bold = Main text
Chapter, Paragraph grey = Comment text
1 II,3 | Oxford: Clarendon, 1957), p. 101.]~However, in his commentary
2 II,3 | only." [Balsamon, PG138, 1014-34. Translation here from
3 Intro | commentary on the Nomocanons Vol. 104, along with other works
4 II,3 | Antioch (341) c.12 - Percival 114; Balsamon PG137, 1307-1314
5 II,3 | caeseropapism. ~Antioch (341) c.12 - Percival 114; Balsamon
6 II,3 | Percival 114; Balsamon PG137, 1307-1314 and RP3, 146-150. RP3,
7 II,2 | But, you (should) read the 130th Novel of Justinian, which
8 II,3 | 114; Balsamon PG137, 1307-1314 and RP3, 146-150. RP3, 146~
9 II,3 | Emperor ~Balsamon, RP3, 134, ~On the one hand the apostolic
10 Intro | Paris: 1857-66), Vols. 137-138. Migne prints Balsamon'
11 II,3 | emperor or not? ~Justinian, 137th Novel, as cited by Balsamon,
12 Intro | Paris: 1857-66), Vols. 137-138. Migne prints Balsamon's
13 II,5 | points to a passage, RP1, 149, where Balsamon claims that
14 Intro | by William Beveridge in 1672 is reprinted in J.P. Migne,
15 II,4 | Surrounding Sees ~Balsamon, RP2, 171,~Take notice from the present
16 II,2 | cols. 321-326, and RP2, 174-176; RP2, 175 ~And here
17 II,2 | and RP2, 174-176; RP2, 175 ~And here the holy fathers
18 II,2 | cols. 321-326, and RP2, 174-176; RP2, 175 ~And here the
19 II,4 | translation here is from Percival, 177. ~
20 II,2 | I (381), c.3 - Percival, 178-179; Balsamon, PG137, cols.
21 II,2 | 381), c.3 - Percival, 178-179; Balsamon, PG137, cols.
22 Intro | Athens: G. Charophylakos, 1852-59, repr. 1966). His commentaries
23 Intro | Series Greaco-latina, (Paris: 1857-66), Vols. 137-138. Migne
24 I | ed, Oxford & New York: 1900). Future references are
25 I | Grand Rapids, MI.: Eerdman, 1956: orig. ed, Oxford & New
26 II,3 | Byzantium, (Oxford: Clarendon, 1957), p. 101.]~However, in his
27 Intro | Charophylakos, 1852-59, repr. 1966). His commentaries are collated
28 Intro | Conference in Amherst MA, in fall 1989. ~Theodore Balsamon was
29 II,5 | Angold, Byzantine Empire, p. 238, points out that Balsamon
30 II,5 | decision. ~Balsamon, RP3, 242.~And, as we said in the
31 II,1 | on Chalcedon, c.28, RP2, 285-286~But I, who am the most
32 II,1 | Chalcedon, c.28, RP2, 285-286~But I, who am the most unmixed
33 II,2 | their arguments they use the 28th canon of the Fourth Council
34 I | and Post Nicene Fathers, 2nd series, ed. Philip Schaff &
35 II,2 | Balsamon, PG137, cols. 321-326, and RP2, 174-176; RP2,
36 II,2 | Balsamon, PG137, cols. 321-326, and RP2, 174-176; RP2,
37 II,3 | Balsamon, PG138, 1014-34. Translation here from Ernest
38 II,3 | caeseropapism. ~Antioch (341) c.12 - Percival 114; Balsamon
39 II,3 | commentary here on Antioch, c.4, and on other similar canons,
40 I | is New Rome. ~Chalcedon (451), c.28 ~FOLLOWING in all
41 II,5 | to give my reasons...the 4th canon of the Council of
42 II,2 | scholia on Title 1, chap. 5 of the present collection,
43 II,5 | Chartophylax and Protodicus", RP4, 534, Balsamon writes that the
44 Intro | G. Charophylakos, 1852-59, repr. 1966). His commentaries
45 Intro | theion kai ieron kanonon ktl, 6 vols., (Athens: G. Charophylakos,
46 I | imperial city, and those of the 630 who met at Chalcedon; we
47 Intro | Greaco-latina, (Paris: 1857-66), Vols. 137-138. Migne prints
48 I | Council in Trullo (Quinisext) (692), c. 36. ~RENEWING the enactments
49 II,3 | annoyance. If then somenone abandons going to a higher synod,
50 II,3 | and if each side will not abide in the decisions, in this
51 | above
52 | according
53 II,3 | the ears of the emperor on account of this annoyance. If then
54 I | of the holy Fathers, and acknowledging the canon, which has been
55 II,3 | help of an appeal, and who act as priests, are to be declared
56 I | most religious Bishops, actuated by the same consideration,
57 II,5 | seemed necessary to me to add my opinion of this, and
58 I | The relevant canons which addressed the status of Constantinople
59 II,5 | to his description of the administration of the Great Church. In
60 II,3 | opportunities to interfere in church affairs, for example in the Amisus
61 | afterwards
62 | again
63 I | shall be ranked the See of Alexandria, then that of Antioch, and
64 | alone
65 | along
66 | am
67 Intro | Byzantine Studies Conference in Amherst MA, in fall 1989. ~Theodore
68 II,3 | affairs, for example in the Amisus case, Balsamon's repeated
69 | among
70 II,5 | Balsamon extended the papal analogy to his description of the
71 II,3 | emperor on account of this annoyance. If then somenone abandons
72 | another
73 | any
74 II,3 | 134, ~On the one hand the apostolic canons say that those justly
75 II,3 | courts' decisons must not be appealed to the emperor. Since such
76 I | should be ordained by the archbishop of Constantinople, after
77 Intro | for western historians to argue that the Byzantine church
78 II,2 | arguments of Zonaras, and argued against Aristenus. ~
79 II,4 | Metropolitans of Pontos, Asia, and Thrace, and certain
80 I | that, in the Pontic, the Asian, and the Thracian dioceses,
81 II,3 | and metropolitans, but not assuredly about the decisions of the
82 Intro | ieron kanonon ktl, 6 vols., (Athens: G. Charophylakos, 1852-
83 II,3 | been deposed by a fully authoritative synod (upo sunodou teleias),
84 II,3 | Translation here from Ernest Baker, Social and Political Thought
85 I | aforesaid as are among the barbarians, should be ordained by the
86 II,2 | Justinian, which is in the Basilics Bk5. tit.3, and the scholia
87 | before
88 II,3 | no benefit by as one not being worthy of pardon, but all
89 I | Hundred and Fifty Bishops beloved-of-God (who assembled in the imperial
90 Intro | in the 12th century. The best edition of Balsamon is in
91 II,1 | block, all the privileges bestowed upon her by the divine canons. ~
92 | between
93 Intro | on the canons by William Beveridge in 1672 is reprinted in
94 | beyond
95 II,2 | which is in the Basilics Bk5. tit.3, and the scholia
96 II,3 | in this case let the most blessed patriarch of the province (
97 II,1 | and without any stumbling block, all the privileges bestowed
98 II,3 | of both the soul and the body; the dignity of the patriarchs
99 II,5 | Because it is frequently brought up - when it is necessary
100 II,3 | and Political Thought in Byzantium, (Oxford: Clarendon, 1957),
101 Intro | a phenomenon known as " caesarapapism". At times this may have
102 II,3 | accord well with charges of caeseropapism. ~Antioch (341) c.12 - Percival
103 | can
104 | cannot
105 I | dealt directly with the canonical status of Constantinople: ~
106 II,4 | synods. But all this was changed by Canon 28 of the Synod
107 II,3 | does not accord well with charges of caeseropapism. ~Antioch (
108 Intro | ktl, 6 vols., (Athens: G. Charophylakos, 1852-59, repr. 1966). His
109 II,3 | Justinian, 137th Novel, as cited by Balsamon, RP3, 146~But
110 II,1 | who am the most unmixed citizen of Constantinople, and have
111 II,5 | RP1, 149, where Balsamon claims that the chartophylax is
112 II,3 | Thought in Byzantium, (Oxford: Clarendon, 1957), p. 101.]~However,
113 Intro | with those of the two other class Orthodox canon law commentators
114 Intro | 1966). His commentaries are collated there with those of the
115 I | Jerusalem. ~The texts here come from the most convenient
116 II,2 | meta” only in the sense of “coming after in time” and not as “
117 Intro | class Orthodox canon law commentators Zonaras and Aristenus. References
118 II,3 | his decisions. ~Balsamon comments on Justinian's Novel, RP3,
119 II,3 | Thessalonic would be rightly compelled to turn to the ecumenical
120 Intro | XIV Titles, a longstanding compilation of civil and ecclesiastical
121 Intro | Migne, Patrologiae cursus completus, Series Greaco-latina, (
122 II,3 | patriarch, but one who has been condmned by the patriarch, since
123 Intro | at the Byzantine Studies Conference in Amherst MA, in fall 1989. ~
124 I | Bishops, actuated by the same consideration, gave equal privileges (
125 II,5 | since the decree of St. Constantine, the one given to St. Sylvester,
126 Intro | the Byzantine church was controlled by the Emperor, a phenomenon
127 I | here come from the most convenient collection of the canons
128 I | ed., The Seven Ecumenical Councils, The Nicene and Post Nicene
129 II,3 | Balsamon insists ecclesiastical courts' decisons must not be appealed
130 II,5 | Sylvester, and one which is covered by us in the interpretation
131 II,3 | state. Balsamon is sometimes criticized for his support of secular
132 Intro | J.P. Migne, Patrologiae cursus completus, Series Greaco-latina, (
133 I | have been held according to custom and have been reported to
134 I | Balsamon~The following canons dealt directly with the canonical
135 II,3 | in relation to an appeal decison of them, he is punished
136 II,3 | insists ecclesiastical courts' decisons must not be appealed to
137 II,5 | canons, that the matters defined with regard to the pope
138 II,3 | this, not only shall he derive no benefit by as one not
139 II,5 | the papal analogy to his description of the administration of
140 II,3 | patriarch of the province (diakeseos) hear the suit between then,
141 II,3 | the soul and the body; the dignity of the patriarchs is limited
142 II,2 | fathers of the second council directed that the bishop of this
143 I | The following canons dealt directly with the canonical status
144 I | of Constantinople and are discussed by Balsamon~The following
145 II,3 | this same synod have some dispute with each other, either
146 II,3 | going to a higher synod, and disputes the proper form of pleas
147 | do
148 Intro | this edition are given in document paper as RP(vol. no.), pages.
149 | does
150 II,3 | worthy of pardon, but all doors of justification will be
151 II,3 | not to be submitted to the ears of the emperor on account
152 I | XIV, (Grand Rapids, MI.: Eerdman, 1956: orig. ed, Oxford &
153 | either
154 I | Constantinople, after the proper elections have been held according
155 | else
156 II,3 | that "the service of the emperors includes the enlightening
157 II,5 | again. ~Angold, Byzantine Empire, p. 238, points out that
158 I | happy memory), we also do enact and decree the same things
159 I | 692), c. 36. ~RENEWING the enactments by the 150 Fathers assembled
160 I | collection of the canons in English - Henry R. Percival, ed.,
161 II,5 | patriarchal cardinal” and should enjoy the same privileges as a
162 I | Sovereignty and the Senate, and enjoys equal privileges with the
163 II,3 | the emperors includes the enlightening and strengthening of both
164 II,3 | deposed by the bishop of Ephesus, or Thessalonic would be
165 II,3 | 34. Translation here from Ernest Baker, Social and Political
166 | even
167 | every
168 Intro | there was a tendancy to exalt the powers of the patriarch
169 II,3 | let their metropolitans examine the matter with two other
170 II,3 | emperor for the sake of the examnation in relation to an appeal
171 II,3 | interfere in church affairs, for example in the Amisus case, Balsamon'
172 II,3 | justified; for instance in his exercise (melete)~"Concerning the
173 II,5 | points out that Balsamon extended the papal analogy to his
174 Intro | patriarch of Constantinople. The extracts here were prepared for a
175 Intro | Conference in Amherst MA, in fall 1989. ~Theodore Balsamon
176 II,3 | of justification will be fastened against him and he will
177 II,3 | appeal, not be received favourably by another synod, and directs
178 II,5 | two appeals, and that the final judgement be by the pope
179 | first
180 II,3 | since he has nowhere else to flee to, shall he be punished
181 II,2 | Constantinople is second~-Balsamon followed here, sometimes word for
182 II,3 | and disputes the proper form of pleas of justification
183 | formerly
184 II,5 | RP3, 146-150~Because it is frequently brought up - when it is
185 II,3 | who have been deposed by a fully authoritative synod (upo
186 I | Oxford & New York: 1900). Future references are given as “
187 Intro | kanonon ktl, 6 vols., (Athens: G. Charophylakos, 1852-59,
188 Intro | edition of Balsamon is in G.A. Rhalles & M. Potles, Sintagma
189 II,5 | opinion of this, and to give my reasons...the 4th canon
190 II,5 | bishops must from necessity go before the throne of Rome,
191 II,1 | Constantinople has, by the grace of God and without any stumbling
192 I | Fathers assembled at the God-protected and imperial city, and those
193 II,3 | appeal. Therefore, he who goes to the emperor for the sake
194 II,3 | If then somenone abandons going to a higher synod, and disputes
195 II,1 | Constantinople has, by the grace of God and without any stumbling
196 I | Henry Wace, Vol. XIV, (Grand Rapids, MI.: Eerdman, 1956:
197 I | For the Fathers rightly granted privileges to the throne
198 Intro | cursus completus, Series Greaco-latina, (Paris: 1857-66), Vols.
199 II,5 | the administration of the Great Church. In his "Meditation
200 II,3 | to the emperor, but to a greater synod, one who was deposed
201 I | the Emperor Theodosius of happy memory), we also do enact
202 II,3 | that is to say those not having the help of an appeal, and
203 II,4 | provinces were themselves heads of their own provinces,
204 II,3 | the province (diakeseos) hear the suit between then, and
205 II,5 | the keys of the kingdom of heaven are given to the chartophylax".~
206 II,3 | say those not having the help of an appeal, and who act
207 | hence
208 II,3 | somenone abandons going to a higher synod, and disputes the
209 I | of Old Rome, and shall be highly regarded in ecclesiastical
210 Intro | traditional for western historians to argue that the Byzantine
211 Intro | the West. But as Byzantine history proceeded the Church maintained
212 I | have the prerogative of honour after the Bishop of Rome;
213 I | judging that the city which is honoured with the Sovereignty and
214 II,3 | him and he will have no hope of restoration. ~Balsamon,
215 Intro | Sintagma ton theion kai ieron kanonon ktl, 6 vols., (Athens:
216 II | II. Balsamon's Opinions~
217 II,3 | appeals gave the emperor important opportunities to interfere
218 II,3 | service of the emperors includes the enlightening and strengthening
219 Intro | decrees, provides a wealth on information on Byzantine society and
220 II,3 | similar canons, Balsamon insists ecclesiastical courts' decisons
221 II,3 | this seems justified; for instance in his exercise (melete)~"
222 II,3 | important opportunities to interfere in church affairs, for example
223 II,5 | is covered by us in the interpretation of Chap. 1 of Title VIII
224 Intro | Introduction~It was traditional for western
225 | its
226 Intro | in 1672 is reprinted in J.P. Migne, Patrologiae cursus
227 I | and afterwards the See of Jerusalem. ~The texts here come from
228 II,5 | appeals, and that the final judgement be by the pope of Rome...
229 I | throne of New Rome, justly judging that the city which is honoured
230 I | the canon, which has been just read, of the One Hundred
231 II,3 | concerning ecclesiastical justice, or concerning some other
232 II,3 | Church. Sometimes this seems justified; for instance in his exercise (
233 Intro | Potles, Sintagma ton theion kai ieron kanonon ktl, 6 vols., (
234 Intro | Sintagma ton theion kai ieron kanonon ktl, 6 vols., (Athens: G.
235 II,5 | mouth...for which reason the keys of the kingdom of heaven
236 II,5 | which reason the keys of the kingdom of heaven are given to the
237 Intro | the Emperor, a phenomenon known as " caesarapapism". At
238 Intro | theion kai ieron kanonon ktl, 6 vols., (Athens: G. Charophylakos,
239 Intro | political power. In the late 12th century the state was
240 II,3 | ecclesiastical canons and the civil laws, since none of the parties
241 | like
242 II,3 | dignity of the patriarchs is limited to the benefit of souls
243 II,3 | a question, not strictly linked to the ecclesiastical primacy
244 Intro | Nomocanons in XIV Titles, a longstanding compilation of civil and
245 Intro | power while the emperor lost political power. In the
246 Intro | Balsamon is in G.A. Rhalles & M. Potles, Sintagma ton theion
247 Intro | Studies Conference in Amherst MA, in fall 1989. ~Theodore
248 I | ecclesiastical matters also be magnified as she is, and rank next
249 Intro | history proceeded the Church maintained its power while the emperor
250 II,2 | since they ordained in this manner, some wish to understand
251 Intro | caesarapapism". At times this may have been true, as it was
252 II,2 | and say that this cannot mean second in rank. But, you (
253 II,2 | On the Meaning of Constantinople, c. 3 ~
254 II,5 | the Great Church. In his "Meditation on the Offices of Chartophylax
255 II,3 | instance in his exercise (melete)~"Concerning the Privileges
256 I | Emperor Theodosius of happy memory), we also do enact and decree
257 II,4 | certain others which are mentioned in this Canon should be
258 I | and those of the 630 who met at Chalcedon; we decree
259 I | of Constantinople; every metropolitan of the aforesaid dioceses,
260 I | Vol. XIV, (Grand Rapids, MI.: Eerdman, 1956: orig. ed,
261 II,5 | the patriarch's hand and mouth...for which reason the keys
262 | next
263 | none
264 II,4 | Balsamon, RP2, 171,~Take notice from the present canon that
265 | Now
266 | nowhere
267 II,5 | In his "Meditation on the Offices of Chartophylax and Protodicus",
268 II,5 | necessary to me to add my opinion of this, and to give my
269 II | II. Balsamon's Opinions~
270 II,3 | gave the emperor important opportunities to interfere in church affairs,
271 I | bishops of his province, ordaining his own provincial bishops,
272 I | Rapids, MI.: Eerdman, 1956: orig. ed, Oxford & New York:
273 Intro | those of the two other class Orthodox canon law commentators Zonaras
274 | others
275 | out
276 II,3 | priests, are to be declared outlawed. But the present canon,
277 Intro | document paper as RP(vol. no.), pages. A slightly variant edition
278 II,5 | that Balsamon extended the papal analogy to his description
279 II,3 | one not being worthy of pardon, but all doors of justification
280 Intro | Series Greaco-latina, (Paris: 1857-66), Vols. 137-138.
281 II,1 | Constantinople, and have been part of the most holy throne
282 II,3 | laws, since none of the parties can speak against his decisions. ~
283 II,5 | Angold also points to a passage, RP1, 149, where Balsamon
284 II,5 | representative, hence a “patriarchal cardinal” and should enjoy
285 II,1 | On patriotism ~Balsamon, on Chalcedon,
286 Intro | reprinted in J.P. Migne, Patrologiae cursus completus, Series
287 Intro | are given in this paper as PG(vol. no.), cols. ~
288 II,3 | to that only." [Balsamon, PG138, 1014-34. Translation here
289 Intro | controlled by the Emperor, a phenomenon known as " caesarapapism".
290 I | Fathers, 2nd series, ed. Philip Schaff & Henry Wace, Vol.
291 Intro | along with other works of Photius. References to Migne are
292 II,3 | disputes the proper form of pleas of justification in the
293 I | after her; so that, in the Pontic, the Asian, and the Thracian
294 II,4 | that the Metropolitans of Pontos, Asia, and Thrace, and certain
295 I | Councils, The Nicene and Post Nicene Fathers, 2nd series,
296 Intro | is in G.A. Rhalles & M. Potles, Sintagma ton theion kai
297 II,1 | Constantinople, both want and pray that Constantinople has,
298 II,5 | And, as we said in the preceding canons, that the matters
299 Intro | The extracts here were prepared for a paper I gave on this
300 I | however, shall have the prerogative of honour after the Bishop
301 II,2 | says that the same (isa) prerogatives of the most holy throne
302 II,3 | an appeal, and who act as priests, are to be declared outlawed.
303 Intro | 66), Vols. 137-138. Migne prints Balsamon's commentary on
304 Intro | But as Byzantine history proceeded the Church maintained its
305 II,3 | to me that the canon was promulgated with a view to the decisions
306 II,5 | Offices of Chartophylax and Protodicus", RP4, 534, Balsamon writes
307 Intro | ecclesiastical decrees, provides a wealth on information
308 I | province, ordaining his own provincial bishops, as has been declared
309 II,3 | that..." ~This raises a question, not strictly linked to
310 I | him. ~Council in Trullo (Quinisext) (692), c. 36. ~RENEWING
311 I | canons in English - Henry R. Percival, ed., The Seven
312 II,3 | secondly that..." ~This raises a question, not strictly
313 I | Constantinople shall be ranked the See of Alexandria, then
314 I | Henry Wace, Vol. XIV, (Grand Rapids, MI.: Eerdman, 1956: orig.
315 II,5 | hand and mouth...for which reason the keys of the kingdom
316 II,5 | of this, and to give my reasons...the 4th canon of the Council
317 II,3 | there is no appeal, not be received favourably by another synod,
318 II,5 | the matters defined with regard to the pope are not his
319 I | Rome, and shall be highly regarded in ecclesiastical matters
320 II,3 | case, Balsamon's repeated rejection of them does not accord
321 II,3 | sake of the examnation in relation to an appeal decison of
322 I | I. The relevant canons which addressed the
323 I | One Hundred and Fifty most religious Bishops, actuated by the
324 II,3 | Privileges of the Patriarchs", he remarked that "the service of the
325 I | Quinisext) (692), c. 36. ~RENEWING the enactments by the 150
326 II,3 | Amisus case, Balsamon's repeated rejection of them does not
327 II,5 | On Constantinople replacing Old Rome ~Balsamon, RP3,
328 I | to custom and have been reported to him. ~Council in Trullo (
329 Intro | Charophylakos, 1852-59, repr. 1966). His commentaries
330 II,5 | chartophylax is the patriarch's representative, hence a “patriarchal cardinal”
331 Intro | William Beveridge in 1672 is reprinted in J.P. Migne, Patrologiae
332 II,5 | the pope, and decrees with respect to this all honor, from
333 II,3 | he will have no hope of restoration. ~Balsamon, RP3, 146~But
334 Intro | edition of Balsamon is in G.A. Rhalles & M. Potles, Sintagma ton
335 Intro | given in document paper as RP(vol. no.), pages. A slightly
336 II,5 | also points to a passage, RP1, 149, where Balsamon claims
337 II,5 | Chartophylax and Protodicus", RP4, 534, Balsamon writes that
338 II,3 | of justification in the rules of appeal, and troubles
339 II,3 | goes to the emperor for the sake of the examnation in relation
340 II,5 | canon of the Council of Sardica directs that the one who
341 II,2 | the Fourth Council which says that the same (isa) prerogatives
342 I | 2nd series, ed. Philip Schaff & Henry Wace, Vol. XIV, (
343 II,2 | Basilics Bk5. tit.3, and the scholia on Title 1, chap. 5 of the
344 II,3 | another synod, and directs secondly that..." ~This raises a
345 II,3 | criticized for his support of secular power over the Church. Sometimes
346 II,5 | has been condemned has as security two appeals, and that the
347 | seemed
348 II,4 | Patriarchs over Surrounding Sees ~Balsamon, RP2, 171,~Take
349 I | the Sovereignty and the Senate, and enjoys equal privileges
350 II,3 | the patriarchs, for the sentances of these are not subject
351 II,3 | he remarked that "the service of the emperors includes
352 II,3 | the suit between then, and settle those things, in accord
353 I | Henry R. Percival, ed., The Seven Ecumenical Councils, The
354 | she
355 Intro | writings of Theodore Balsamon show that even by then there
356 II,3 | same synod, and if each side will not abide in the decisions,
357 Intro | Theodore Balsamon was the most significant of Byzantine canon law writers.
358 II,3 | Antioch, c.4, and on other similar canons, Balsamon insists
359 Intro | G.A. Rhalles & M. Potles, Sintagma ton theion kai ieron kanonon
360 Intro | as RP(vol. no.), pages. A slightly variant edition of the commentaries
361 II,3 | here from Ernest Baker, Social and Political Thought in
362 Intro | information on Byzantine society and church in the 12th century.
363 II,3 | this annoyance. If then somenone abandons going to a higher
364 | someone
365 II,3 | strengthening of both the soul and the body; the dignity
366 II,3 | limited to the benefit of souls and to that only." [Balsamon,
367 I | which is honoured with the Sovereignty and the Senate, and enjoys
368 II,3 | none of the parties can speak against his decisions. ~
369 II,3 | includes the enlightening and strengthening of both the soul and the
370 II,3 | This raises a question, not strictly linked to the ecclesiastical
371 Intro | century the state was till strong, but the writings of Theodore
372 Intro | subject at the Byzantine Studies Conference in Amherst MA,
373 II,1 | grace of God and without any stumbling block, all the privileges
374 II,2 | after in time” and not as “subjegation in honor”. To support their
375 II,5 | when it is necessary to submit the decision of Constantinople
376 II,3 | the appeal is not to be submitted to the ears of the emperor
377 II,3 | province (diakeseos) hear the suit between then, and settle
378 II,3 | authoritative synod (upo sunodou teleias), which is in Constantinople,
379 II,4 | Power of the Patriarchs over Surrounding Sees ~Balsamon, RP2, 171,~
380 II,5 | Constantine, the one given to St. Sylvester, and one which is covered
381 II,4 | were ordained by their own synods. But all this was changed
382 II,2 | primacy of honor after (ta presbeia tes times meta)
383 II,4 | Sees ~Balsamon, RP2, 171,~Take notice from the present
384 II,3 | authoritative synod (upo sunodou teleias), which is in Constantinople,
385 Intro | even by then there was a tendancy to exalt the powers of the
386 II,2 | honor after (ta presbeia tes times meta) the bishop of
387 I | the See of Jerusalem. ~The texts here come from the most
388 Intro | M. Potles, Sintagma ton theion kai ieron kanonon ktl, 6
389 | themselves
390 I | the time of the Emperor Theodosius of happy memory), we also
391 | Therefore
392 II,3 | the bishop of Ephesus, or Thessalonic would be rightly compelled
393 II,3 | Baker, Social and Political Thought in Byzantium, (Oxford: Clarendon,
394 II,4 | Metropolitans of Pontos, Asia, and Thrace, and certain others which
395 I | Pontic, the Asian, and the Thracian dioceses, the metropolitans
396 Intro | 12th century the state was till strong, but the writings
397 II,2 | is in the Basilics Bk5. tit.3, and the scholia on Title
398 Intro | on the Nomocanons in XIV Titles, a longstanding compilation
399 | together
400 Intro | Rhalles & M. Potles, Sintagma ton theion kai ieron kanonon
401 Intro | Introduction~It was traditional for western historians to
402 II,3 | the rules of appeal, and troubles the emperor about this,
403 Intro | times this may have been true, as it was in the West.
404 II,3 | shall he be punished for turning to the emperor or not? ~
405 II,2 | this manner, some wish to understand the word “meta” only in
406 II,5 | of Rome, but that this is understood in as certain sense as to
407 II,1 | 286~But I, who am the most unmixed citizen of Constantinople,
408 | up
409 II,3 | fully authoritative synod (upo sunodou teleias), which
410 | upon
411 | us
412 II,2 | support their arguments they use the 28th canon of the Fourth
413 Intro | no.), pages. A slightly variant edition of the commentaries
414 II,5 | interpretation of Chap. 1 of Title VIII of the present work, directs
415 I | ed. Philip Schaff & Henry Wace, Vol. XIV, (Grand Rapids,
416 II,1 | of Constantinople, both want and pray that Constantinople
417 Intro | ecclesiastical decrees, provides a wealth on information on Byzantine
418 | well
419 Intro | been true, as it was in the West. But as Byzantine history
420 Intro | Introduction~It was traditional for western historians to argue that
421 | when
422 | where
423 | while
424 Intro | commentaries on the canons by William Beveridge in 1672 is reprinted
425 II,2 | ordained in this manner, some wish to understand the word “
426 | without
427 II,5 | Title VIII of the present work, directs that the pope have
428 Intro | Vol. 104, along with other works of Photius. References to
429 II,3 | benefit by as one not being worthy of pardon, but all doors
430 | would
431 Intro | significant of Byzantine canon law writers. His commentaries on the
432 II,5 | Protodicus", RP4, 534, Balsamon writes that the chartophylax~"was
433 Intro | was till strong, but the writings of Theodore Balsamon show
434 | yet
435 I | orig. ed, Oxford & New York: 1900). Future references
436 | you
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