. ~
952 1 | receive according to their merits, whether good or bad, the
953 35 | he say that he has sent a message to the superior judge or
954 HLD| Brundusium and others at Messana, where, God willing, we (
955 62 | fuerit, oportet nos diem messionis extremae misericordiae operibus
956 24 | SUMMARY. Three forms or methods of election are recognized:
957 6 | of the holy Fathers, the metropolitans must not neglect to hold
958 16 | attend the performances of mimics and buffoons, or theatrical
959 27 | better to have a few good ministers than many who are no good,
960 9 | from every ecclesiastical ministry, and if need be, let the
961 17 | regret that there are some minor clerics and even prelates
962 45 | create difficulties and mischief when vacant churches are
963 62 | diem messionis extremae misericordiae operibus praevenire, ac
964 62 | of alms, some of whom, misrepresenting themselves, preach certain
965 57 | regard to them, lest being misunderstood they lead to abuse, by reason
966 70 | they obscure by such a mixture the beauty of the Christian
967 68 | dressed and are not afraid to mock the Christians who maintain
968 52 | some necessity the common mode of procedure in computing
969 62 | the diocesan bishops may model their own upon it. The following
970 33 | place, let them receive moderate procurations from other
971 15 | drinkers bind themselves suo modo to an equal portion of drink
972 64 | them be received anew per modum dispensationis in the same
973 12 | these persons should so molest, let the aforesaid bishops
974 12 | monasteries and ward off molestation of them by lay officials. ~
975 12 | soldiers, and all others, from molesting the monasteries either in
976 62 | facultates, universitatem vestram monemus et exhortamur in Domino
977 44 | in their laws or rather monstrosities (confictionibus) to attack
978 9 | several heads, which is a monstrosity. But if by reason of the
979 44 | but also in the matter of mortuaries and other things that seem
980 68 | Passion by wearing signs of mourning. ~This, however, we forbid
981 62 | quod reddente Domino cum multiplicato fructu colligere debeamus
982 37 | restricted in number rather than multiplied, we decree that if anyone
983 2 | according to the words: "The multitude of believers had but one
984 1 | corporeal, angelic, namely, and mundane, and then human, as it were,
985 12 | not canonically impeded must-attend. The chapters to be under
986 32 | that threshes should not be muzzled, and he who serves the altar
987 1 | so that to realize the mystery of unity we may receive
988 12 | be appointed who, in our name, shall visit every abbey
989 68 | 204. In 1227 the Synod of Narbonne in canon 3 ruled: "That
990 1 | flesh, one Person in two natures, pointed out more clearly
991 2 | Word, and the Holy Ghost; nd these three are one" (I
992 16 | either on the back of the neck or on the bosom. ~
993 3 | deemed advisable, the entire neighborhood, to swear that if anyone
994 12 | new arrangement, let two neighboring abbots of the Cistercian
995 8 | no means to be accepted, nisi legitima praecedat inscriptio.
996 12 | vicegerents, rulers, consuls, nobles, and soldiers, and all others,
997 40 | whom, in consequence of the non-appearance (contumacia, that is, disobedience)
998 24 | election are recognized: the normal one by ballot, by compromise,
999 62 | sive malum fuerit, oportet nos diem messionis extremae
1000 8 | those who are guilty of notorious crimes, there can be a threefold
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