SPIRITUAL GENOCIDE
"If
anyone destroys God's temle,
God will destroy him."
(1 Cor 3:17)
The destruction of
Serbian religious art and its historical and national heritage has virtually
never ceased since 1941. During the Second World War, in addition to more than
a million Serbian lives, over 400 Serbian Orthodox churches were destroyed. In
the Diocese of Gornji Karlovac alone, out of 203 churches and chapels, 116 were
destroyed and 39 heavily damaged during World War II. In the Diocese of
Slavonia, 54 churches were destroyed and 21 seriously damaged. On the territory
of the Diocese of Banja Luka, 64 churches were casualties, 21 damaged. Three
monasteries were heavily damaged and one completely destroyed. One chapel and
38 parish homes were destroyed, 12 parish homes damaged. In the same Diocese,
98 monasteries and parish libraries perished forever, as well as 94 archives.
One half of all the Serbian churches destroyed during the Second World War were
located on the territory of these three Dioceses.
After the War, the
Communist regime, supported by latent nationalist forces, made the restoration
and protection of Serbian churches and monasteries impossible, in some cases
even explicitly forbidding it. In the former Republic of Croatia, institutions
for the protection of historical monuments: the Regional Institute of Osijek
and the Republic’s Institute of Croatia, deliberately neglected the Serbian
religious and historic heritage. An example is how the Regional Institute of
Osijek behaved regarding the restoration and protection of Orahovica Monastery,
one of the most significant monuments of the Serbian people in Old Slavonia
(Podravina). The present Monastery church was built in 1592, and decorated with
frescoes in 1594. During the Second World War, the Monastery treasury was
looted and carried away to Zagreb (it was only in 1985 that the surviving
portion of the treasury was given back to the Diocese of Slavonia); the
Monastery residences were burnt down on 19 August, 1942, at the orders of Janez
Grga and Karlo Mrazovic Gaspar, Commander and Party Commissar of the Third
Operational Zone of the National Liberation Army and Partisan Units in Croatia,
respectively. After the War, Croatia’s institutions for the protection of
monuments (after many promises) did nothing to protect and restore this
religious and cultural center of the Serbians in Croatia.
This state of affairs
eventually led to a much worse situation, more dangerous, more inhuman; i. e.,
a state of total spiritual genocide. This most recent war (1991–1995) has taken
what was most valuable; beside innocent lives, it has destroyed shrines,
cultural, artistic and material goods. The war, forced upon the Serbian people,
has brought the Serbian Orthodox Church and its faithful in that area to the
verge of annihilation.
Serbian churches and other
elements of the religious and historical heritage of the Serbian Orthodox
Church in the former Yugoslav Republic of Croatia, which includes five Orthodox
Dioceses (Osek Polje and Baranja, Slavonia, Zagreb-Ljubljana, Upper Karlovac
and Dalmatia) were the first to suffer. This was done deliberately, the purpose
being to destroy authentic testimonies and the spiritual heritage of the
Serbian people in the areas of Baranja, Slavonia, Lika, Banija, Kordun,
Dalmatia, and elsewhere. These churches, all architectural monuments, represent
the religious and national identity of the Serbian people in these regions. By
razing, desecrating and damaging in other ways Serbian churches and cultural
monuments, the enemy seeks, besides wiping out all traces of them, to spiritually
maltreat the Serbian Orthodox. The newly elected Bishop of the diocese of
Osijek cannot renovate his Residence in Osijek. The Bishop’s Residence in
Pakrac (built in 1732) was plundered, shelled and devastated. The Bishop’s
Residence in Zagreb was damaged by explosives. The Bishop’s Residence in
Karlovac was plundered, damaged and dynamited on Roman Catholic Christmas in
1993. None of the Orthodox Bishops from the former Yugoslav Republic of Croatia
may return to their residence for two basic reasons: either the residences are
damaged, or, primarily, Croatian authorities do not allow it.
The attitude toward
Serbian churches, monasteries and other church buildings is almost the same in
Bosnia and Hercegovina. In that former Yugoslav Republic, there are also five
Serbian Orthodox Dioceses (Banja Luka, Bihac-Petrovac, Zahum-Hercegovina,
Dabar-Bosnia and Zvornik-Tuzla). Diocesan residences have been destroyed or
damaged in Sarajevo, Mostar and Tuzla, while Bishops reside temporarily in
other places.
The Museum of the Serbian
Orthodox Church in Belgrade, alongside rescuing liturgical and other sacral and
art objects, is making a complete list, a Diptych of the new victims of
Croatian and Muslim destruction. The number of demolished, damaged and desecrated
Serbian holy sites is enormous, and it is not yet completed because Serbian
shrines and other historical monuments on territory controlled by Croatian and
Muslim forces are not accessible and their fate is uncertain, so that the
number of 212 destroyed and 367 damaged churches is still incomplete.
Of the ten Serbian
Orthodox Diocesan Sees in the former Yugoslav Republics of Croatia and
Bosnia-Hercegovina, seven have been shelled or devastated. The cathedrals in
Pakrac, Karlovac and Mostar have been destroyed. The old Bishop’s Library in
Pakrac, one of the most valuable of Serbian libraries, was plundered, its
ancient books scattered and sold all over former Yugoslavia and Europe. This
venerable Library was founded by Patriarch Arsenije III Carnojevic, and each of
the Bishops of Pakrac, i. e., Slavonia, bequeathed his own personal library to
this central Diocesan Library. In the Library, alongside old manuscripts, there
were 112 Serbian medieval church books, the largest number preserved in a
Serbian library. The same fate befell the Diocesan Libraries in Zagreb,
Karlovac and Mostar. The one in Sarajevo was burnt down.
It was only in 1985 that
church valuables and works of art, plundered during the last World War, were
returned to their owners: diocesan, monastery and parish treasuries. They have
been plundered again now or, which is even more tragic, destroyed. The treasury
of the old Pakrac Diocese, where precious icons and other liturgical and art
objects (e. g., vessels, vestments) from the Monasteries of Orahovica, Pakra
and Saint Ana, as well as from numerous churches, were safeguarded, was
mercilessly plundered and destroyed. The Diocesan Church Museum in Zagreb,
located in the Metropolitan’s Residence, was dynamited; the Bishop’s Residence
with its treasury in Mostar was dynamited; and the fate of the treasury of the
Diocese of Upper Karlovac, in the Bishop’s Residence in Karlovac, is unknown
(because the Residence itself was completely devastated); uncertain also is the
fate of valuables belonging to the Diocese of Zvornik-Tuzla, which is under
Muslim control.
Unfortunately, numerous
historical and cultural monuments of the Serbian people have disappeared
forever. In addition to precious sacerdotal objects, whole galleries of icons
on iconostases were destroyed, the work of the most famous icon-painters and
secular artists from the 16th to the 20th centuries. The number of icons on a
single iconostasis varies between 20 and 50, and even to 70. The lowest average
would be 35 icons on an iconostasis, not including the other icons in the
church. When this lowest average of only 35 icons per iconostasis is multiplied
by 210 demolished churches, a total of about 7,000 destroyed icons is obtained.
Such a great number of lost works of art would represent a catastrophe for any
nation. Those are entire Louvres, Hermitages, Prados and other great national
galleries. This is inflicting a genocide of art and spirit against an entire
nation, its culture and heritage. Sadly, the Serbian spiritual heritage is
being destroyed by people who are close to this ecclesiastic and artistic
heritage, either through a shared Christian faith, cultural tradition, or
territory.
This Survey of Destroyed,
Damaged and Desecrated Churches and Monasteries has been compiled on the basis
of authentic reports which Bishops and Priests have submitted to the Holy Synod
of Bishops, i. e., to the Serbian Orthodox Museum in Belgrade. Expert
committees, appointed by the Ministry of Culture of the Republic of Serbia,
that is to say the Republic’s Institute for the Protection of Cultural
Monuments, have where possible inspected the sites. Reports from observers from
the European Union and Serbian refugees who have testified to the demolition or
damaging of their churches, monasteries and other church buildings, are an
important source of information as well.
Certain churches and
sacral buildings were dynamited several times until they were completely
destroyed. This happened to churches in Petrinja, Nova Gradiska, Mostar and
many other places. On numerous sites of churches, razed during the last World
War, new ones had been built in the post-war period. These new churches in
Petrinja, Nova Gradiska, Slavonski Brod, Trnjani, as well as Monastery
Zitomislic and in many other places, have again been destroyed.
A large percentage of
Serbian places of worship were damaged outside the zone of combat. Some Serbian
churches located more that 100 kilometers from the front lines were demolished.
Especially to be condemned is the deliberate destruction of a heritage which is
of exceptional architectural and artistic value. Croatian nationalists have
thus burnt down two unique monuments of Serbian architecture: the old wooden
churches in Rastovac and Donja Rasenica; the former, dedicated to Saint
Demetrius, built in 1730, and the church of the Dormition of the Most Holy
Mother of god in Donja Rasenica, from 1709. The wooden church in Buzeta (16th
century), near Glina, was also burnt to the ground. These no longer exist—not
even their foundations.
Even the most sacred of
Serbian shrines are being destroyed in a brutal way, such as the Memorial
Chapel in Prebilovci (Hercegovina), where thousands of Serbian martyrs were put
to death in World War II, older men, women and children from Prebilovci and
neighboring Serbian villages in the majority. These relics, removed a few years
before (1991) from the Hercegovina karst pits and buried in a newly built
Chapel in Prebilovci, were again set upon in the most barbaric way. This holy
site was completely destroyed, and the bones of the martyrs set afire. History
does not record that even the worst of criminals ever killed their victims
twice, and that within a 50-year period!
Only a pile of stones
remains of the historical Monastery Zitomislic, which together with its
brotherhood suffered greatly during the past war.
One of the first reports
on the damage inflicted upon Serbian Orthodox churches, monasteries and other
church buildings on the territory of the former Yugoslav Republic of Croatia
appeared, in installments, during 1991 in "Pravoslavlje"
("Orthodoxy"), the official newspaper of the Serbian Patriarchate,
under the title A List of Orthodox Churches and Cultural Treasures Damaged or
Destroyed in Wartime Fighting on Serbian Territories in Croatia in 1991. Many
of these reports were included in Wartime Destruction of Orthodox Churches on
Serbian Territories in Croatia in 1991, Belgrade 1992, published by two
Ministries and two Institutions of the Republic of Serbia: the Ministry of
Information and the Ministry of Culture, and the Institute for International
Scientific, Educational, Cultural and Technical Cooperation and the Republic’s
Institute for the Protection of Cultural Monuments. The publication was
reprinted in 1992, and also translated into English.
The Museum of the Serbian
Orthodox Church in Belgrade has released two publications on the destruction of
Serbian Orthodox churches on the territory of ten Dioceses of the Serbian
Church: S. Mileusnic, Spiritual Genocide 1991–1993, Belgrade 1994 (two
editions), and S. Mileusnic, Spiritual Genocide 1991–1995, Belgrade 1996 (with
a catalogue for and exhibition under the same title). In addition to these
testimonies, also of importance are reports made by the European Community
Monitoring Mission, Cultural Heritage Report: No 1, December 12, 1994; No 2,
April 20, 1995; No 3, July 21, 1995; and No 4, February 15, 1995. These reports
contain numerous facts concerning destroyed and damaged Serbian and Croatian
churches and Muslim mosques.
As regards the fate of
churches and other buildings belonging to the Serbian Orthodox Church and Roman
Catholic Church in Croatia, one should also mention reports made by the
Croatian authorities and the Roman Catholic Church. In September 1995, soon
after the Croatian aggression ("Storm") on the Republic of Serbian
Krajina in August, the Serbian Patriarchate in Belgrade received a report
entitled The State of Orthodox Churches and Monasteries in the Liberated Area
of Former Sectors North and South. According to this report, on the territory
of six "police districts" (Sibenik, Split, Zadar and Knin, Lika and
Senj, Karlovac, Sisak and Moslavina), out of 121 Serbian churches which had
been inspected, only two were destroyed in the 1991–1995 war (Glinska Poljana
and Staro Selo); 16 Serbian churches were damaged, six still showing damage
from the Second World War; and three simply deteriorated from the passage of
time.
A report from the
Ministry of Internal Affairs of the Republic of Croatia, No
511-01-22/2-VT-512/2-96, forwarded to the Government of the Republic of Croatia
(Office of the President) on 1 April 1996 (a copy sent to the Serbian Orthodox
Church), lists as damaged Serbian churches in: Blinja, Mecencani, Kukuruzari,
Zivaja, Bolc, Nova Kapela.
A monograph entitled The
Wounded Church in Croatia – Destruction of Church Buildings in Croatia
(1991–1995), Zagreb 1996, contains a chapter heading Damaged Church Buildings
of the Serbian Orthodox Church in the Republic of Croatia (416–426), in which
only 28 destroyed and damaged Serbian churches, monasteries and other church
buildings are listed. In the Forward to this section, it states that the text
was prepared "according to available information". However, the
authors of this monograph "forgot" that the Museum of the Serbian
Orthodox Church of the Diocese of Zagreb-Ljubljana in Zagreb, i. e., the
Residence of the Metropolitan of Zagreb and Ljubljana in the very center of
Zagreb (Dezliceva 4) had been damaged by explosives on 11 April, 1992. Also
dynamited and razed to the ground during the 1991–1995 period were Serbian
churches in Vinkovci, Slavonski Brod, Stupovaca, Sirac, Kucanice (the church in
which the present Serbian Patriarch Pavle was baptized); also destroyed were
three wooden churches, unique examples of building construction: the Church of
the Dormition of the Most Holy Mother of God in Donja Rasenica, dating from
1709, and the Church of Saint Demetrius in Rastovac, from 1730, both near
Grubisni Polje, as well as an 18th-century wooden church in Buzeta, near Glina;
and many others.
At the end of the monograph
is a section entitled Undamaged Church Buildings of the Serbian Orthodox Church
in the Republic of Croatia in the Area Liberated during the
"Lightning" and "Storm" Operations (427-439), which
represents 100 churches belonging to the Serbian Orthodox Church in Croatia as
being without damage. According to information received by the Museum of the
Serbian Orthodox Church in Belgrade, among these 100 Serbian churches
supposedly "intact" are 35 heavily damaged and devastated ones. For
the majority of these churches, confirmation of this is found in reports made
by the European Community Monitoring Mission, particularly No 2, December 30,
1994, and No 4, July 21, 1995. Moreover, the authors of this study also had the
two above-mentioned reports from high-ranking institutions of the Croatian
Government. The afore-mentioned report The State of Orthodox Churches and
Monasteries in the Liberated Areas of Former Sectors North and South, sent to
the Serbian Patriarchate by the representative of the Bureau of the Republic of
Croatia in Belgrade in September 1995, lists destroyed and damaged Serbian
churches in the following places (not mentioned in the monograph): Kistanje,
Knin, Monastery Krka, Josani, Vrhovina, Skare, Glavica, Raduc, Perjasica,
Plasko, Licka Jasenica, Kostajnica, Dubica, Slabinja, Zivaja; and only two
churches as destroyed: in Staro Selo and Glinska Poljana.
A special curiositzy in
the monograph is portrayed in two photographs on page 88, the legend under
which states: "Catholic church in Pakrac during repair work in 1991,
before the begining of the war", and "Catholic church in Pakrac –
with devastated interior". The truth is different: the pictured is the
Cathedral Church of the Nost Holy Trinity in Pakrac (exterior and interior),
destroyed and set afire numerous times by Croatian military and paramilitary
forces; the last time being the most loathsome, never even noted thoughout
history, committed before Orthodox Christmas in 1996 when within the ruins of
this Cathedral the grave of the Bishop of Slavonia of blessed memory Emilijan
(Marinovic), who passed away in 1981, was dynamited. In all truth, mistakes are
possible, that is, photographs being mixed up; but two photographs, and then
saying yet that the church is under reconstruction – while it is well known
that the restoration of Holy Trinity Church in Pakrac was begun before
beginning of the civil war, is truly not feasible, and looks more like some
type of cynicism.
It is also interesting
that some of the photos of damaged Serbian churches in the monograph were taken
in the early phases of their devastation. Saint Demetrius’s Church in
Batanjani, near Pakrac, is shown without its belltower, but with its roof only
damaged. Yet almost half of this cemetery chapel, dating from 1738, no longer exists,
according to pictures taken in 1993. Of the Church of Saint Panteleimon in
Toranj (1931), near Pakrac, though damaged and depicted in its entirety, only
parts of the walls remain standing.
In this war (1991–1995),
Croatian and Muslim places of worship also suffered. But if we are charged with
the task of reporting the devastation wreaked upon churches and other religious
buildings and art treasures during the war (1991–1995), then let us do so
truthfully and with dignity, as true believers and descendants of those who
created all this and, together with other peoples who have lived in this
region, bequeathed it as a spiritual and cultural heritage.
In lieu of a conclusion,
let us remember recent events (September-October 1996): the Church of Saint Nedelja
in Karin was dynamited and razed to the ground; the Serbian Church in Obrovac
was devastated; a grenade damaged the Orthodox Cathedral in Dubrovnik; the
remains of the Church of the Holy Cross in Veliki Zdenci were demolished
(having been already damaged during the Second World War); Monastery Orahovica
was plundered… Where does this all end and who are the perpetrators? Is the
war, as regards Serbian Orthodox churches, monasteries and other church
buildings, truly over?
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